The Daily Stoic - The Earth Is A Boneyard (But Pretty in Sunlight) | Protect Your Own Good
Episode Date: July 1, 2024📓 Pick up a signed edition of The Daily Stoic Journal: 366 Days of Writing and Reflection on The Art of Living: https://store.dailystoic.com/📚 Pick up a copy of Lonesome Dove by Larry M...cMurtry at The Painted Porch🗓️ By scratching off the Memento Mori Calendar every week, you will not only see how much life you've already lived, but also how much life you've (hopefully) got left: store.dailystoic.com✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily Stoic podcast. Each day we bring you a meditation inspired by the ancient
stoics, illustrated with stories from history, current events, and literature to help you be
better at what you do. And at the beginning of the week, we try to do a deeper dive, setting a kind
of stoic intention for the week, something to meditate on, something to think on, something to leave you with to journal about whatever it is
you happen to be doing. So let's get into it. The earth is a boneyard, but pretty in sunlight.
Something like 117 billion human beings have ever lived.
It's a little dark, but indisputably true that the vast majority of them are now dead,
and that the people alive today will one day join them.
What of all of the animals that preceded them by millions of years?
One generation pathos away and the other generation cometh. In Larry McMurtry's epic novel Lonesome Dove, Augustus MacGrey stares out at the wide expanse of the Texas plains and ponders what has
come and gone and been buried eon after eon. Why think of all the buffalo that have died on these
plains, he says. Buffalo and other critters too, and the Indians have been here forever. Their
bones are down here in the earth. I'm told that over in the old country you
can't dig six feet without uncovering skulls and leg bones and such. People
have been living there since the beginning and their bones have kind of
filled up the ground. It's interesting to think about, he says, all the bones and the ground. In Meditations, Marcus Aurelius makes a similar series
of observations. He thinks about all the emperors who have come before him,
listing not just their names, but the names of luminaries and power brokers
who filled their courts. Where are they now, he asks. What's left of them? In
another passage he points out that the same thing happened to both Alexander
the Great and his mule driver
and they're now both buried in the same ground.
This is life, this is what history
and the passage of time does and always will do.
People probably thought that Marcus Aurelius
was a bit of a downer.
MacGrey's observation is a bit macabre,
but there is also something beautiful
even reassuring about it.
The earth is mostly just a boneyard, he says, completing his rumination, but pretty in sunlight.
Life is tragic. The human condition is fatal. The earth is insatiable.
But it's still pretty in sunlight, isn't it?
Protect your own good
Musonius Rufus, one of Epictetus' teachers, taught that human beings are all born with an innate goodness, or as he put it, with an inclination to virtue. It's our choices that decide whether that
goodness comes out or not. We're not bad
people, essentially, though we might sometimes do bad things. The purpose of Stoicism, then,
is to remind us of that goodness and to help us work hard to protect it. So spend some time
this week writing about the choices you can make, the actions you can take to do just that.
And this is from the Daily Sto Journal, 366 days of writing and
reflection on the art of living, which I use myself every morning. I love the little prompts.
Here is Epictetus's Discourses, who, as you know, Epictetus was Myosonius Rufus's student.
Protect your own good and all that you do, and as concerns everything else, take what is given as
far as you can make reasoned use of it. If you don't, you'll be unlucky, prone to failure, hindered, and stymied." That's discourses four,
three. And then Mark Ceruleus' meditations, Marcus then influenced by Epictetus, so Musonius
teaches Stoicism to Epictetus, whose writings then survive and make their way to Mark Ceruleus.
Mark Ceruleus, as it happens, is introduced to Stoicism through Junius Rusticus, who loans
him his copy of Epictetus.
"'Dig deep within yourself,' Marcus writes in Meditation 759, for there is a fountain
of goodness ever ready to flow if you will keep digging."
I guess what the Stoics are doing here is really pushing back on this notion of original
sin that we're toxic, broken, horrible people, that human nature is something to be feared.
You know, there is a darkness in us, but there's also incredible good.
And I think the Stoics are talking about what side of you are you going to nurture?
What side is going to come out?
What side are you going to look for?
What side are you going to reveal?
And Musonius and Epictetus and Marcus are all tested in incredible ways.
Musonius is exiled three times, perhaps four.
Epictetus experiences the incredible injustice of slavery.
Marcus Aurelius is given absolute power.
And as they say, power reveals, but I think also adversity reveals.
And in both Musonius and Epictetus' case, adversity revealed as they say, power reveals, but I think also adversity reveals.
And in both Musonius and Epictetus' case, adversity revealed a goodness,
an unbreakable goodness, a commitment, a tenacity, a perseverance,
an unswerving belief in these principles that we're talking about now.
And in Marcus Aurelius, you know, he wasn't challenged the same way.
Although life did challenge him with loss and grief and pain and sickness, but it also challenged him with a great
bounty of good fortune and that too tested his character. It tested whether there really was
goodness inside of him and what side of him he was going to reveal. So as you go out into the world
this week, think about who you really are underneath.
Think about what kind of character you've been cultivating.
And let's show people who we are and who we can be and what we actually believe as Marcus
says, let's not waste time arguing what a good man should be.
Let's be one.
Let's be the best we can for ourselves, for our family, for our world.
And I'll talk to you soon.
It's not that life is short, Seneca says.
It's that we waste a lot of it.
The practice of memento mori, the meditation on death,
is one of the most powerful and eye-opening things
that there is.
We built this memento mori calendar for Daily Stoke
to illustrate that exact idea that your life,
in the best case scenario, is 4,000 weeks.
Are you gonna let those weeks slip by
or are you going to seize them?
The act of unrolling this calendar,
putting it on your wall,
and every single week that bubble is filled in,
that black mark is marking it off forever.
Have something to show,
not just for your years,
but for every single dot that you filled in
that you really lived that week.
You made something of it.
You can check it out at dailysttoic.com mmcalendar.
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