The Daily Stoic - Make Sure You Write Down Everything Interesting That You Find | Just Say No to Future Misery
Episode Date: August 23, 2021“When he was young, James Mattis hitchhiked to San Francisco to meet Eric Hoffer, the philosopher most famous for his book, The True Believer, and as Mattis said, “Eric was the one who to...ld me, ‘Make sure you write down everything interesting you find,’ and I have ever since.”Ryan explains how you turn the words and phrases you come across into actions, and reads this week’s meditation from The Daily Stoic Journal, on today’s Daily Stoic Podcast.GiveWell is the best site for figuring out how and where to donate your money to have the greatest impact. If you’ve never donated to GiveWell’s recommended charities before, you can have your donation matched up to $1,000 before the end of June or as long as matching funds last. Just go to GiveWell.org/STOIC and pick podcast and The Daily Stoic at checkout. Sign up for the Daily Stoic email: https://DailyStoic.com/emailFollow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Hey, prime members. You can listen to the Daily Stoic podcast early and add free on Amazon music. Download the app today.
Welcome to the Daily Stoic podcast. Each day we bring you a meditation inspired by the ancient Stoics illustrated with stories from history, current events, and literature to help you be better at what you do. And at the beginning of the week,
we try to do a deeper dive,
setting a kind of stoic intention for the week,
something to meditate on, something to think on,
something to leave you with, to journal about,
whatever it is you happen to be doing.
So let's get into it.
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When he was a young man, the future general James Mattis hitch typed to San Francisco to
meet Eric Hoffer, the philosopher,
most famous for his book, The True Believer.
And as Mattis said, Eric was the one who told me,
make sure you write down everything
interesting you find, and I have ever since.
It's wonderful advice.
And we're lucky, for instance, that 2,000 years ago,
a student named Aryan sat in on the lectures in Nicopolis
on the coast of Greece and decided that he would jot down the sayings that he heard his
teacher Epictetus say. We're lucky that Marcus Aurelius jotted down his own thoughts because
that's how Meditations survives to us. We're lucky that Seneca chose to write those letters
to Lysilius, for without them not only would we be without his wisdom,
but we'd be without many of the quotes from the early
stoics that are preserved only because he wrote them down.
General Mattis has followed Hopper's advice
his entire life.
One of his former speech writers recently
described the incredible treasure trove of wisdom
that Mattis had accumulated.
To bring his speech writers up to speed, Mattis once
gave them access to his closet. There, the speechwriter records, he kept many years of meticulous
notes in black Moschina notebooks from his time in uniform. Each page included a small printout
of his daily schedule along with handwritten notes. Lined up on the shelf above them were three special journals
in old, worn, three-ring binders.
These he referred to as his books of wisdom.
This treasure trove held decades of personal thoughts
plus correspondence from his mother, friends, and colleagues.
Isn't that really interesting?
That when Mattis needed other people to get to know him well
enough to craft his speeches, he didn't call a meeting and sit them down for hours and try to explain who he was
and what he believed. Instead, he showed them. Through his treasure trove,
a more thorough representation of who Mattis was, then he could possibly articulate was there.
If you haven't read Callsign K.S. yet, you're missing what is itself a book of wisdom,
a collection of all the lessons Matt has learned and observed in his career, a
compilation of one great man's lifelong voyage into the interior of oneself.
And if you haven't yet started your own book of wisdom, you're missing out on
so much more than wisdom. Seneca said it brilliantly, we should hunt out the
helpful pieces of teachings and the
spirited and noble-minded sayings which are capable of immediate practical application, not
far-fetched or archaic expressions or extravagant metaphors or figures of speech, and we should
learn them so well that words become works. Just say no to future misery.
How often we make ourselves miserable in advance.
How to fear of this, out of desperate hope for that.
When we focus on pining for avoiding a certain future, we make ourselves miserable here
in the present.
Haccato of Rhodes, a great student of the Middle Stoic Scholar Penitius, taught that this
misery is always tied to hopes and fears that we have of imagined future outcomes.
And so from this, Seneca reminds us to say no to both, because indulging in hope or fear
robs us of the ability to enjoy the present.
So today, try not to think so much about the future,
what you hope will happen, what you fear might,
and just focus on right now, be where you are,
with what you're doing, what you're thinking right now.
And this is from this week's entry
in the Daily Stoke Journal, 366 days of writing
and reflection on the art of living
by yours truly Ryan Holiday.
You can pick this
up anywhere, books are sold. I use this journal myself every single day and you can also pick up a
sign copy at store.dailystoke.com. It's ruinous for the soul to be anxious about the future and
miserable in advance of misery, Santa Cahreits and moral letters, engulfed by anxiety that the things that desires might remain its own until the very end.
For such a soul will never be at rest
by longing for things to come,
it will lose the ability to enjoy present things.
Then Sennaka again, there is no reason to live
and no limit to our miseries if we let our fears predominate.
And then going back to the original quote,
Seneca and Moral Letter says, Haccato says cease to hope and you will cease to fear.
The primary cause of both these ills, that instead of adapting ourselves to the present circumstances,
we send out our thoughts too far ahead. You know, it's funny in my podcast interview with Oliver
Berkman in his new book,
Four Thousand Hours, he quoted something that he said is a real British
expression, but I had actually heard of a couple days earlier in Ted
Lasso, the idea that it's the hope that kills you.
Which it's not that the Stoics are nihilists who, you know, don't
hope it's that they try to get to a place of indifference
where they're just like,
whatever it will be will be, I'm gonna be good with it.
But this was a theme that also came out,
this is also a theme that came up in my interview
with Dr. Edith Eger, who wrote the choice,
which was about her experience in the Holocaust.
And she talks about how, she talked about how,
there was a person who knew she knew
and the camps who thought they would get out, be freed by a certain date.
And then the woman died on that day of despair, of disappointment.
And Admiral Stockdale talks about this, that it was the optimists who got crushed, right?
Because they said, oh, in March, oh, in in June, oh by Christmas. But this was not
something in their control. And so in a way hope is the same as fear. It's to hand
over your happiness, your your contentment, your ability to continue on to some
arbitrary thing or event or person or intervention in the future, which is not
up to you. I've been trying to think about that during the pandemic.
It just is, man. It just is.
It'll be over at some point,
but I don't need it to be over by any point.
I'm going to adjust to what is.
I'm going to accept it unflinchingly in the sense that it simply is.
I'm going to adapt to it. I'm going to adjust to it.
I'm going to make the most of it. I'm going to adapt to it. I'm going to adjust to it. I'm going to make the most of it.
I'm going to be here now.
I'm not going to rob myself of the present, right?
The person who needs it to be a certain way
or needs it to not be that way.
And that's why they're afraid.
Santa Cruz, right.
That soul will never be at rest.
And by longing for things or by fearing things,
we lose the ability to enjoy present things.
I thought this little phrase, particularly good one, and I think it's worth repeating again,
where he says, to be miserable in advance of misery. That's what fear is, right? But hope is just,
That's what fear is, right? But hope is just, hope is just the opposite of that.
It's just being delusional in anticipation
of an event outside of your control,
which often will be misery.
So just try to put fear or hope aside.
Just try to be, be here with this, whatever it is,
wherever you are, whether that's a plane ride you
have today, whether that's traffic you're stuck in, whether it's a job, you have a couple
more months left in or maybe it's just, maybe it's battling an illness or a blown out
knee, just is.
Don't magically hope it's going to get better.
Don't fear it getting worse, just be with it now.
Focus on what you can do now.
Enjoy present things as best you can.
Be indifferent as the stoic say,
which is to say good with any of the possibilities
because you are good, you are capable
and that's the stoic prescription.
For you this week, say no to future misery.
It's not worth it.
I'll talk to you soon.
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