The Daily Stoic - This is Our Great Fortune | Ask DS
Episode Date: August 8, 2024Would you rather be poor today or wealthy in Rome two thousand years ago? You have access and knowledge that Marcus Aurelius, Seneca, and the most brilliant doctors of antiquity would have ge...nuinely seen as magic. We are incredibly lucky.Ask DS:Has Ryan always had this perspective or did he have a day of enlightenment in terms of defining himself as a Stoic?Why did Ryan decide to focus on Stoicism and philosophy (career wise) instead of something else?How can we follow the Stoics but still maintain strong desires and passions in life?✉️ Want Stoic wisdom delivered to your inbox daily? Sign up for the FREE Daily Stoic email at https://dailystoic.com/dailyemail🏛 Get Stoic inspired books, medallions, and prints to remember these lessons at the Daily Stoic Store: https://store.dailystoic.com/📱 Follow us: Instagram, Twitter, YouTube, TikTok, and FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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I've been writing books for a long time now and one of the things I've noticed is how every year,
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Welcome to the Daily Stoic Podcast, for free, visit audible.ca to sign up. to apply this philosophy just as you are. Some of these come from my talks, some of these come from Zoom sessions
that we do with Daily Stoic Life members
or as part of the challenges.
Some of them are from interactions I have on the street
when there happened to be someone there recording.
Thank you for listening and we hope this is of use to you.
Marcus Aurelius was wealthy on a scale you cannot even imagine.
Seneca, too.
These were men with enormous fortunes and control of imperial power
that controlled life and death.
They had fame beyond fame.
And yet you are far more blessed and fortunate than they are.
If Marcus Aurelius wanted to read a book at night,
think of all the energy and effort that would have been required to fulfill his wish.
Slaves would have to be called, torches lit and held.
If it was cold outside, think of what was required to keep him warm.
If Seneca wanted to travel, he had few options,
and most of them involved serious risk from pirates to shipwrecks and disease.
You, you get light by flipping a switch.
You can hop in your car, you can zip up a hoodie or pull on some socks.
Two minor engineering marvels that may rival the great Roman aqueducts.
Compare the pandemic of 2020 to the Antonine Plague.
Would you rather be poor today or wealthy in Rome 2000 years ago?
Right, because you are immensely lucky. You have things that wealth and power and fame
would not even have dreamed of buying in the ancient world. You have security, you have comfort,
you have access and knowledge that the most brilliant doctors of antiquity would have
genuinely seen as magic. It is good to remember this.
We are incredibly lucky.
We should be grateful today and every day.
Hey, it's Ryan.
Welcome to another episode of the Daily Stoic podcast.
Back in May, I was in Connecticut very, very, very briefly.
Well, actually not that briefly.
I think I flew into Boston.
I drove out to Connecticut.
I spent the night, got a nice run in in the morning.
I love running in towns with great places to see water.
And I do remember there being a river.
I saw it on Google Maps.
I went up over it.
I did a nice run.
And then I went in and I did this talk for Webster Bank.
They were saying it was the first time
they'd all been together in one room since 2019.
Things are still getting back to normal.
Remember during the pandemic in like 2020,
we were like, I can't wait for things to go back to normal.
Well, it takes a while for things to get back to normal.
Some things move more slowly than others.
Events took a while to get rescheduled,
plans change.
Anyways, it was cool to be in a room with people
that were excited to be in a room together.
Some were first year analysts,
some were seasoned banking execs,
but they asked me a bunch of questions about stoicism.
And I wear a little mic when I do my talks.
And sometimes it doesn't pick up the question.
So I'm gonna give you my answers,
and then I'm gonna riff roughly on what they were asking,
but I think you'll enjoy this.
So what they'd asked me about is someone was saying,
did I always have this perspective about Stoicism,
or was there some day of enlightenment when I converted?
Yeah, I think Stoicism is a thing that you study,
as opposed to a thing that you have studied or that you understand
It's supposed to be this practice
and I think when what Marcus is doing in meditations is writing these things over and over to himself as a
reminder right if he if he just intuitively knew it and
Naturally did it he probably wouldn't have needed to write it in his diary
He's trying to remind himself as the world is literally falling apart, hey it's not unfortunate that this happened to me, it's fortunate
and I'm gonna be better for it. So I see it as as this thing that you kind of
understand on one level, the quotes all make sense, the stories are great, but
then it's this process of going through stuff and going oh this is what they
meant by that, this is a chance to apply it.
So
I think I mean, this is a thing I've been
studying and talking and writing about now for a long time.
But obviously, the last couple of years
have been a wonderful opportunity to practice all these all these ideas.
And I've got little kids.
So that's certainly a chance to practice stoicism as well.
So I'm trying to practice it and trying to put these ideas into my actual
life. Am I perfect at it? Absolutely not. But it but it's,
I see it more as a process than a thing. And then someone was
saying, why did I why did I zoom in on stoic philosophy, and as a
career instead of something else, which, of course, I did
do a bunch of other stuff first, but I thought it was an
interesting question. I think we're all looking for a framework
or a set of principles that can help us
in an unpredictable world.
So I had a career in business.
I was in marketing for a number of big companies
and then public figures.
And I was trying to make sense of the craziness
of all of that.
And this thing that I'd read about and talked and sort of
fall into when I was in college.
Again, it really became the thing.
Oh, this is where you apply that.
It's not this sort of dusty old thing that worked in the ancient world, but in fact,
things haven't changed that much in 2,000 years.
So it's just what sort of worked for me and I get excited talking about it and sharing
about it, as you can tell.
And I think we have this preconception
that philosophy is not for us, that it's not practical,
that it doesn't have much to teach us,
because it's all these unpronounceable names
from a really long time ago.
And what I like so much about the Stoics
is for almost none of them was Stoicism the main thing
that they did.
They had jobs, they were soldiers,
or they were heads of state, they ran business empires,
they were mothers and fathers,
and stoicism was a thing that helped them with that
as opposed to the thing that they taught students.
And then someone was asking me,
and this is something I think a lot about
because athletes are passionate.
You have to have passion in a marriage.
If you don't love what you're doing,
you're not gonna do it very well.
So how do you balance being interested in Stoicism,
aspiring to be Stoic, but then like what you do,
have ambitions, have drive,
care about the things that matter to you in life.
So that was a great question.
Yeah, it's kind of a misreading of Stoicism
that has existed for a really long time,
just as we, when people hear the word epicurean,
they think a lover of pleasure,
which is not what the philosophy was about.
It wasn't about hedonism,
just as Stoicism wasn't emotionlessness or suppression.
One of my favorite passages at the beginning of meditations, Marx really talks about how he says, he learned
from the stoics to be free of the passions. So that's like
roiling disruptive, destructive emotions, he says, but full of
love, right. And so that's love is in a word that we think of
when we think of stoicism. But it's there right in the
beginning of meditations.
And so what Marcus is saying is he's
trying not to be angry or jealous or anxious,
these being emotions that are largely
about worrying about things that are outside of our control.
And he's trying to push those away,
be in control of himself, but give himself over
to affection and consideration
and empathy and all these other wonderful things
towards other people.
And so when we actually look at the lives of the Stoics,
again, I think it's really important.
Sometimes the words can feel a little bit like,
oh, is this a stripping of all the wonderful things out
of life?
But then when we look at who the Stoics were,
if they had totally become emotionless and uncaring, they wouldn't have gotten married, they wouldn't
have had kids, they wouldn't have loved the theater, they wouldn't have loved humor, they
wouldn't have made works of art, they wouldn't have tried to accomplish or achieve things,
they wouldn't have strived to make the world better through the political offices that
they held. So the actual stoics, I think,
provide us sort of how we balance that out.
Hey, it's Ryan. Thank you for listening to the Daily Stoic Podcast. I just wanted to
say we so appreciate it. We love serving you. It's amazing to us that over 30 million people
have downloaded these episodes in the couple of years we've been doing it.
It's an honor.
Please spread the word, tell people about it,
and this isn't to sell anything.
I just wanted to say thank you.
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You guys on this podcast, we're going to make some picks, talk some s***, and hopefully
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We're also handing out a series of awards
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surrounding the world of football.
Awards like the He May Have a Point Award
for the wide receiver that's most justifiably bitter.
Is it Brandon Iyuk, T. Higgins, or Devonte Adams?
Plus, on Thursdays, we're doing an exclusive bonus episode
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