The Daily Stoic - Try To See The World This Way | Why Facing Death Is The Key To Success
Episode Date: April 4, 2023After serving as an officer in Vietnam, Paul Woodruff decided to dedicate his life to teaching and writing about philosophy. He’s been a professor at the University of Texas at Austin since... 1973. He’s written half a dozen books. He’s translated the works of Plato, Thucydides, Sophocles, and Euripides. And as it happens, it all started when he discovered Marcus Aurelius as a teenager, after he was given a copy of Meditations.Professor Woodruff told this story beautifully on the Daily Stoic Podcast recently and more helpfully, he explained how he has applied what he’s learned ever since. “What I find most helpful from Marcus Aurelius is something I still frequently apply in my own life,” Professor Woodruff said.---And throughout history, Memento Mori reminders have come in many forms. To most people this sounds like an awful idea. Who wants to think about death? But what if reflecting and meditating on that fact was a simple key to living life to the fullest? ✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail🏛 Check out the Daily Stoic Store for Stoic inspired products, signed books, and more.📱 Follow us: Instagram, Twitter, YouTube, TikTok, FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily Stoic Podcast, where each day we read a passage of ancient wisdom designed to help you in your everyday life.
On Tuesdays, we take a closer look at these stoic ideas, how we can apply them in our actual lives. Thanks for listening, and I hope you enjoy.
Try to see the world this way.
After serving as an officer in Vietnam, Paul Woodruff decided to dedicate his life to teaching
and writing about philosophy.
He's been a professor at the University of Texas at Austin since 1973.
He's written half a dozen books.
He's translated the works of Plato, Thucydides, Sophocles, and Euripides.
And as it happens, it all started when he discovered Marcus Aurelius as a teenager,
after he was given a copy of Meditations.
Professor Woodruff told this story beautifully
on the Daily Stoke podcast recently,
and more helpfully he explained how he has applied
what he's learned ever since.
What I find most helpful from Marcus Aurelius
is something I still frequently apply
in my own life he told me.
And he used a slightly humorous example to explain.
I love bird watching and I have a bird feeder. And for a while, I found myself
getting angry at the squirrels that would try to steal birdseed from the feeder. And I know many bird lovers who are just fuming with anger at squirrels. And I thought about this,
and I said to myself, you know, I'm actually very closely related to squirrels,
And I said to myself, you know, I'm actually very closely related to squirrels,
their mammals, maybe what they need to get food.
Everything they're doing is entirely natural to them.
And as Marcus really says, it's inappropriate to be angry at anyone for doing
what's natural for them to do. And of course, it's natural for the squirrels to do this.
So instead of being angry at them, I should just order a little more bird seed,
which I did.
And I've decided, I try to feel the same way about politicians I disagree with. They're like the squirrels. They do what's natural to them.
It's their nature and it's wrong for me to get fussy about people doing what comes naturally to them.
This is very much Mark Zeridius way of doing with people he finds objectionable.
much Marcus Aurelius, way of doing, but with people he finds objectionable. People who are selfish, people who are obnoxious, people who are ignorant and egotistical, people
who recline their seats on airplanes and frustrate you to no end.
When you come across these people, Marcus Aurelius writes, you can hold your breath until you're
blue in the face, and they'll just go on doing it.
Or you can remind yourself that they're like squirrels, that they're doing what's natural
to them.
It's just their nature, and it's pointless to get mad at nature.
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One of the interesting things about Memento Mori is like when you hear it for the first time
you realize that you're actually not hearing it for the first time.
And first up most of us don't speak Latin but there's something about Memento Mori where
we kind of know how to say it.
And then we start to recognize that it's been with us.
Like, there's a store at Disneyland in New Orleans where it's called Memento Mori.
People were in it as a kid. There's famous art that you remember seeing on movies or in museums
that are in that what they call Von with a memento mori format.
Even the symbols of memento mori,
the hourglass, the flower, the skull.
This doesn't feel unfamiliar to us
because it isn't.
It's one of the oldest artistic
and philosophical genres.
You could even call it a trope, it's so common.
Because humans for all time
have been coming back to this thing,
thinking about it, meditating on it, picking items to remind them of it, whether it's the
skull on the philosopher's desk or a tattoo or a coin that carrying their pocket, it's
just always been with us. Because death has always been with us. This wrestling with our
mortality has always been with us.
been with us. This wrestling with our mortality has always been with us.
Momentumore just means remember you are mortal, remember that you will die. Marcus Aurelius says you can leave life right now, let that determine what you do and say and think.
Never forget your mortal, you don't have forever, you could go at any moment, whether it's a pandemic or a car crash or a cancer diagnosis, life is very short, don't
take it for granted, don't assume you're going to live forever, live as if you have limited
time because you do have limited time, that's what a momentum or a means, and that's why
I carry it with me everywhere I go. I think the momentum, more a concept that hit me the hardest comes from Senuka.
Senuka says, don't think of death as something in the future that we're moving towards.
Think of death as something that's happening now.
He says, we're dying every minute, we're dying every day.
This is the time that passes belongs to death.
It's dead to us.
So his point is that you don't look
at an actuary table and go, oh, I've got 40 years left.
You go, oh, I've already died.
However many years I've been alive,
that time is dead and gone and can never be gotten back.
And when you realize then that as you are killing time,
time is killing you, it changes your relationship
with your life itself.
And that's what Momento Mori is supposed to do.
It's not supposed to be morbid or depressing or paralyzed, and it's supposed to be the
exact opposite.
It's supposed to be clarifying.
It's supposed to give you priorities.
It's supposed to give you perspective.
It's supposed to help you realize how important the second in front of you right now is and that if you
ignore it, it dies and is gone forever.
Every time you see the sunset, every time you see the sunrise, you should stop as the
Stokes do and remind yourself, you will never see that again.
You'll never see that specific sunrise or specific sunset again, that's part of it But the other thing is that's one less that you will ever get in your life.
The stoic say, it's not that death is in the future, but that we're dying every minute,
every day. Every time we see the sunset, every time we get a haircut, every time we watch
a few seconds tick on the clock, you have to remind yourself that it's time you will never
get back. Time is not just our most precious resource,
but it's tick, tick, ticking away. It is non-renewable.
My mom and I went to Mori practice. I bought on Etsy. I bought this chunk of a Victorian
tombstone. It took forever to arrive. It came from Australia or something. I don't want
to think about or know how they got it,
but it's a chunk of a tombstone from a very long time ago.
It's just a piece and all it says on it is dad, right?
This is the chunk of someone's tombstone who was a father,
who died, it's gone forever.
And I have that chunk on my bathroom mirror.
When I get up in the morning to brush my teeth,
when I brush my teeth before I go to bed,
I grab something from the bathroom.
I look at that and it's a reminder to me of so many things.
One, that we're all gonna die.
No matter how important people are to us or we are to other people,
no matter how much we love life,
not only are we going to die, but in short order,
even our tombs will be forgotten.
The marble that they put in our headstone will break apart
and be forgotten and become trash that gets sold on the internet.
But the other part of it is that the reason we can't for
sake, time, take it for granted, take time for granted
is the things that are important to us, that you're a father,
you're a mother, you're a son or daughter, whatever that is,
that's what matters.
I am also just sobered by, inspired by that that's the thing that someone chose to put
on their tombstone.
And so my momentum worry practice, other than I got the coin in my pocket, I've got one
on my desk, I've got a momentum worry print on the wall, my office.
All of that is great, but this one is the momentum worry that hits me the hardest every
single time I look at it.
One part of my momentum worry practices, whenever I'm cutting my kids finger nails or cutting their hair or mowing lawn or cutting my own fingernails, I try to think about the time
that that is noting has elapsed. Time, that's Enrico saying that we'll never get back,
it's gone forever. Each time you're cutting your nails,
that's one less time that you will ever do that.
That's literally your body noting the time that has passed.
And so momentum is not just having this stuff.
It's also noticing the signs that life is giving you.
Mary Laura Pilpott, this writer I like,
she was noting how your face shows your age.
And she says maybe that's the purpose of faces
to sort of remind you of your mortality
to remind you how not in control you are to remind yourself what is happening to you as
It's happening. It's there. It stares you in the face. The Stoics would say there's no escaping it no matter how powerful or important or rich or successful or much fun or pleasure
We're having time is passing us as we are doing this
never to return, never to come back and if we can catch that as it's happening, it's less likely
that we'll wake up one day in anger or disappointment and go where did all the time go.
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