The Daily Stoic - Which Limits Do You Respect? | The Real Power You Have

Episode Date: November 6, 2023

When you’re tired, you stop. When you’re not feeling it, you put it off until tomorrow. When it’s hard, you make an excuse. You listen to that little voice inside you that lets you off ...the hook, that gives you a break, that gives you more time.And with today's meditation on the day's Daily Journal excerpt, Ryan talks about the real power that can’t be taken from us, the power in conquering our own throne. Stoicism 101 is a 14-day course dedicated to teaching you the tools to live your best life. To distill down the absolute best lessons of Stoicism and teach you what the philosophy is really about. Again, this will be a live course. Beginning on MONDAY, NOVEMBER 6TH all participants will move through the course together at the same pace.Registration will close on TUESDAY, NOVEMBER 7TH.✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail🏛 Check out the Daily Stoic Store for Stoic inspired products, signed books, and more.📱 Follow us: Instagram, Twitter, YouTube, TikTok, FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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Starting point is 00:02:19 So let's get into it Get into it. What limits do you respect? When you're tired, you stop. When you're not feeling it, you put it off till tomorrow. When it's hard, you make it excuse. You listen to that little voice inside you that lets you off the hook, that gives you a break, that gives you more time. But when that same voice says,
Starting point is 00:02:45 hey, maybe you've had enough to drink or hey, aren't you feeling pretty full or hey, haven't we achieved the things we wanted, shouldn't we be happy? Suddenly you don't listen to that voice. It's funny which of the voices of temperance, one of the most essential of the stoic virtues we choose to listen to.
Starting point is 00:03:02 It's funny what limits we respect. Marcus Realist noted this in a famous passage in meditations, one about getting up early in the morning. We have a cool video of this, by the way. It's something like two million views on YouTube. The voice in Marcus' hand tries to make the case for the importance of sleep. Yes, sleep is important. He says, but nature set limits on that too. You can't just spend the day in bed for tending itself care. The same goes for us when we try to cut the workout short when we want to get away with not practicing, when we say something is too much work.
Starting point is 00:03:33 Yes, it's good to make sure we don't overdo things, but don't weaponize that against yourself. Each of us faces these choices daily. Which limits will we respect? Which kind of temperance are we going to follow? We should respect the ones that make us better, push back the ones that hold you back from growing, from pushing yourself out of your comfort zone. I think it's important. Yeah, we see that the discipline is multi
Starting point is 00:03:59 facet it. There's the discipline to push. There's the discipline to hold back. That's why Sena said it could all be stoicism itself could be captured in two words, persist and resist. And that's actually the epigraph of discipline is destiny. You know, sometimes it's the voice that says, you know, keep going, keep going, keep going. And sometimes it's that voice that says, hey, shouldn't you stop? And I just think it's funny, right? We'll listen to the voice sometimes when it suits us, but then when it really challenges us, that's the one we ignore. That's the message. If you haven't read discipline, is destiny, the power of self-control. It's available everywhere. I hope you check it out. You can listen to it as an audiobook if you want. And I'll leave you to the rest of your day now.
Starting point is 00:04:42 I'll leave you to the rest of your day now. The real power you have. There is fleeting power and there is real power. Fleeting power can be taken away while real power is in our minds and our bones. The former tends to be along the lines of wealth, fame, high position, and the leverage that all those things give us over others. The Stoics thought that this kind of power was inferior to the real power that each person possesses, the power of our minds to reason and make judgments and choices based on the real worth of things.
Starting point is 00:05:20 You can have both kinds of power, too, but only if you keep the first kind of power subject, the kind of power that the Stoics actually cared about. So, Crescipus, who I talk about in the lives of the Stoics, as well, he says, this is the very thing which makes up the virtue of the happy person in a well-flowing life, when the affairs of life are in every way tuned to the harmony between the individual divine spirit and the will of the director of the universe. Then epictetus says, don't trust in your reputation, your money or position, but in the strength that is yours. Namely, your judgment's about the things that you control and don't control.
Starting point is 00:05:56 For this alone is what makes us free and unfettered. That picks us up by the neck from the depths and lifts us eye to eye with the rich and the powerful. That's discoursees 326. And then Marcus Aurelius in Meditations 1219 says, understand at last that you have something in you more powerful and divine that causes the bodily passions and pulls you like a mere puppet. What thoughts now occupy my mind? Is it not fear, suspicion, desire, or something like that. I think the fact that we can talk about Marcus Aurelius and Epictetus as peers, even though one was utterly powerless and the other possessed all the worldly power there was,
Starting point is 00:06:36 is an amazing illustration of what Epictetus is saying. When he says, for this alone is what makes us free and unfettered, that picks us up by the neck from the depths and lifts us eye to eye with the rich and the powerful. And in fact, you know, Epictetus works in Nero's court. He is a slave of one of Nero's high ranking officials or secretaries. And in Epictetus's writing, we get a sense,
Starting point is 00:07:03 we get him really realizing and trying to communicate later to his students that like, he realized that as a slave, he had a better life than many of these people that he was freer. He watches at one point so many sucking up to Nero's cobbler. Like the guy that makes Nero's shoes is getting flattery because the person wants to get closer to the emperor. And an epictetus realizes that that person who's doing that is of course freer and richer and more privileged than epictetus in essentially every way. But is then
Starting point is 00:07:41 voluntarily debasing themselves is a slave to their need for power or recognition or money or whatever it is. That person is willingly a slave and Santa and that same court talks about this is you know nothing is more shameful than this sort of form of voluntary slavery. Nothing is more shameful than these people who are addicted to a mistress, to their estates, to being the most famous or popular person in Rome. And so I think it is a powerful statement that amongst the stillyx, some of the most powerful and influential and inspiring were the least powerful and recognized. Client, these is a manual laborer, but he's considered a peer of Hercules because of his ability to endure things, because of his judgments, because of his incorruptibility. Marcus Aurelius was not the greatest conqueror of the Roman emperors, but he's one of the most
Starting point is 00:08:47 impressive because he conquered himself, right? The throne did not possess him. And so this idea of being free of chasing the real power, which is power over one's wants, power over one's opinions, power over one's actions, power over, you know, those impulses that might drive you to do this or that, that's real power. There's a line in one of Stephen Pressfield's books where Alexander the Great is taunting this philosopher and he says, what have you done? I've conquered the world. The philosopher says, I have conquered the need to conquer the world. And I think Pressfield is saying the same thing, the Stokes are saying, the same thing that Epictetus is saying, he's probably drawing on Diogenes, the cynic, but that there
Starting point is 00:09:38 is a level of power above the level of raw power that people chase and debase themselves with. So that's your question, your thing to think about today. What kind of power are you chasing? What are you pursuing? Are you really as powerful as you think you are or does power have power over you. Hey, prime members, you can listen to the Daily Stoic Early and Add Free on Amazon Music, download the Amazon Music app today, or you can listen early and add free with Wondery Plus in Apple Podcasts.
Starting point is 00:10:36 We can't see tomorrow, but we can hear it. Tomorrow sounds like hydrogen being added to natural gas to make it more sustainable. It sounds like solar panels generating thousands of megawatts. And it sounds like carbon being captured and stored, keeping it out of our atmosphere. We've been bridging to a sustainable energy future for more than 20 years. Because what we do today helps ensure tomorrow is on. Endbridge. Life takes energy.
Starting point is 00:11:01 Because what we do today helps ensure tomorrow is on. Enbridge. Life takes energy.

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