The Daily Stoic - No One Escapes This | When Good Men Do Nothing
Episode Date: July 26, 2024You’ll never be happy or feel good if your sense of worth is tied up in always being well-received, if you can’t handle the injustice of being misunderstood or unfairly criticized.📕 Ri...ght Thing, Right Now | https://store.dailystoic.com/🎟 Ryan Holiday is going on tour! Grab tickets at ryanholiday.net/tour📓 Grab your own leather bound signed edition of The Daily Stoic! Check it out at the Daily Stoic Store: https://store.dailystoic.com/✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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I've been writing books for a long time now and one of the things I've noticed is how every year,
every book that I do, I'm just here in New York putting right thing right now out.
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Welcome to the Daily Stoic podcast. On Friday, we do double duty, not just reading our daily meditation, but also reading a passage from the Daily Stoic, my book, 366 Meditations on
Wisdom, Perseverance in the Art of Living, which I wrote with my wonderful collaborator, translator,
and literary agent, Stephen Hanselman.
So today, we'll give you a quick meditation
from the Stoics with some analysis from me,
and then we'll send you out into the world
to turn these words into works.
No one escapes this. There is not a single person doing public work today or in the ancient world who has
escaped this.
No one who has ever written, performed, launched, built, run for office or opened for business
has ever managed to escape it.
It's just a fact that if you make stuff for the world,
some percentage of the world is not gonna like you or it.
We talked about this recently that it's just impossible
to hope that everyone is gonna love what you do.
Some percentage of people are not.
It's worth also preparing for the fact
that some smaller percentage of people
are really not gonna like it.
People like your opponents, your competition,
your ideological enemies, people who disagree with you,
people who have their own issues or problems.
How far they're gonna take this disagreement varies,
but it can be pretty bad.
In his poem, if, Rudyard Kipling prepares his son
to bear to hear the truth you've spoken,
twisted by knaves to make a trap for fools.
Marcus Aurelius would have known this feeling,
so would Seneca and Cicero and Cato and Zeno.
They had political enemies who didn't fight fair.
They had philosophical opponents who argued in bad faith.
Literally the first appearance of Stoicism in Rome
had to deal with this.
Diogenes brought the philosophy from Greece to Rome
as part of a diplomatic envoy,
and Cato the Elder, the great-great-grandfather
of Cato the Younger, accused him of corrupting the youth.
You think Zeno and Cleanthes and Aristot and Chrysippus
always agreed with each other that they were somehow
above the petty squabbles and backstabbing
we see in modern academics?
Please.
This isn't to say that everyone who disagrees with you
is a fool, only a fool would think that,
but people are gonna twist what you say,
they're gonna cherry pick,
they're gonna say things about you behind your back or in forums
where you don't have the opportunity to defend yourself.
And worse, some people are gonna be persuaded by that.
Nearly every week there is some thread on Reddit
about how Daily Stoic is too this or that,
and people pile on with their pent-up resentments
and conjectures.
Every couple months there is some trend piece
about how the resurgence of stoicism is problematic
for this reason or that.
Still corrupting the youth apparently.
Or that Daily Stoke is getting it wrong,
making it too simple, too popular, too commercial, whatever.
But this is just life.
It's a story as old as time.
You'll drive yourself crazy
if you think you're exempt from it.
You'll never be happy or feel good
if your sense of worth is tied up
and always being well received.
If you can't handle the injustice
of being misunderstood or unfairly criticized,
you gotta focus on what's in your control.
You gotta leave the naves and the fools
to their own business while you do your best
to improve yours, to hold yourself to your standards,
and to try to get better as you go.
And again, I said this on a similar email,
but maybe you love Daily Stoke, maybe you hate it,
maybe your friend is making you listen to it right now.
Maybe you're on the fence.
I'll just say, I appreciate you listening
and I hope you stick around.
Hey, it's Ryan, it's July 26th, and I am holding in my hands the Daily Stoic, 366 Meditations
on Perseverance, Wisdom, and the Art of Living.
You can grab a premium leather edition, you can grab signed editions at store.dailystoic.com.
We've got a short entry here today from the book that ties to the themes in Right Thing
Right Now, and it's When Good Men Do Nothing.
Often, injustice lies in what you aren't doing, not only in what you are doing.
That's Marcus Aurelius' Meditations 9.5.
History abounds with evidence that humanity is capable of doing evil, not only actively
but passively.
In some of our most shameful moments, from slavery to the Holocaust to segregation to
the murder of Kitty Genovese, guilt wasn't limited to the perpetrators but to the ordinary
citizens who, for a multitude of reasons, declined to get involved.
It's that old line, all that evil needs to prevail is for good men to do nothing.
It's not just enough to not do evil. You must be a force for good in the world as best you can.
And actually, I touch on this very key stoic idea in Right Thing right now, and I get into that
quote there, that idea that all that evil needs to prevail is for good men to do nothing, because
that idea that all that evil needs to prevail is for good men to do nothing,
because the idea behind that quote
is a little more complicated.
The attribution is not just right.
So I'm gonna pull up, this is page 143, part two.
And I tell the story of Joseph Kennedy,
the father of future President John F. Kennedy,
who was the ambassador to the United Kingdom
from 1938 to 1940.
Germany rushed to rearm, pretending not just war but the Holocaust, which was the
logical, in fact, promised end of Hitler's vision. Famine, destruction, carnage, the
signs were all there and so were the opportunities to prevent it. Instead,
Kennedy, an isolationist, urged restraint. He made false equivalences and raised
whataboutisms. He blamed the victims. He tried to meet with Hitler.
He supported appeasement. He discouraged any potential American aid to Britain even as the
bombs fell. It wasn't that bad, he said at first and then later, that it was helpless.
Joseph P. Kennedy was not some secret Nazi, but like a lot of people then and now, he wanted a
looming problem to not be his problem. He was looking for a way not to have to care, to not
get involved, to not have to risk anything.
So perhaps we should forgive his son John
for misquoting Edmund Burke when he spoke
to the Canadian Parliament as president in 1961.
The only thing necessary for the triumph of evil,
Kennedy's had said in quotation,
is for good men to do nothing.
Burke had said no such thing,
but the gist of the idea had rung true
for a son haunted by his father's cowardice and cruelty
and the loss of his brother in a war
that his dad had allowed to happen.
Even Kennedy's foreign policy overreaches in Vietnam
and in the Bay of Pigs take on a different light
with this context.
So too does his steel-spined response
to the Cuban Missile Crisis.
Kennedy learned by terrible consequence
that there is no such thing as neutrality
in a world where evil exists.
He learned that cancer, if ignored, metastasizes.
And this also explains another misquotation
that Kennedy frequently made.
Dante once said that the hottest places in hell
are reserved for those who in a period of moral crisis
maintain their neutrality.
These quotes weren't factual,
but considering his father, they were Freudian.
They are also illustrative of issues today
because that's the thing about letting evil triumph.
It's not just that it's wrong,
it's that it's usually stupid and self-defeating.
And I go on, I tell a story about how America responded
to the crack epidemic, which was we dismissed it as this inner city problem
And instead of responding to it as a public health crisis instead of building the infrastructure to deal with
addiction and and drugs and crime
Right. We made ourselves vulnerable to another drug crisis the opioid crisis in the fentanyl crisis which
continues to this day
So I think we have this idea of the Stokes
as being passive, as being resigned,
as not being involved, but that's of course
not what they're about.
And that's what Marcus Ruelis is talking about.
So sometimes people get mad here,
I talk about political issues from time to time,
I talk about things that are happening in the news.
That's because you have to get involved.
You can't just sit back and pretend it's not happening.
And in fact, I have a little note card here on my desk
that I wrote while I was doing the justice book.
I said, beware of explanations or views or opinions
that make it possible for you to say,
now I don't have to do anything, right?
The insidious logic that dismisses something
as an aberration, dismisses something
as being a certain culture's fault.
It says, oh, it's far away.
It says, oh, I can't do anything about it.
Oh, things like this have always happened.
I wanna be really aware
of when we're letting ourselves off the hook.
Not that we have to get involved and intervene everywhere.
I mean, that is the cautionary tale of Vietnam.
It was a mistake in so many ways.
And yet it was also a mistake for people
not to get involved in stopping the involvement, right?
So the idea is that the stoic gets involved.
And that's what I talk a lot about in Right Thing right now.
Good values, good character, good deeds.
This stoic virtue of justice is an essential one.
It's a difficult one to get right,
but it's an essential one.
And that's the message for today.
Don't do nothing, don't turn away, don't close your eyes.
Face it, do what you can.
I'm heading over to Australia in a couple of weeks.
I'm gonna be in Sydney on July 31st.
I'm gonna be in Melbourne on August 1st.
Then in November, I'm doing Vancouver and Toronto,
London, Dublin, Rotterdam, all awesome cities
I'm really excited to go to.
If you wanna come to those talks, they're open to the public
and you can grab those tickets at RyanHoliday.net slash tour.
open to the public and you can grab those tickets at ryanholiday.net slash tour.
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