The Daily Stoic - Don’t Just Be Tough, Be Practical | 7 Stoic Stories To Guide You Through Life
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Welcome to the Daily Stoic Podcast, where each day we read a passage of ancient wisdom designed to help you in your everyday life.
On Tuesdays, we take a closer look at these stoic ideas, how we can apply them in our actual lives.
Thanks for listening, and I hope you enjoy.
Hi, I'm David Brown, the host of Wunderree's podcast business wars.
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Asterok is tough, as we said. Asterok doesn't look for or make excuses, but does that mean Asterok is also a glutton for punishment?
Partly. As Stephen Rinella writes in his wonderful book, American Buffalo, a story of the great
American mammal and his hunting trip in Alaska to hunt a wild one, there is a fine line
between being practical and being a candy ass, which is a word that Steve's father used
to describe someone who was the opposite of tough.
He said, when I'm in the woods and I run into a situation that seems like a bad idea, whether
it's climbing up a steep icy mountainside or taking a canoe through a nasty stretch of
rapids, I always ask myself which of these two words, practical or candy-ass, best defines my decision-making.
Putting aside the fact that this is an outdated term, which some may find offensive, that's
a perfect distinction.
A stoke is not a candy-ass.
A stoke is tough, but also practical.
Marcus really is himself a hunter writes in meditations that the response to brambles in
the path is not to plunge into them
unnecessarily, but to go around them. Unless, of course, there is no other alternative in which
case the obstacle was the way. We endure the blows and twists of life. We have a heart for any fate.
But we also have a brain. We are practical. We look for sustainable, painless solutions. If they exist, we compromise. We look for efficiencies
We don't care how something looks to others. Only whether it gets the job done if we need help will ask for it
There's an easier path. We'll take it provided we can still hold tight to our standards and our self-respect
We're tough, but only when we need to be. We're practical first. As I've said many, many times, my favorite translation of Mark's Relias is meditations by
the one and only Gregory Hays.
So it's a real experience for me last year when he reviewed, Gregory Hayes
did, reviewed some of my books and some of the other more recent books about the Stoics
in the New York Review of Books, just an incredible honor. Anyways, in this piece, he actually,
he was talking about my writings, deserves a surreal experience, but he described something that I
like to do in my writing that I didn't know had a name for it,
but so I'll read you this in choices. Storytelling is another typical feature of
diatrap. As Seneca remarks, learning by precepts is the long way around, the quick and effective
way to learn by example. He says, holiday is also a great teller of stories. Here is one
about Ulysses S. Grant, which is a story I tell in St. Louis's The Key and it goes like this, before the Civil War, Grant experienced a long
chain of setbacks and financial difficulties. He washed up in St. Louis selling firewood
for a living, a hard fall for a graduate of West Point. An army buddy found him and was
a guest. Great God Grant, what are you doing?" He asked. Grant's answer was simple. I am solving
the problem of poverty. And then Hayes continues, an ancient reader would have recognized this passage
at once as what the Greeks called a Craya, an exemplarary story about a famous person often culminating
in a memorable utterance. Diogenes' layer to assist lives of the philosophers is full of such antichotes,
and so are the biographies of Plutarch.
So very nice words which set up today's episode that I have for you,
which is seven stoic stories to guide you through life.
Like Plutarch, like Diogenes, I believe that truth is best delivered in stories, often
in fables, that's why Jesus speaks in parables as well.
And so in today's episode, I'm going to tell some of those stories, some Stoic stories
that I found throughout my time researching and writing about this philosophy that I think
we'll stick with you and make a big difference.
One of the best stories in all of Stoicism comes at the founding of Stoicism. Zino, he's this successful merchant who comes from a long family of merchants,
and he suffers a shipwreck and he loses everything. He washes up an Athens, he has nothing.
And there he discovers philosophy. That's how Stoicism starts. And so reflecting on this journey,
this thing that he never would have wished happening,
changing the entire course of his life, and now history, we wouldn't be talking, had he
not gone through this?
He says, I made a prosperous voyage when I suffered a shipwreck.
Meaning, the worst thing that ever happened to him was actually the best thing that ever
happened to him.
And that's what A Stoic says, we don't control what happens.
Bad stuff is going to happen, but we control how we respond to it, we control what we turn
it into, and whatever it is, whatever metaphorical shipwreck you're going through, you can make
it a prosperous voyage if you think about it that way.
There's an amazing story about Kurt Vonnegut and Joseph Heller who wrote Catch 22 and
Slotter House 5.
They're at the party of this billionaire.
And Vonnegut is teasing Heller and he says,
this billionaire whose house we're at, he made more money this week than your book
will make it its entire life.
Heller says, but I have something that he doesn't have.
Vonnegut says, what's that?
Heller says, I have some idea of what enough is.
He says, I have enough.
This idea of enough is so powerful.
Santa Cahue quotes Epicurus,
says, if you don't regard what you have as enough,
you will never be happy, even if you rule the entire world.
Enough is never enough, the Epicurians in the Stoic say,
for the person who enough is too little.
And if you can get to a place of enough,
what I have is good, everything else is extra than everything you get is a bonus.
And the rest of your life is amazing.
But if you tell yourself you'll only be happy if,
if I'll feel better when you'll never get there,
the finish line will move, I promise you.
Enough is enough.
There's an amazing story about Marcus Realis.
He didn't want to be Emperor. In fact, when he's given the news that he's to be adopted
by the Emperor Hadron, he weeps because he thinks of all the bad kings of history.
So Marcus was scared, maybe he had a little bit of imposter syndrome like you and I have.
But the night before he's to ascend the throne, Marcus Realis has a dream.
And in the dream, he feels that his shoulders are made of ivory. And that's how he knows.
He knows he's strong enough to bear the weight.
He can carry the load.
He can do this.
And you have to know, you have shoulders of ivory, too.
You're stronger than you know.
You're stronger than people think, you've got this.
You can do it.
You have shoulders made of ivory.
We all do because we've done the work,
because we've been training, because we've
been watching videos. We've been working up till this
moment and now it's here and we're ready to do it.
People don't know this but John F Kennedy very nearly lost the 1960 presidential
election. In fact he won by only about a half a percentage point and in the end
it came down to about 30 35,000 votes. So what happened? Martin Luther King was arrested right before the election on Trump
Dub charges and sentenced to four months on a prison shangang, and his wife was
actually very worried that he would be lynched or murdered in prison, and so she
called both the Nixon campaign and the Kennedy campaign. Nixon, who was actually
friends with Martin Luther King, decided not to get involved.
He didn't want to piss off Southern voters. John F. Kennedy called the judge, called
Coretta Scott King, and his brother also worked to get Martin Luther King released. And
Martin Luther King would say after that, he was stunned by this, because Nixon had been
his friend, and he said, I always regarded Nixon as a moral coward after that. And it
was the news of this that rallied the black community to vote for John
F. Kennedy in the election in one of them.
So it's really just a few seconds of courage that when Kennedy the election and
lose Nixon the election.
And I talk about this in courage as calling.
We think bravery is this big thing, but it's really a very small thing.
It's immediate thing.
It was a call to Martin Luther King's wife. It was a call to a judge.
It was the decision to get involved to ignore the reservations.
Marx really says, just that you do the right thing, the rest doesn't matter. You do the right thing, and you trust that doing the right thing will pay off.
You also trust in your ability to survive, even if people don't appreciate that you did the right thing.
Encourage is always better than cowardice.
There was a Spartan general who's marching through Greece,
and as he would come to each nation,
he would send emissaries to say,
friend or foe, or you're gonna let us march peacefully,
or are we gonna need to treat this as hostile territory?
Almost all of the answers came back, friend, friend, friend.
But one king hesitated, and he wanted more time to think about it, and he kept deliberating, and he would say, hostile territory. Almost all of the answers came back friend friend friend, but one
king hesitated. He wanted more time to think about it and he kept deliberating and he
wouldn't come back with an answer. And finally the Spartan king said, let him keep thinking
about it, we'll keep marching on. Emerson said, you cannot spend the day in deliberation.
George Marshall said, don't fight the problem, decide the problem, right? You have to have the courage to decide,
to make the decision, to make your choice,
and then to get moving on the most important part
which is execution.
Courage is calling.
Make your decision, decide what you're gonna do,
and then what?
The still looks like, do it.
Do it as if it's the last thing you're doing in your life.
Do it as if you're fully committed to it,
because you are fully committed to it because you are fully committed to it
and you know how much it matters
because you made the decision.
So Thomas Edison is,
he's America's most successful inventor.
He's sitting down for dinner with his family
and a man rushes in, the factory is on fire.
And Edison shows up on the scene and he sees it.
His life's work up in flames.
His son is standing there shell-shocked.
And what does Edison say?
Edison says, go get your mother and all her friends.
They'll never see a fire like this again.
And some people thought he lost his mind,
but he actually goes on to repeat a line
from a Kipling poem about triumph and disaster
treating these two imposterous just the same.
What Edison is realizing as a stoic does
is that some things are just out of our control.
We can't change them, no amount of whining or complaining
or weeping is going to affect them,
but we can control how we respond.
And that's what Edison does.
He tells a report of the next day,
I've been through stuff like this before.
He says it prevents an old man from getting bored
and he starts rebuilding.
He actually takes a million dollar loan from Henry Ford.
In six weeks, it's partially back up and running.
In six months, it's fully operational.
And the third act of Edison's life
is rebuilding after this disaster.
And I want you to think about that as well.
That's the idea that you'll never see something like this again.
You can at least enjoy the absurdity,
the surreal beauty of it.
And then you can say this prevents me from getting bored.
Now I'm gonna get back to work
and I'm gonna turn this into something.
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