The Daily Stoic - This Is a Very Important Decision | Show, Not Tell, What You Know
Episode Date: May 3, 2024🎧 Listen to the Ryan's full interview with Alexander Ludwig: www.youtube.com/watch?v=yKked4ZpdvA✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail🏛 Check o...ut the Daily Stoic Store for Stoic inspired products, signed books, and more.📱 Follow us: Instagram, Twitter, YouTube, TikTok, FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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I'm Alice Levine and I'm Matt Ford and we're the presenters of British Scandal.
And in our latest series, Hitler's Angel, we tell the story of scandalous beauty Diana
Mosley, British aristocrat, Mitford sister and fascist sympathiser.
Like so many great British stories, it starts at a lavish garden party.
Diana meets the dashing fascist Oswald Mosley.
She's captivated by his politics,
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It's not a classic rom-com story,
but when she falls in love with Mosley,
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her friends, and her whole country.
There is some romance, though.
The couple tied the knot in a ceremony
organised by a great, uncelebrated wedding planner,
Adolf Hitler.
So it's less Notting Hill, more Nuremberg.
When Britain took on the Nazis, Diana had to choose between love or betrayal.
This is the story of Diana Mosley on her journey from glamorous socialite to political prisoner.
Listen to British Scandal on the Wondery app or wherever you get your podcasts.
Have you ever felt like escaping to your own desert island?
Well, that's exactly what Jane, Phil,
and their three kids did when they traded their English home
for a tropical island they bought online.
But paradise has its secrets,
and family life is about to take a terrifying turn.
You don't fire at people in that area without some kind of consequence.
And he says, yes ma'am, he's dead.
There's pure cold-blooded terror running through me.
From Wondery, I'm Alice Levine and this is The Price of Paradise, the real life story of an island dream that ends in kidnap,
corruption and murder.
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Welcome to the Daily Stoic podcast. On Friday, we do double duty, not just reading our daily meditation, but also reading a passage from the Daily Stoic, my book, 366 Meditations
on Wisdom, Perseverance in the Art of Living, which I wrote with my wonderful collaborator,
translator,
and literary agent, Stephen Hanselman.
So today, we'll give you a quick meditation
from the Stoics with some analysis from me,
and then we'll send you out into the world
to turn these words into works.
This is a very important decision. Yes, Mark has really said you should not have to need to retreat to get away from it all.
Yes, he said we're supposed to find something we love and wear ourselves down doing it.
Yet he also seemed to know that this was unhealthy because in another spot in meditations he says that in life you can't be all about business. He knew that we needed balance in
our lives, outlets for our stress and our passions, whether they were sports or hunting or journaling
or taking walks outdoors. Even meditation or reflection was a way to do that, a way to reach
utter stillness. As the actor Alexander Ludwig, who's in Vikings and The Hunger Games and
Lone Survivor, he talked about this recently on the Daily Stoke podcast,
which you should listen to if you haven't heard his episode. He said,
sometimes the only way to not be all about business is to get away from it.
Throughout the episode, Ludwig talked about how stoicism has helped him get
and stay sober. In addition to stoicism, rehab, and the program, one of the best
choices he made, he said, was leaving Los Angeles and moving to Austin, Texas.
This is what he said.
Lauren and I, my wife, we've, we had never been to Austin,
you know, and I'd heard such amazing things.
And once we got here, it was just like,
oh man, like, I feel like this is how, like,
life was back in the seventies, you know?
You know, or like back before everything, it's just,
you go to certain places, like even this town,
I'm just like, are you kidding me?
Like right over the fucking bookstore?
Like this is incredible.
Like I love this.
And you know, it's funny, Hollywood, I feel like
creates the illusion of competition.
Sure, like social media.
Yes.
Whereas in reality, it's not as competitive
as people make it out to be.
There are roles that I am so right for,
and there will be a very few other guys,
my age, my type, that are right for that.
Like in that sense, I guess you could say
we're competing against each other.
But in reality, like it's not that.
And I think that there's this feeling
of totally perpetuated by insecurities
of just, I have to one up, I have to act better,
I have to be better.
And it's just, I don't, that's not the father I wanna be,
that's not the husband I wanna be,
that's not the man I wanna be.
Notice how Ludwig kept saying, for me,
for some Los Angeles is the perfect place.
For some living in Hollywood and being steeped
in the film industry is a dream.
For some being surrounded by the competition is great fuel.
Ideally, we could be home anywhere.
Sometimes in our lives we have to be.
But finding the place where you're the best version
of yourself, which brings out stillness rather than frenzy,
virtue rather than vice, it's an important decision.
That's why I live here in Texas.
It's not a perfect place.
I don't love everything about it,
but it was better for me, healthier for me
than how I was living in California
or New York or other places.
So life's too short to live somewhere
you don't want to live if you don't have to.
So that's the message of today's podcast.
And do listen to Alexander's wonderful episode
on the Daily Stoke podcast.
If you missed it, I'll link to it in today's show notes.
Hey, it's Ryan. Today's episode is from the Daily Stoic, May 3rd
show, not tell what you know. I'm holding the Daily Sto, 366 Meditations on Wisdom, Perseverance and the Art of Living.
It's probably annoying that I'm always saying the title,
but you know what?
Every time we post about this book on Instagram,
people go, oh, what book is that?
As if it's not the book that kicked off the whole thing.
So I try to take the humility in remembering
that even though I have lived and breathed this book and these
ideas for a very long time, they're new to many people and maybe they're even new to
you listening right now. So you can grab the book, audio book, physical, we have a cool
leather edition. And I read one of the entries every Friday as part of the podcast. And so
I'm going to bring you this entry,
which starts with a quote from Epictetus' Discourses.
He says, those who receive the bare theories
immediately want to spew them
as an upset stomach does its food.
First, digest your theories and you won't throw them up,
he says.
Otherwise, they will be raw and spoiled and not nourishing.
After you've digested them,
show us the changes in your reason choices,
just like the soldiers of gymnasts display their diet and training,
and as the craft of artisans show what they've learned.
Many of the Stoic aphorisms are simple to remember and even sound smart when quoted,
but that's not what philosophy is really about.
The goal is to turn these words into works.
As Mussonius Rufus, that was Epictetus' teacher.
As he put it, the justification for philosopher
is when one brings together sound teachings
and sound conduct.
Today or anytime when you catch yourself
wanting to condescendingly drop some knowledge
that you have, crabbed and asked,
would I be better saying the words
or letting my actions and choices
illustrate that knowledge for me?
So a couple thoughts here as we kick this around.
Number one, I think Mussonius Rufus
was a guy who walked the walk
in addition to talking the talk.
This is a guy first off who teaches Epictetus.
I mean, he's a philosophy teacher. He's known as the Roman Socrates, a wise, powerful, important dude.
And here he is teaching a slave. No discrimination, no judgment. In fact, he makes Epictetus into his
greatest student. And he also teaches women. He was very ahead of his time and writes this fascinating
essay about how women are just as capable of virtue as men and should
be taught philosophy and excellence. But Mussonius Rufus is exiled four times, three we know for
certain, four we speculate about. But he deals with injustice, he deals with difficulty, he deals
with adversity. All these things he talks talks about he has to put into practice.
Apoketetus, of course, we know this without question. But what I sort of think about when
I think about the school, actually, I want to go back to something for a second too.
You know, I said that they call them the Roman Socrates. We've talked about this before,
but you know, Socrates doesn't write anything down. What he left behind was his example, right?
His example is so compelling that it makes for great writing by Plato but Socrates is a philosopher
because of how he lived, because of what he did in the room in conversations with people, not what he
not pouring over his notebooks and writing and rewriting and all that.
He was a philosopher because of how he lived. And in fact, the great Stoic Cato gives us a similar
example. Epictetus himself was a teacher, yes, but he doesn't write any books. It's what he told his
students and how he lived that survives down to us into a form of lecture notes. That's
what Marx-Relius reads and that's what we have now in discourses in in Caribbean. But
I just think about this with my own understanding of Stoicism. So I read Marx-Relius in my late
teens, 18, 20 years old, and I start writing about it immediately. I was immediately regurgitating
it out because it was the smartest, most interesting,
thought-provoking, challenging,
eye-opening stuff I'd ever read.
But it took many, many years
for the ideas to firmly take hold.
Epictetus talks about, or Seneca talks about,
ideas winning firm hold in your mind.
Now, the brilliance of the writing and the phrasing and the humor
and the wisdom, all that immediately hits me. I get that immediately, but it takes a
lot longer for it to worm its way into my DNA, into my life. I talk about this in
the afterward of the Justice book that I'm doing now and I talk about this in
the in right thing right now, the third book in the Virtue series of the Justice book that I'm doing now. And I talk about this in Right Thing right now,
the third book in the Virtue series,
the Justice book, which is coming out in June.
You can pre-order that now everywhere, of course.
But I don't think I could have written that book
in my 20s.
I don't even know if I could have written it
in my early 30s.
I don't even know if I could have written it
three years ago, right?
It took a long time.
It took hard-won experiences.
It took the – that's the thing about stoicism, I guess, is one of the things I say in the
afterword is it's working on you as you are working on it.
And what Epictetus is saying and what ultimately the Stoics want you to understand is that
studying stoicism, talking about stoicism,, thinking about Stoicism, reading about Stoicism, all this stuff
is great. It's part of it. But first off, it's going to take time and patience. And second,
it's going to take work to turn those words into works, which is the whole point of the philosophy.
It's supposed to translate down to the conduct.
So interesting quotes from Marx who realized about temper
or about anxiety.
Those hit me at 20, but it took a long time,
maybe longer than it should have,
but it took me a while to actually start applying that stuff,
to start acting differently,
to let it really get into my system.
And so I would just, if you feel like you've been studying this stuff and talking about
it and thinking about it for a while and it's just, you don't know if there's a difference
yet, give it time.
It's working on you as you are working on it.
And at the same time, I would say keep working on it, right?
Actually actively try to get it in there. I remember when I
was doing Jiu-Jitsu, I went one time I was working out at a Brazilian Jiu-Jitsu
gym in New York City and the professor said something like, you got to come
every day with something specific you're trying to work on, something specific you
want to take out of it. I think if we think of Stoicism that way too, what am I
trying to get out of this? What am I really working on? What am I trying to translate
into conduct today? I'm not trying to reinvent myself, change everything, but I'm trying
to really get it into my system and I want to try to act and behave differently as a
result of what I'm learning here. That's what we're doing. That's what Epictetus is talking
about. That's today's message. Have a good weekend. I'll talk to you soon.
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