The Daily Stoic - This Is What Cicero Missed
Episode Date: September 18, 2020"On the surface, Cicero appears the perfect Stoic. He studied with all the right teachers. He served in office for decades. He was friends with Cato. Diodotus, the old Stoic philosopher,... even died in Cicero’s house and left his estate to him. But it’s ironic that Cicero, the author of a book called Stoic Paradoxes, would himself fail to embody a paradox that goes to the core of the philosophy."Ryan explores this irony and shows how the Stoics avoided Cicero's mistakes on today's Daily Stoic Podcast.Preorder Ryan's new book Lives of the Stoics and receive special bonus material from Ryan! Visit dailystoic.com/lives to preorder, as well as to get information on the virtual book tour.***If you enjoyed this week’s podcast, we’d love for you to leave a review on Apple Podcasts. It helps with our visibility, and the more people listen to the podcast, the more we can invest into it and make it even better.Sign up for the Daily Stoic email: http://DailyStoic.com/signupFollow @DailyStoic:Twitter: https://twitter.com/dailystoicInstagram: https://www.instagram.com/dailystoic/Facebook: http://facebook.com/dailystoicYouTube: https://www.youtube.com/dailystoicSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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This is what Cicero missed.
On the surface, Cicero appears the perfect stoic.
He's studied with all the right teachers.
He served in office for decades.
He was friends with Cato, deodatus, the old stoic philosopher even died in Cicero's house
and left his estate to him.
But it's ironic that Cicero, the author of a book called Stoic Paradoxes, would himself
fail to embody a paradox that goes to the core of the philosophy. Cicero, like Marcus Aurelius and Cenica and Cato,
was deeply active, active in politics,
active in business, active in life.
They had wives, they had money,
they had books, they published, they had power.
But what they also had, which Cicero never seemed
to be able to master, was a stillness
within all these activities.
Sure, Marcus Aurelius held incredible power
and Seneca had incredible wealth.
What they thankfully lacked was the sense
of desperation and lust that came to define Cicero.
Cicero needed, his two most outstanding qualities
besides his brilliance was what observers called
his Philadelphia and Philadelphia,
his love of fame and honor.
Meanwhile, Marcus Aurelius and Senaqa
made the best of the good fortune they found in life,
but there was a sense that they could jettison it
in a moment's notice.
The true Stoke paradox is that the Stoke has,
but does not need.
The Stoke is active in a noisy world full of craving,
but manages to be at peace despite it all. They
are moving upward and onwards always and yet they are still. Where does this stillness come from?
It comes from virtue. Marcus Aurelius knew what he stood for. He knew what was important.
Seneca believed in serving the state and doing his duty even if that meant working for someone
whom he could not have respected. Cicero, on the other hand, was more likely to put his finger to the wind
to find out what he believed.
He served his own interests more than the republics.
He needed to achieve greatness.
That's why he was always doing and compromising and shattering.
Ultimately, his painful demise was defined by this uncertainty.
Should he leave Rome or stay? Should he prostrate
before Octavian or Mark Antony? Should he face death bravely or flee? He wavered, he hesitated,
he left and came back, and then finally was overtaken by his enemies outside Rome and decapitated.
It is wonderful to be talented, it is wonderful to achieve. A stoic can have both those things, but they don't need them.
A stoic can be active, but they have to be capable of spiritual stillness or virtue of
principled confidence.
Cicero lacked this.
Marcus Aurelius didn't.
Who will you be?
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