The Daily Stoic - We Cannot Be Servants To Our Stuff
Episode Date: April 16, 2020There is a story about King Philip, the father of Alexander the Great. He was leading a massive army campaign, and had picked an ideal spot to stop to break camp. As he began to give out orde...rs, an aide rushed up to inform him that the location lacked enough pasture for the army’s pack animals and that they would have to move. “O Hercules,” Philip cursed in frustration, “what a life I lead if I am obliged to live for the benefit of my asses!” Philip may have been powerful, but not more powerful than the reality of logistics. His unstoppable, all-powerful army was—for all its victories—at the mercy of its weakest link. It has always been and always will be thus. As Marcus Aurelius would write in Meditations about Philip’s son, Alexander—for all his victories too—was buried in the same ground as his mule driver. Reality has a way of cutting us down to size like that. But the real message of that story is how easily even the most powerful people can become a slave to their stuff. Every soldier Philip pressed into service meant more supplies, which meant more pack animals to carry them, which required larger and larger amounts of fodder. Every ounce of treasure that Philip acquired in victory meant the same. Everything he accomplished or did was actually slowing—weighing—him down.And so it goes for us. Which is why we should remember Seneca’s advice today: “Get used to dining out without the crowds, to being a slave to fewer slaves, to getting clothes only for their real purpose, and to living in more modest quarters.”See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily Stoic. For each day, we read a short passage designed to help you cultivate the
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Each one of these passages is based on the 2000-year-old philosophy that has
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We cannot be servants to our stuff.
There is a story about King Philip, the father of Alexander the Great.
He was leading a massive army campaign and had picked an ideal spot to stop to break camp.
As he began to give out orders and aid rushed up to inform him that the location lacked
enough pasture for the army's pack animals and that they would have to move, oh, Hercules
Philip cursed in frustration, what a life I lead if I am obliged to live for the benefit
of my asses.
Philip may have been powerless, but not more powerful
than the reality of logistics.
His unstoppable, all-powerful army
was for all its victories at the mercy of its weakest link.
And it has always been and always will be thus.
As Marcus Aurelius would write in meditations
about Philip's son, Alexander, for all his victories, too,
he was buried in
the same ground as his mule driver.
Reality has a way of cutting us down to size like that.
But the real message of that story is how easily even the most powerful people can become
a slave to their stuff.
Every soldier Philip pressed into service met more supplies, which met more pack animals
to carry them, which required larger and larger amounts of fodder.
Every ounce of treasure that Philip acquired in victory meant the same, everything he accomplished
or did was actually slowing or weighing him down.
And so it goes for us, which is why we must remember Seneca's advice, to get used to
dining out without the crowds, to being a slave to fewer slaves,
to getting close only for their real purposes and living in more modest quarters.
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