The Daily Stoic - How To Stand Before Kings | Everything You Need To Know About Marcus Aurelius' Meditations
Episode Date: July 23, 2024The Stoics didn’t just stand before kings, they came to them as equals and in some cases, towered over them, their virtue putting them above any kind of worldly power.📕 Pick up a copy of... Lives of the Stoics by Ryan Holiday | https://store.dailystoic.com/🎥 Watch the YouTube video of Everything You Need To Know About Marcus Aurelius' Meditations💡 We set up Stoicism 101: Ancient Philosophy For Your Actual Life to give you the absolute best of Stoicism, in just 14 daysGet Stoicism 101: Ancient Philosophy For Your Actual Life & all other Daily Stoic courses for FREE when you join Daily Stoic Life | dailystoic.com/life✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily stoic podcast where each day we read a passage of ancient wisdom designed to help you in your everyday life. On Tuesdays,
we take a closer look at these stoic ideas, how we can apply them in our actual lives.
Thanks for listening and I hope you enjoy. Music
How to Stand Before Kings
Just a short while earlier, Zeno had been homeless and penniless and now he was advising kings.
Cleanthes was a manual laborer whose humility earned him standing ovations from passing Athenians,
and then he took over the Stoic school. Arius and Athenadorus both earned the ear of Augustus,
the first emperor of Rome. Hadrian would stop by Epictetus' classroom and notes from those lectures
would find their way to his successor Marcus Aurelius, a former slave entering the hearts
and minds of the most powerful men in the world.
What's so remarkable about it isn't just that the Stoics
were humble men who were invited into the halls
of power and influence.
It's what a profile they cut while they were there.
See a man diligent in his business, says the Bible,
and he shall standeth before kings.
The Stoics didn't just stand before kings,
they came to them as equals, and in some cases
towered over them, their virtue putting them above any kind of worldly power. Even in the case of
Marcus Aurelius, who was himself a king, don't we see him as greater than the greatest conquerors
because he had first conquered himself? Musonius Rufus, who taught Epictetus, said that yes,
kings should be philosophers,
but more important, philosophers needed to be kingly people.
By this, he did not mean grandiose
and entitled and dictatorial.
He meant that they had to be dignified and restrained.
They needed to be the kind of person
that other people wanted to follow.
They had to lead themselves first.
The greatest of the Stoics were great
because they were humble, because they were decent,
because they did the right thing,
because they controlled the empire between their ears.
And in this, the Stoics were so diligent in their business
and their philosophy that they not only stood before kings,
but stood above and apart from them.
Anyways, if you want to learn more
about the lives of the Stoics,
you can
check out the book by that name, Lives of the Stoics, from Zeno to Marcus Aurelius. I can grab
that in the Day of Stoics store also. And then we have this Stoic Leadership Course, which is
lessons from the stoics on how to be a great leader and what the stoics learned from the leaders that
they stood by and over. I'll link to that in today's show notes.
Also, I think it's one of the best things we've done.
We interviewed a bunch of modern Stoic leaders,
including generals and GMs of basketball teams
and people who run cities and large companies.
I think it's one of the best courses we've done.
You can check that out.
And if you join Day of Stoic Life, you can get it for free.
So, bunch of awesome stuff to check out as followups to today's episode,
but just do your job and do it well.
This is not only one of the greatest books ever in it's maybe the only one of
its kind. It's a book I've not just read, but reread
and read again and again and again because every time I get something new out of it. Talking about
Marcus Aurelius' Meditations. And what I want to do in today's episode is give you some reasons to
read Marcus Aurelius. I just want more people to read what I think is one of the greatest works,
not just of literature, but of human, artistic,
philosophical, and spiritual creation ever done.
In book five, Mark Scrooge talks about the proper role
of philosophy in life.
He says it's not as your instructor.
He says it's as kind of medicine and ointment.
He describes a sort of ancient remedy for this eye illness where they would crack an egg on you or something like that.
But that aside, I think his general point he actually is taking from Epictetus who said, you shouldn't leave my philosophy class feeling good. You should feel like you just came out of the hospital.
He says, because you weren't well when you entered. The point of philosophy is to challenge you. It's to make you uncomfortable. It's to fix the illnesses of the soul, of the mind. Even though there are passages of meditations
that are soothing and reassuring, a lot of them are jarring. A lot of them make you uncomfortable.
A lot of them really make you think, or a lot of them maybe you instinctively disagree
with. But that's the point. Philosophy is not supposed to be your instructor. It's supposed
to be a kind of medicine.
You have the most powerful man in the world in an empire 2000 years ago, who believed preposterous things about
where the universe came from, and even their sense of right
and wrong, and the Romans were like us, and then we're utterly
not like us. And no one was more removed from normal modern life
than the Emperor. You crack open this book Meditations to
himself. And it's not just, oh, I get a sense of what he's
talking about. But he sounds like he's speaking to you with
what you are dealing with right now. What it is ultimately is
the specificity, the total insularness of it makes it utterly
generalizable and relatable. He was authentically being himself and in
that way manages to speak to millions for all time.
What's incredible about this book, one of the best-selling philosophy books of all time,
one of the most influential philosophy books of all time, one of the most unique philosophy
books of all time, because what Marcus Aurelius' meditation starts with is his list of debts
and lessons.
The things he learned, the people who made him who he was, the lessons that he wants
to pass on.
So, it's not his pontifications, his theories about the universe. It begins
with the people who helped shaped him, who formed him, who gave him insights, and
how those lessons shape him even to this day.
Marcus Aurelius' meditation should have no value to us whatsoever. It should be
inaccessible, impractical, writing notes to himself on the front lines of a war in Greek, never intending it to be published, never expecting it to
be published, not thinking of you or I at all, writing totally about his own unique
issues and problems and fears and worries and desires and aversions. But there's something
I think about the specificity of it that actually makes it so general,
that makes it so universal.
The best comedy is incredibly specific
and incredibly universal.
And that's the beauty of meditations
is that it's not for you,
it's for him, a human being
who had a lot of similarities to us.
He managed to create something timeless and universal
and practical and real and authentic.
So this is not only one of the greatest books ever written, it's maybe the only book like
it ever written. Just imagine the most powerful man in the world sits down to write notes
to himself, never expecting it to be published, not thinking about an audience at all. It's
a book to himself for himself. It's a book for the writer, not for the reader. And yet for almost 2000 years,
it's been a book that's changed the life
and the lives of millions of readers, myself included.
I'm talking about Marks-Rhealis's Meditations.
Now, if I was to describe to you a book
that's only a couple hundred pages,
there's no intense or complex philosophical concepts,
that it's about seemingly simple things
like how to deal with your anxiety,
how to not be corrupted by success,
how to deal with annoying or obnoxious people.
You'd think this would be a straightforward easy book
to read, but it's not.
So I've been answering that question now
for almost 20 years.
How do I read meditations?
What translation should I read?
What should I take out of it?
So myself and the team at Daily Stoke
have been hard at work on an awesome new course designed to help you do just that.
Sort of a book club companion,
how to read Marcus Aurelius' meditations.
Whether you're brand new to Stoicism
or you're trying to take it to the next level,
that's the thing about this book.
Even if you've read it,
you get something out of reading it again and again
and again. Marcus Aurelius talks about how life is
like a river and we never step in the same river twice.
It's true for this book,
which I myself have read now hundreds of times.
It's a bunch of custom self-paced modules
that give you everything you need to know
about every little part of the book.
There's video messages from me.
There's a calendar to help you track your progress
as you're reading.
Then we're gonna have a little group
where we all get together and talk about these ideas.
There's a reason this book has endured for so long.
And there's a reason it's changed the lives of so many people.
If you want to get the most out of it, if you want to understand what's really going
on between these two covers, you can head over to BaileyStoweUp.com slash meditations
and sign up right now. I first read this book when I was 19 years old in my off-campus college apartment, and
I took from it certain things.
I've reread this book at least a hundred times.
Every time I pick it up, I get something different.
There is this theme in meditations of rivers and change, the ever-flowing nature of time.
The Stoics were fond of this idea from Heraclitus
that we never step in the same river twice.
So what I got out of Meditations the first time
when I read it as a teenager and what I read it now
in my mid thirties, having experienced things,
gone through things, you know,
the book is exactly the same, but I'm different.
What I take out of it is different.
When I read Meditations for the first time and I hear Marcus Ruiz talking about the plague,
I think he's being metaphorical. And then 2020 comes along and we go through our
own and we realize, oh he's being metaphorical and literal. We have to
understand that Marcus Ruiz experienced so many of the things that you and I
experienced through the course of our lives. But as the Zen saying goes, when the
student is ready the teacher appears, Your experiences, who you are in that moment,
what's going on with you at that exact second in your life,
that's what opens you up to this idea.
So when I say you should read Marcus Aurelius' Meditations,
I don't just mean grab this book,
the Gregory Hayes translation or whatever, and read it once.
I'm saying, no, you have to have a lifelong relationship
with this text.
It's a multi-year ongoing journey that you go through it over and over and over again
because you get something different out of it each time you read it.
And that's continued to be true for me every single time I read it, including the time
I'm about to spend with it right now.
We do ourselves a disservice when we make historical figures into more than what they
are.
When we forget that they were human beings doing the absolute best that they could.
They weren't made that way, they became that way.
One of the passages in Meditations, Marcus Surriles says, fight to be the person philosophy
tried to make you.
It's important we realize that he was doing precisely that, fighting to be Marcus Surriles.
He wasn't just naturally this guy, he wasn't naturally wise, naturally courageous, naturally just,
naturally disciplined. It was an effort for him as it is for all of us. It was a
daily struggle. In fact, that's what meditations was. It's the log, the
historical record of Marcus Aurelius fighting to be what he wanted to be, what
he was trying to be, like all of us not actually getting there the vast majority of the time. That's what we're trying to do. We're all trying to fight to be, what he was trying to be, like all of us, not actually getting there
the vast majority of the time. That's what we're trying to do. We're all trying to fight to be
what the better angels of our natures know we can be. We're fighting to be what we're capable of
being. We're fighting who we know we want to be. We fight to be the person that philosophy tries to make us.
to make us. The reason we study the greats is simple. Wordsworth said, the lives of great men all remind us we can make our lives sublime. We study Marcus
Aurelius and Seneca and all the stoics, all the greats and not-so-greats of
history to remind ourselves what's possible. And then he says, and departing
we leave behind us footprints on the sands of time.
His point was that our own exploits and deeds, our courage, our justice, our temperance, our wisdom,
what we leave behind us can inspire the people who come after us.
You think that Marcus really is leaving meditations behind him, what are you leaving behind?
What's your legacy? What are you doing? That's the question for today.
In one point of meditation, Marcus T. Rulis tells himself to take Plato's view, to zoom
out to see things from above.
And he does that.
He talks about how enormous armies fighting over a border, a whole country could be not
that dissimilar from a far enough view to ants fighting over a piece of food on the ground.
It's beautiful and quite impressive that he could come to this point of view because like,
in Marcus's time, the highest he could have gotten off the ground was a couple story building
or maybe the top of a mountain. He didn't have the access to an airplane like all of us do.
He would have never seen the blue marble photo which showed Earth from space.
But when you get to Plato's view, you're just reminded how inconsequential most of the things we get
upset about are. And then you are also reminded of how interconnected and
interdependent and together we all are. Marcus says this too that the borders
don't matter, that vast oceans don't matter, we're all in this same thing
together and that we are tied together more than we'd like to think that we are.
So this is what's crazy about Marcus.
So Marcus lives in Rome, the Romans speak Latin,
but the philosophical language at that time was Greek.
So Marcus was writing to himself in Greek.
When you read those passages or you listen to them and you're just like,
that is one
of the most beautiful things I've ever heard.
Like there's this one passage where he's like a stalk of grain bending low under its own
weight the way olive falls to the ground.
He talks about the way that when you put bread in the oven, it breaks open on top and we
don't know why that happens.
It's just this like beautiful inadvertent act of nature.
He's just like writing like a poet, like a great writer.
And again, he's writing in his non-native tongue to himself,
never expecting anyone would see it.
It'd be like finding out that's like a comedian is like funny in their diary.
You're just like, wow, you're just naturally that.
You're not turning it on or off.
Right.
It's just like intuitively part of you.
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