The Daily Stoic - Everyone (And Everything) Is Like A River | Ask DS
Episode Date: July 25, 2024Marcus Aurelius put his words down in Greek over 1,850 years ago. They have not changed. But each time a new translator has looked at them, they’ve found something different.Ask DS:Does lea...dership equal sacrifice? How do you stay motivated, present, and fulfilled while also keeping Memento Mori in mind? 🎙️Listen to part 1 of Ryan’s Q&A with the FBI | Spotify, Apple, WonderyTranslations mentioned: The Daily Stoic - Stephen Hanselman’s translationMeditations translated by Meric Casaubon (1634)The Inner Citadel (1998), Pierre HadotMeditations translated by Gregory Hayes Meditations: The Annotated Edition (2021), Robin Waterfield🎟 Ryan Holiday is going on tour! Grab tickets at ryanholiday.net/tour✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily Stoic Podcast, for free, visit audible.ca to sign up. to apply this philosophy just as you are. Some of these come from my talks, some of these come from Zoom sessions
that we do with Daily Stoic Life members
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Some of them are from interactions I have on the street
when there happened to be someone there recording.
Thank you for listening and we hope this is of use to you.
and we hope this is of use to you.
Everyone and everything is like a river. Marcus Aurelius, as we've talked about,
is fond of river metaphors.
He wrote next to rivers, he talked about rivers,
he would have bathed in them while on campaign.
He read Heraclitus and would have been familiar
with the idea that no man steps in the same river twice
because the river is always changing, and so is the man.
For the Daily Stoic, my dear partner and friend,
Steve Hanselman, translated one of Marcus's river metaphors.
This is 523 in Meditations like this.
Meditate often on the swiftness with which all that exists
and is coming into being is swept by us and carried
away.
For substance is like a river's unending flow, its activities continually changing and causes
infinitely shifting, so that almost nothing at all stands still."
Well, to illustrate that fact, let's look at a meta-example how that passage itself
has changed over time. In his 1634 translation, Merrick Casabon has it in the language of the time.
All is influx, being the same then in no other respect than a running river, maintained by
the perpetual influx and new supply of waters is the same.
That therefore which thou hast since received,
not that which came from thy mother,
is that which comes to change."
The 19th century British translator George Long
has it like this.
Often think of the rapidity
with which things pass by and disappear,
both the things which are
and the things which are produced,
for substances like a river in a continual flow, Here, both the things which are and the things which are produced, for substance is like
a river in a continual flow, and the activities of things are in constant change, and the
causes work in infinite varieties, and there is hardly anything which stands still.
In the Iter Citadel, the great Pierre Hedeau, you should read that book too, translates
the passage like this.
Think often about the rapidity with which beings and events pass and disappear. For substances like a river in perpetual flux, activities are in constant transformation, and causes are in a
myriad of modes. Almost nothing is stable, even that which is close to you. Think also of the infinite abyss of the past and of the future,
into which everything is swallowed up.
And then in my favorite translation,
you can grab our special leather edition in the show notes,
or at stewardatdailystoke.com.
Gregory Hayes has it as follows.
Keep in mind how fast things pass by and are gone,
those that are now and those to come.
Existence flows past us like a river.
The what is in constant flux.
The why has a thousand variations.
Nothing is stable, not even what's right here.
And then most recently in his annotated edition,
which came out in 2021,
Robin Waterfield put it like this.
Remind yourself at frequent intervals how quickly things and events are carried past
and swept away.
Reality is like an endlessly flowing river, its activities constantly changing, its causes
variable beyond counting.
It's hardly an exaggeration to say that nothing is stable, even what is close to us in time.
Marcus Aurelius put those words down in Greek over 1850 years ago. They have not changed.
But each time a new translator has looked at them, they've found something different.
The passage has changed like a river never remaining stable yet, still maintaining its essence the whole time.
And the same is true for each reading and rereading
that you yourself do of those words.
As you change and your context change,
what you discover and get out of a book changes too.
I have my copy of Meditations, which I bought in 2006,
the Gregory Hayes one, and every time I read it, I can look at
the notes that I took when I was 19 years old when I was a college
sophomore. And I can see what struck me then I could see what
struck me when I read it a different time. I can see when I
was reading it with a highlighter was reading with a pen when I
was reading with a pencil, when I was reading it while eating
something in other cases. And then I have different versions. I've read all the editions we obviously mentioned above,
taken different notes. And then when we did the leather edition, when I bought the rights to the
Hayes translation, and I did the leather edition, which is what I read now, because I put so many
miles on my old one, it's starting to fall apart. The river had seen better days, so to speak.
But now that new addition I've had for over a year,
I guess this is the one year anniversary of that addition,
I can now see my evolution with that.
And then I couldn't find it the other day,
I grabbed another one off the shelf
of the painted porch I started over.
And now I'm starting that new process again and again.
So meditations is something, as Marx really says
at the beginning, you know, not to be satisfied
with just getting the gist of something.
You go back to it over and over and over again.
You get something new out of it each time.
That's what reading and rereading gets you.
That's why you come back to the same reverse.
That's why that metaphor is so powerful.
You can check out our edition at stuart.dailystoke.com
where you can get the paperback of the Gregory Hayes
or the Robin Waterfield at the Painted Porch.
I'll link to both of those.
Hey, it's Ryan.
Welcome to another episode of the Daily Stoke podcast.
On Thursdays, I try to answer some of your questions,
or rather I try to answer some questions. And I thought it was fitting having just put out the Justice book. You know, when we think
of justice, unfortunately, as I talk about this in the intro of the book, we think of the justice
system, we think the Justice Department. That's not really what the Stoic idea of justice is,
but it's not irrelevant there. And so back in March of 22, I did a virtual chat to a group of
FBI agents. It was a strength and leadership retreat about 30 FBI agents
were doing. And they asked me a bunch of questions and I want to bring that to
you. I'm gonna bleep out their names. Obviously it's not important to the
questions. It was really cool to chat with them and hopefully some of these
questions will strike you,
whatever you do,
and hopefully it can help you make the world a better place,
help you bring order to chaos,
help you do your duty, right?
Live up to the responsibilities of your office
and talent and potential, whatever those happen to be.
I've splitting this Q&A
because it was pretty long into two parts.
So you can check out the earlier part.
I'll link to that in today's show notes.
But here's me talking about some of the sacrifices
that leadership requires,
how we balance motivation and stoicism,
how we try to plan for the future while still being present.
And then that perennial question of work-life balance,
plus some other stuff.
Thanks to the FBI folks for having me out.
March 2nd, 2022 seems like
forever ago, but I'll just get into it.
Yes, leadership requires some sacrifice, right? It's going to require your time and your effort,
but maybe part of that is accepting that there
will be, as a leader, more obstacles in front of you and that you look at them as a problem
or a challenge that you can overcome and be stronger from.
I've always thought that phrase, does leadership equal sacrifice or am I looking at it the
wrong way?
I don't know.
I think it obviously does require sacrifice.
That's what they pay you for, right?
If it was the same as what everyone else was doing, you
know, it wouldn't be a distinction. I do think like the
job of the leader is to to do the things that other people
can't do right. So like if you think about like you're doing the
things that other people can't do and it's particularly you
know we talked about the difficult conversations like the
easy conversations that easy decisions. Those aren't going to people can't do and it's particularly you know we talked about the difficult conversations
like the easy conversations, the easy decisions
those aren't gonna make their way up the chain to you, right?
People are gonna do that stuff just like the perks
and the fun stuff they wanna get too, right?
So the idea I think realizing that leadership
is a sacrifice if only in the sense that
you get all the tough problems, you get all the complicated decisions, you get all the non clear cut stuff, right? That's what they pay you for.
Everyone else, you know, is chipping away at the easy stuff on, you know, before it gets to your desk. And so it is understanding that, hey, look, this is what I'm here for. I'm here to make the unpopular decisions.
I'm here to have the unpleasant conversations.
I'm here to think about the things that other people don't
want to think about.
I'm here to institute the policies or procedures
or the training that, if left to their own devices,
other people wouldn't do.
But that's why somebody empowered me
with the responsibility and the
authority to mandate that or to set that agenda because if I don't do it, it
won't get done. And that is the sacrifice. It's not always fun.
Just one additional thought I had. I wanted to make a comment on the concept of motivation.
Sure. The reason I bring that up is because in looking at stoicism and sort of this focus on the
now and sort of the idea that we could die at any time, I definitely think including
people who approach midlife, right?
I don't think it's unnatural to then start to question what you're, you know, what you're
focusing your time on.
I think in certain ways that can be a little bit demotivating.
And I have some ideas that I've explored over the last year or so about how to maintain motivation
or how to do that. But I'm curious to see kind of what your thoughts are on that.
Anything there is that risk, right? Sure.
Truth is, if you're at home with your kids and you're like, this is really what I care about the
most. This is the thing that brings me the most joy, let's say, or like I feel the most connected
to that. It sort of can fall off of that, or I feel the most connected to that.
It sort of can fall off of that, like some other area
you're like, and value a little differently,
and then you kind of wrestle with that.
Well, when I think about Memento Mori, I think,
I said, you know, Mark C. Reilly says, quote,
that you could leave life right now.
Let that determine what you do and say and think.
He's not saying you will die right now.
Let that determine what you do and say and think.
It's not, hey, an asteroid is coming.
Let's all go try heroin and have an orgy or something.
It's that death is always there.
And so the idea of deferring things too far off in the future
is both naive and arrogant.
So I think about trying to be present but also understanding that if all
you focus on is the present moment, it doesn't much prepare you for the next present moment
if you're lucky to get there. So I think some people are like, I'm going to be miserable
for the next 40 years but then I'm going to retire and live in Miami or something, right?
Well what if you don't get there, right? Then that's a pretty bad bargain. But of course, we all know the
people that are sort of perpetually caught off guard, unprepared for tomorrow
because they didn't take any preparations today. So I do think it's
a tension, it's a balance. I guess the way I think about it, like let's
say as a writer, is like I don't think like, okay, I'm gonna be really miserable
for the next couple years and then after I don't think, OK, I'm going to be really miserable for the next couple of years.
And then after I finish publishing this book,
then I'll have fun with my kids.
I try to think about what we were talking about earlier,
having a balance.
So I'm working on my book because it's important to me.
I'm doing my job.
It's important to me.
I think it matters.
I think it makes a difference.
But how can I integrate it into my life
so that day to day I feel like I left nothing
undone but I also neglected nothing at the same time. So like Seneca says that
we balance the books of life each day. So again instead of deferring instead of
hoping in the future we'll get to it being miserable now we try to have a
good balance that like I want to have a fully complete day. Right. Wrap it up. I want to do all the things that I'm I think
about my life is designing a good day, design it around a
good day. And if I can do that, then however many days I get,
I've lived that life properly as opposed to being unbalanced or
out of whack or deferring. Does that sort of make sense?
Like, I try to be working on my stuff each day,
have time for family, stillness, etc.
and get to a place where what I'm really just locked into is the
process, the day-to-dayness of it,
as opposed to maybe being
so results-oriented. And obviously, results in your
line of work matter. if my books don't sell
i don't get to keep writing them i'm not saying that that that isn't i'm just saying that what
we control is what we put in each day right did we show up did we follow did we do what we were
supposed to do did we give our best etc that's what we control we don't control you know uh
whether we're necessarily recognized for that, appreciated for that,
whether it pays off in the short term or not.
You just think about someone who's like, hey, my whole life was built around becoming a
number one New York Times bestselling author, winning the Super Bowl, or becoming director
of this or that.
Well, one, you don't know if you're going to get it.
And then two, when you talk to those people that actually get those things, it tends to not be the magical panacea transformational experience that they thought it was going to be.
Yeah, that seems pretty consistent with some of the things that I've been thinking about as well.
I guess it seems like a very young man's game to get in there and think that if I put in every ounce of my energy and attention into this task, that I'm gonna have a major impact
on the world or on the thing I'm doing.
I think the older you get, the more you realize
that it's not necessarily always the case
that you having put every minute of your life
into something is going to necessarily
have the major impact.
One thing that I've found is that it's caused me
to shift my focus a bit towards people
in the sense that
my day, my satisfaction, how I consider what's good and what's bad and the outcomes at my job
have more to do now with like the point that I work for or that I'm supervising whether or not
they're getting what they need in terms of satisfaction in their job and whether or not
I'm making their lives better or not, right? Yep.
So for me, that's helped a lot because, you know, while I believe in the mission and the
violations we go after, there's a lot of good work we do.
I also find that to me, if I put that second to the employees and the folks that I'm working
with to include my own family, then I feel a little bit more satisfied about the outcomes
of my day today.
Anyway, just a thought.
No, no, I think Anyway, just a thought.
No, no, I think that's a brilliant thought.
There's a really good book I read recently.
I just interviewed him on the podcast.
But Arthur Brooks's new book, From Strength to Strength,
one, he talks about the idea of the professional decline, which
he says is coming sooner than you think.
Right?
We think we're going to get better and better even
though we watch athletes peak and then peter out.
That happens to all of us in all careers.
But the point, I think your point is a well-made one,
that if you focus on results or you focus on recognition,
you know, you're probably going to be disappointed.
But if you focus on having an impact on the people around you,
a positive impact on the people around you, which, by the way,
I think includes your family, right?
Who would consider it a success to win in every way
at our career and then realize that that came
at the expense of our family?
If you wanna talk about where you're gonna have
the most impact, it's gonna be at home,
and it's gonna be on the people that you spend
the most time with day to day
So yeah
If you're if you're thinking about your impact on the future of this or on the public at large
You're probably getting a little grandiose and the and the cost of that is you're ignoring
What you could do for the person that you pass in the hallway six times a day
person that you pass in the hallway six times a day.
Hey, it's Ryan.
Thank you for listening to the Daily Stoic podcast.
I just wanted to say we so appreciate it.
We love serving you.
It's amazing to us that over 30 million people have downloaded these episodes in the couple of years we've been doing it.
It's an honor. Please spread the word, tell people about it.
And this isn't to sell anything.
I just wanted to say thank you.
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