The Daily Stoic - It Was Ancient To The Ancients, Too | Ask DS
Episode Date: September 5, 2024Stoicism was ancient to the ancients too. It’d been old for a long time. Ask DS: What are the Stoics teachings about “know thyself”? What are the main principles of Stoicism that p...eople can apply when they struggle to achieve work life balance?Does Stoicism have the potential to be a social or political movement?+ More!🎟 Ryan Holiday is going on tour! Grab tickets for London, Rotterdam, Dublin, Vancouver, and Toronto at ryanholiday.net/tour✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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We've got a bit of a commute now with the kids and their new school.
And so one of the things we've been doing as a family is listening to audiobooks in the car.
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by this one guy named Ryan.
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Welcome to the Daily Stoic Podcast, where each day we read a passage of ancient wisdom
designed to help you in your everyday life.
Well on Thursdays, we not only read the daily meditation, but we answer some questions from
listeners and fellow Stoics who are trying to apply this philosophy just as you are.
Some of these come from my talks, some of these come from Zoom sessions that we do with
Daily Stoic Life members or as part of the challenges.
Some of them are from interactions I have on the street when there happened to be someone
there recording.
Thank you for listening and we hope this is of use to you.
It was ancient to the ancients too.
Of course, it seems quite old to us.
Seneca lived 20 centuries ago. Cato was born in the yearents too. Of course it seems quite old to us. Seneca lived 20 centuries ago. Cato was
born in the year 95 BC. As Marcus Aurelius writes in Meditations, the dates and names and places
feel so unfamiliar to us with the passage of time. Who can pronounce the name Chrysippus? Who
remembers Athena Doris or Aries? From a perch here in the 21st century, not many. And yet it's
interesting to remember as Marcus was pointing out that Stoicism was ancient to
the ancients too. It's been old for a long time. Nearly 400 years separate
Marcus Aurelius and Zeno. Seneca knew well the works of Cleanthes but about
230 years separated them and 56 years separate Seneca from Marcus Aurelius.
Some 10 emperors ruled between Seneca's boss Nero
and Marcus, the philosopher king.
Between them were generations and generations of Stoics,
reading, talking about, translating,
and publishing those works.
And there were generations of Stoics after too.
Montaigne, whose famous essays,
you can grab a copy of The Painted Porch,
I highly recommend, and I'm writing about him
in the fourth book in the Virtue series now,
which does not have a title yet.
Anyways, Montaigne helped popularize
and recontextualize the Stoics.
That was in the 16th century.
George Long's famous translation of meditations
was published in 1862 and
Thomas Wentworth Higginson did his American edition of Epictetus in
1865
These were modern editions of ancient texts that now feel ancient to us in time
The same thing will happen to the Daily Stoic, which is now approaching its 10th birthday
The same thing will happen to this Daily Stoic, which is now approaching its 10th birthday. The same thing will happen to this email
and to the people reading it.
Ancient Rome isn't some fixed period.
In fact, it's more a process, a process like entropy
that is acting on all things at all times.
We're all in the process of becoming ancient.
Everything new will someday become ancient.
By the same token, everything ancient was itself
at one point, shiny and new.
Hey, it's Ryan.
Welcome to another Thursday episode
of the Daily Stoke Podcast where I answer your questions.
I'm going to bring you a couple of the questions
that the folks in the chat room have been asking me
about the daily stoke podcast.
I'm going to start with a question
that I've been getting a lot of questions about.
I've been getting a lot of questions about
the daily stoke podcast.
I've been getting a lot of questions about
the daily stoke podcast.
I've been getting a lot of questions about
the daily stoke podcast.
I've been getting a lot of questions about the daily stoke podcast. I've been getting a lot of questions of the Daily Stoke Podcast where I answer your questions.
I'm gonna bring you a couple of the questions
that the folks at the Melbourne Town Hall asked me.
What an incredible venue.
As you know, I love sort of old spaces, old venues,
and honestly, these places felt like churches.
It couldn't have been a cooler place
to talk about Stoicism,
and for the first time I I talked to an audience like
that, it was just unreal.
Like if I never do another one in my life,
I'll feel like I crossed some crazy thing off my bucket list,
but I do get to do some more.
So if you want to come see me in London, Rotterdam,
Dublin, Vancouver, or Toronto,
grab tickets at ryanholiday.net slash tour.
In the meantime,
here's some answers to your stoic questions.
Ryan, your contents brought me a lot of peace. One of the questions that I had through learning more about the philosophy of the stoics was
the phrase know yourself or know thyself.
I wonder if you can maybe comment a little bit about that phrase and I guess the teachings
from the Stoics
when it comes to that.
Yeah, that comes from the Oracle of Delphi
and is adopted by Socrates as his motto,
know thyself, know what you don't know,
know your biases, know your weaknesses,
know your strengths.
The idea of some semblance of self-awareness, to me,
is a key attribute in the pursuit of philosophy.
If you don't ultimately take from this a sense of who
you are, your values, your weaknesses. What are you doing?
Why learn the names of all these philosophers?
Why learn these quotes?
Why learn these ideas if it doesn't, in the end,
get you a little bit closer to understanding yourself
and what you're capable of doing?
That's kind of how I think about that.
G'day, Ryan.
Up here. Got a queue happening
up here. Question for you, there was an essay done in the 1940s by Albert Camus called The
Myth of Sisyphus in which he finishes the essay saying, one must imagine Sisyphus as
happy in that the pursuit towards the heights should fill a man's heart.
How much of a parallel between what Camus was talking about,
which is absurdism, in which we kind of go
from this sine wave between happiness to despair
across our lifetime, has a parallel to stoicism?
Yeah, I think there's a fair amount of overlap.
One must imagine Sisyphus
happy. He is detached from the outcome, the idea of ever achieving or fulfilling the thing,
and he is simply doing it. And he is on this other level had to accept an unfair, even onerous fate, which to me, I think,
sort of encapsulates some fundamental element
of what the Stoics have to do.
Marx really doesn't want to be emperor.
We get the sense that it's not a thing
he found particularly fulfilling or fun.
In a sense, that's good.
The people who really want lots of power
are usually the people you don't want to have
or give lots of power to.
So there was kind of an acceptance or resignation
to the reality of the hand that life had played him.
And then the converse of this is Epictetus,
who instead of being blessed with power and abundance
and wealth, the things Marcus Aurelius finds so troublesome, gets the opposite of all those
things and yet he has to find a way to find freedom and fulfillment and peace inside that
too.
And to me there's something about the two great Stoics being on total opposite ends
of the social hierarchy.
One has extreme abundance, the other has extreme adversity and difficulty. And yet
they both come to the same fundamental understanding of life and meaning.
That to me is the essence of what Stoic philosophy is.
Thanks, Ryan. Thank you so much for writing all the books, please.
Ego is the enemy, changed my life in many ways.
And when I get angry, my kids say to me,
Marcus Aurelius is watching you.
So don't get angry.
So I just want to ask you, like, work-life balance
is a thing which is, like, everybody talks about that. And people say that to stay happy, you need like, work-life balance is a thing which is, like, everybody talks about that.
Yes.
People say that to stay happy, you
need to have work-life balance.
Yes.
But there are professions where sometimes it
is hard to achieve on many days.
What are the main principles of stoicism
which those people can apply when they can't achieve work-life
balance to stay happy?
Yeah.
Without that work-life balance I think we burn ourselves out, we spin off the
planet, we neglect our other responsibilities and obligations. It can
be hard. I mean Mark Shulis in Meditations is talking about how people
who love what they do wear themselves down doing it. They forget to wash and
eat and sleep.
It's true.
He says that, but he also says later, maybe correcting for that overcorrection, he says,
you know, don't be all about business.
You know, he talks about finding stillness and peace and clearly relationships are really
important to him.
So I like the idea of balance.
Maybe tension is another word that these things are in tension or in opposition
for each other and you find, you know,
maybe you go too far in one direction,
you gotta correct a little bit.
You go too far in the other direction,
you gotta correct a little bit.
To me, it's a constant sort of recalibration,
especially because it's not like your family
is this stagnant thing, right?
What your kids need when they're two is different
than what they need when they're 20.
You know, their school schedule is different.
Their emotional needs are different.
So understanding that there's kind of seasons
to these things, I keep, every time I feel like I figure out
the perfect schedule, the perfect list of priorities,
what they want for me changes,
or how bedtime goes changes, or they wake up sick,
or then they have to change schools.
So it is, to me, just a constant process of figuring it out
as opposed to having figured it out.
There is no singular balance.
You're just always adjusting and figuring out the scales
to get closer to what you and they need in that moment.
Maybe you will say that this question
is some sort of contradictory to the nature of the Stoicism.
But I'm wondering, do you think that the Stoicism has
the capacity to become a social movement or even
a sort of political movement?
Look, in the ancient world,
Stoicism was kind of the civic religion of Rome.
It was what the educated and sort of ruling classes
ascribed to and understood and tried to live and act by.
I think it's funny when people talk about
sort of the popularity of Stoicism now.
I mean, most people have
never even heard of it. Most people think of it as the kind of you know that
lowercase stoic of that you know has no emotions. I think there's we're
still in the very early days of all the people that could benefit from it and
could apply it.
I think we'd be better if more people knew it and more people tried to apply it. Obviously,
that's what I'm trying to do in my books. But mostly, I'm just trying to figure these
things out for myself. And as I said, the books sort of come out as the other side of
that and what people take from them or use them, I'll leave to them.
Hey, it's Ryan.
Thank you for listening to the Daily Stoic podcast.
I just wanted to say we so appreciate it.
We love serving you.
It's amazing to us that over 30 million people have downloaded these episodes in the couple
years we've been doing it.
It's an honor.
Please spread the word, tell people about it, and this isn't to sell anything.
I just wanted to say thank you.
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