The Daily Stoic - Daily Stoic Sundays: You Must Stare This Scary Fact in the Face
Episode Date: May 24, 2020On today’s podcast, Ryan discusses the idea of memento mori as depicted in art throughout the centuries, and why it might be such a common motif.This episode is brought to you by Future. Fu...ture pairs you up with a remote personal trainer that you can get in touch with from your home. Your trainer will give you a full exercise regimen that works for your specific fitness goals, using the equipment you have at home. It works with your Apple Watch, and if you don’t already have one, Future will give you one for free. Sign up at tryfuture.com/stoic and get your first two weeks with your personal trainer for just $1.Get Stillness Is the Key for just $3.99: https://geni.us/stillnesssale***If you enjoyed this week’s podcast, we’d love for you to leave a review on Apple Podcasts. It helps with our visibility, and the more people listen to the podcast, the more we can invest into it and make it even better.Sign up for the Daily Stoic email: DailyStoic.com/signupFollow @DailyStoic:Twitter: https://twitter.com/ryanholidayInstagram: https://www.instagram.com/ryanholiday/Facebook: http://facebook.com/ryanholidayYouTube: https://www.youtube.com/dailystoicSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Hey, prime members, you can listen to the Daily Stoic podcast early and add free on Amazon music. Download the app today.
Welcome to the weekend edition of the Daily Stoic. Each weekday, we bring you a meditation inspired by the ancient Stoic, something that can help you live up to those four stoic virtues of courage, justice, wisdom, and temperance.
And here, on the weekend, we take a deeper dive
into those same topics.
We interview stoic philosophers.
We reflect.
We prepare.
We think deeply about the challenging issues of our time.
And we work through this philosophy
in a way that's more
possible here when we're not rushing to worker to get the kids to school. When we
have the time to think to go for a walk to sit with our journals and to prepare
for what the future will bring.
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Today's presentation for you today is about one of the, I think, the hardest things to do,
which is facing our mortality, the fragility of existence, and that's why I look at sort of historically how this idea has been represented
in art, how this COVID-19 global pandemic that we're in is forcing us to stare at some
uncomfortable realities, some deeply morbid and macabre sort of things that as a society
we thought were passed.
You know, the idea of potters fields, the idea of having to bury people in public parks as they're temporarily doing in New York City,
the idea that cities are backing up freezer trucks to deal with the tragic victims of this, you know, it calls to mind the time of Marcus Aurelius,
Marcus Aurelius famously weeps when he thinks of all the victims of the Antenine plague.
That's where we are right now, whether we like it or not. And so today's piece is about staring that reality in the face
and how doing this, how doing it stoically,
doing it philosophically gives us wisdom, perspective,
and most importantly, some humility.
You must stare this scary fact in the face.
If you've ever looked at much ancient or medieval art,
you'll notice something. Death is
everywhere. The French painter Philippe Deschampagnas famous still life with a school shows three of
the essentials of existence, the tulip life, the school death, the hourglass time. There is a beautiful
anonymous German engraving from 1635 that features a standing smiling skeleton
aiming across Bo.
There is a towering wall of hundreds of smiling skulls unearthed at the ruins of the great
temple in the Aztec capital.
There are the famous cadaver tombs of Europe.
The plastered Jericho skulls filled with soil and decorated with seashells from some 10,000 years ago.
There's even a church in Rome
made almost entirely out of the bones of dead priests
who have worked there over the centuries.
And this is a trend that has continued up
through the modern era.
One of Van Gogh's earliest works
is a skull of a skeleton with a burning cigarette.
There's even an early, though mostly forgotten Walt Disney cartoon,
called Silly Symphony, which is five minutes of dancing skeletons
doing all sorts of funny, but macabre things.
And in 2007, an artist in Richmond, Virginia,
named Noah Scalen, spent an entire year making a school a day
out of anything he could his hands on.
Why is death so common in art? It's because death is common in life, and it was once even more common.
Take someone like Marcus Aurelius, his father died when he was just a boy, his grandparents
shortly after. He lost his adopted father and cherished mentor. Of his children, eight died before him,
and his 15-year reign was flooded with wars abroad and plagues at home. Even his last words,
in a hundred and eighty CE, having led Rome through the worst of the Antonine plague,
which killed more than ten million people, Marcus began to show symptoms of the disease. By his doctor's diagnosis, he had only a few days to live.
He sent for his most trusted friends to plan for his succession
and to ensure a peaceful transition of power.
Bereft with grief, these advisors were almost too
pained to focus.
Marcus reproached them for taking such an unphilosophical
attitude, his biographer writes, they should
have instead been thinking about the implications of the Antonine plague and pondering death
in general.
Weep not for me began Marcus's famous last words, think rather of the pestilence and the
deaths of so many others, momento Mori.
Remember, we are mortal.
It is a constant theme in art because it's a fact
that's as easy to forget as it is scary to think about. It's unpleasant. And besides, given
all our modern advancements in technology, isn't it a little fatalistic? Isn't there a chance we
may live forever? There's nothing quite like a global pandemic to wake us up from our silly fantasies.
Less than two months after the chair
of the New York City Council Health Committee,
poked fun at the coronavirus scare on Twitter,
the now-sobered Mark Levine announced the potential need
for temporary graves in public parks,
parks, hospital ships, refrigerated trucks,
and other makeshift morgues,
filled faster than the hospitals did
and by the end of April, New York City ran out of space for its dead.
Maybe we should have been a little more prepared, a little stronger and a little tougher, a little less convinced that we had escaped the fate of those that lived long ago.
They certainly tried to warn us in their writing and by example.
Moses said, teachers to number our days that we may gain a heart of wisdom.
As I said, teachers to number our days that we may gain a heart of wisdom. Michelangelo said, no thought exists in me, which death has not carved with its chisel.
The essayist, Michel de Monten, was fond of an Egyptian custom where during times of festivities,
a skeleton would be brought out with people cheering, drink, and be merry for when you are
dead you shall look like this.
Shakespeare wrote, every third thought should be my grave.
Mozart said, as death, when we come to consider it closely, is the true goal of our existence.
And Tolstoy said, if we kept in mind that we will soon inevitably die, our lives would be
completely different. That's over 3,000 years of wisdom on the same theme, a theme which predated
and continued long after each of them,
and will continue after each of us as well.
For most of history, Memento Mori was more than art, was a practice.
Desks were staged with schools to remind people of the urgency of life.
On their walls, hung paintings of skeletons, hour glasses, extinguished candles, wilting
tulips.
In their pockets, they carried Memento-Mori medallions and watchkeys.
It wasn't just a generalized response to mortality,
says Elizabeth Welch,
an art curator at the Blanton Museum,
but instead specifically a
performative social leveling
that could be used by the late medieval Christians
to think about mortality and the inevitability of physical decay.
The physical manifestation of Memento Mori helped our ancestors process the pain followed around them each day.
The bodies on the streets and the battlefields didn't create panic, but priority, humility, urgency, appreciation.
I've talked about my own Memento Mori, a two-sided coin.
On the front, it has a rendering of that still life with a skull.
On the back, it has Marcus Aurelius' quote,
you could leave life right now.
Let that determine what you do and say and think.
Except I cut out the last part as a reminder
that there isn't even time to go through the whole quote.
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But my real momentum,
Mori practice begins when I brush my teeth in the morning
and when I brush them before bed in the evening.
They're propped under my bathroom mirror.
I have a chunk of an old Victorian tombstone.
How it left that cemetery and came to be for sale.
I don't know and I don't want to know.
But I know that it sobers me and sets me right
each time I look at it because the piece has just one word on it.
It says, Dad, somebody who's so identified with that word that they wanted it on their tombstone,
who lived and died, and whose gravestone eventually fell into disrepair,
who were they? How did they pass? Are they missed?
Were they famous? Doesn't matter. They are gone now.
And almost certainly they were gone too soon,
they left behind a family,
they will never walk or speak or love or cry again.
And so it will be for me, and so it will go for you.
I said before that this theme in art continues.
One of the performance artist Marina Abramovich's
most interesting pieces features her lying
on her back completely nude mimicking
those ancient cadaver tombs laid on top of her in the exact same position is a female skeleton
representing the last mirror we will all face. It's a beautiful haunting reminder of the before
and after that every single living body ultimately expresses. Marina's piece has echoes of the Latin expression,
Hode mi hi cross tv.
The skeleton is saying to the artist,
today it's me, tomorrow it's you.
We must remember, especially now,
that life is a femoral, that life is finite,
that life is fragile.
This should humble us, but also empower us.
It should put everything in perspective. When my son comes up
the stairs and calls me to come play, I have no problem stopping because it could be the last time
that he asks me. When I think about my work and phoning it in today, I think about how lucky I am
to have today. So I try to live, not just during a pandemic, but with the awareness that I may not
be spared, that a virus has new mercy,
that it doesn't care about what I've built or how important I am. It doesn't care about any of us.
Death is indifferent and it is ruthless. That was the purpose of the once-ever prevalent
momentumori art to remind people that death is ever present. This could be your last day on this
planet, as wonderful as it would be if there
was no such thing as death, we have to use death as a tool. We have to use it to spur us
to move forward. We have to use it as a reminder of what's truly important and we have to be
made better for the fact that we don't know how much time we have. We never do and we never
will. Memento, Mori. If you're interested in something for your Memento Mori practice, you can check out the items we have in the Daily Stoke store. You can go to store next one. I'm going to go to the next one. I'm going to go to the next one.
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I'm going to go to the next one.
I'm going to go to the next one. I'm going to go to the next one. on our YouTube channel, youtube.com slash daily stoke. And on daily stoke.com, we've got some articles
that dig deeper into the history of Memento Mori.
So be well, this could be the last podcast you listen to.
This could be the last day you have on this planet,
use it wisely, use it well, be good.
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