The Daily Stoic - Who was Marcus Aurelius? The Life Of The Stoic Emperor
Episode Date: January 3, 2021Marcus’s "Meditations" is perhaps the only document of its kind ever made. It is the private thoughts of the world’s most powerful man giving advice to himself on how to make go...od on the responsibilities and obligations of his positions. On today’s podcast, Ryan talks about the man behind "Meditations," who he was, what his life was like, and how he applied Stoicism in it.This episode is brought to you by LinkedIn Jobs. LinkedIn Jobs is the best platform for finding the right candidate to join your business this fall. It’s the largest marketplace for job seekers in the world, and it has great search features so that you can find candidates with any hard or soft skills that you need. Visit http://linkedin.com/stoic to get fifty dollars off your first job post.***If you enjoyed this week’s podcast, we’d love for you to leave a review on Apple Podcasts. It helps with our visibility, and the more people listen to the podcast, the more we can invest into it and make it even better.Sign up for the Daily Stoic email: http://DailyStoic.com/signupFollow @DailyStoic:Twitter: https://twitter.com/dailystoicInstagram: https://www.instagram.com/dailystoic/Facebook: http://facebook.com/dailystoicYouTube: https://www.youtube.com/dailystoicSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the weekend edition of the Daily Stoic. Each weekday we bring you a meditation inspired by the ancient Stoic, something that can help you live up to those four Stoic virtues of courage, justice, wisdom, and temperance.
And here on the weekend, we take a deeper dive into those same topics.
We interview stoic philosophers, we reflect, we prepare, we think deeply about the challenging issues of our time.
And we work through this philosophy in a way that's more possible here when we're not
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When we have the time to think, to go for a walk, to sit with our journals, and to prepare
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Hey, it's Ryan Holiday.
Welcome to another weekend episode, The Daily Stoic.
Look, I don't need to tell you guys who Marcus really is.
So when we titled this online, we call it, in a sort of who is Marcus really is.
But you know, it's a really a better way to think about today's episode is, why is Marcus
really a matter?
What was the life of this man?
That's what I tried to do in lines of the Stoics.
That's what I try to do in my stories of the Stoics. That's what I try to do in my stories
about Marcus and in all the Stoics. I try to put sort of flesh on the bones. I try to
to look at their lives because again, as we've said so many times, it's not just what one says,
but it's how one lives. And I think there's so much to learn from Marcus, to realize that one of
the ancient historians was saying that, you know, Marcus was probably the wisest rulers to ever live, one of the most fundamentally decent rulers to ever live,
one of the least corruptible leaders to ever live, one of the most qualified rulers to
ever live. And yet he did not meet with the luck or the good fortune that one would hope,
right? Marcus's reign was beset by adversity. The Antenine plague
wars at the border, a coup, difficult children in the case of Communists. But what we see in
Marcus is an ability to persevere, an ability to even use this difficulty as a chance to grow.
That's what the idea of the obstacle is the way it is. How impressive would it be
if Marcus wrote this great idea of the impediment to action advances, action would stand in the
way it becomes the way. But then his life wasn't an example of that. I think that would be
one one would dare say disqualifying, right? And so I think in today's episode, when I
wanted to give you a glimpse of is who Marcus was, how he lived,
what made him great, what we ought to remember by just a few, as Plutarch talks about.
Sometimes it's a scene, it's a moment, it's a quote that gives us a greater glimpse
into the whole of the person.
And that's what today's episode is about.
If you want more on Marcus, we have a whole chapter about him in the lives of the Stoics
book.
And of course, I write about him in pretty much all my books and we talk about them a lot here.
But this today is, why does Marcus matter? What can you teach us?
The answer is a whole hell of a lot.
How did it happen? How did this boy of pedestrian ancestry handpicked and groomed to become king?
It remains a mystery. The boy's name was Marcus Aurelius and for all the incredible expectations and hope placed upon him,
he managed to paraphrase his great admirer Matthew Arnold to prove himself worthy of it. Born April 26th, 121 AD, Marcus was raised by both his
grandfathers who doated on him. By the time he was 10 or 11, he'd already taken to
philosophy, dressing like one and following the sober and restrained habits,
even sleeping on the ground to toughen himself up. He had already developed a
reputation for honesty, the Emperor Hadrian, who would have known young Marcus through his early academic accomplishments, sensed his potential and kept a keen eye on him.
His nickname for Marcus, whom he liked to go hunting with, was Verismus, a play on his
name Verist, the truest one.
What could it have been that Hadrian noticed in this young boy?
What could have given him the sense that he might be destined for great things. It's impossible to say for sure, but he must have seen something in his soul
that Marcus likely could not even see himself, because by Marcus's 17th birthday Hadrian had begun
planning something extraordinary. He was going to make Marcus Aurelius, the emperor of Rome. On February 25th, 138 AD, Hadrian adopted a 51-year-old man
named Aurelius Antoninus Pius on the condition
that he in turn adopt Marcus.
Tutors were selected.
A course of successive offices laid out,
and by the time Hadrian died a few months later,
Destiny was set.
Marcus Aurelius was to be groomed for a position
that only 15 people had ever held in Rome.
He was to wear the purple.
He was to be made Caesar.
But unlike most princes, Marcus did not yearn for power.
He was more like those great leaders,
the best ones, who had reservations worries
that they could not do a good enough job.
But around the time he learned of Hadrian's adoption plans, Marcus
would dream a dream that he had shoulders made of ivory. He took it as a sign. He could
do this. In 161 at age 40 he was made emperor. The same position held by Nero in Demission
and Vespassian and Caligula and so many other monsters. Being chosen to be king, having
enormous power thrust upon him at so early an age,
somehow seems to have made Marcus Aurelius a better person.
This utterly anomalous event in human history,
how one man did not go the way of all other kings can only be explained by one thing,
his stoic philosophy.
It wasn't just the headwind of power that Mark has faced in his life.
He had recurring painful health problems.
He lost seven or eight children.
His reign from 161 to 180 was marked by some 19 years
of wars at the border in the Antonin plague
in which some 5 million people died.
Yet like all great heroes, he rose to the occasion.
He took reality on reality's terms
and proved to really have those ivory shoulders.
So how did he do it?
One biography cites his lack of ego
and his shrewd and careful personnel selection.
He searched for and hired the best,
breaking the mold and filling his staff with talent,
not aristocrats or cronies.
He listened to advice.
He empowered people to make decisions.
When the Antonine plague hit Rome
and the streets were littered with bodies
and danger hung in the air,
Marcus's first move was hiring Galen,
the now famous physician and polymath
to lead medical lectures and anatomy demonstrations
and to elevate the intellectual tone of his court.
His second move was a masterstroke
of inspirational leadership. In response to the
economic crisis growing from the ravages of the plague and the endless wars, Marcus took all the
imperial ornaments to the forum and sold them for gold, one biographer tells us. Another clarifies
that it wasn't just imperial possessions, but under the hammer went also his wife's silken and
gold embroidered robes and her jewels.
And as for us, Marcus said to the Senate,
even the house in which we live is yours.
The unfailing selfishness, the unshakable courage,
the unwavering resolve to put his own well-being
behind that of his people at the core of this power
as a leader and a king and a human being
was actually a pretty simple exercise.
Marcus must have heard about it in Seneca's writings and then in epicetises, the morning
or the evening review, the journal. Every day and night keep these things at hand.
Epicetis had said of Stoke philosophy. Write them, read them aloud, talk to yourself,
and others about them. Indeed, Marcus' only work meditations translates from Greek into
to himself. Yet somehow in writing exclusively to and for himself these notes, these admonitions,
these criticisms, these reflections, Marcus managed to produce a book that is not only survived
through the centuries, but is still teaching and helping people today. In these pages, he was stealing himself against the blows that fate seemed to so
regularly target him for. He was preparing himself for what the upcoming day
might have in store. He was clearing his mind. He was reminding himself of what
was important. He was keeping his ego in check. And there is no theme that
appears more in his writings than death. And how to think like a Roman emperor, the author Donald Robertson talks about how the Romans,
knowing little about the spread of germs or disease and their pronest to superstitions,
burned incense to keep them safe and to protect a family from falling ill.
Marcus then woke up every day to a surreal smelling city, a mixture of the
putrid smell of dead bodies and the sweet aroma
of incense.
It was a constant reminder as Donald writes that he was living under the shadow of death
and that survival from one day to the next should never be taken for granted.
Marcus' writings in meditations reflect this insight time and time again.
Think of yourself as dead he writes, you have lived your life.
Now, take what's left and live it properly.
You could leave life right now, he says on another page, let that determine what you do and say and
think. People of means fled Rome during the plague, but Marcus braved the dangers, the deadliest
pandemic of Rome's 900-year history. He was Churchill during the blitz, inspiring the people to keep
calm and carry on. He didn't get rattled under pressure.
He didn't panic.
He kept himself strong for others.
He insisted on what was right,
never what was politically expedient.
He showed up for the people assuring them
that he did not value his safety more than his responsibility.
He was the perfect embodiment of what stoicism is supposed to mean.
And yet, for all his dignity and poise,
it cannot be said that Marcus was perfect.
He wouldn't claim to be nor did he expect he could have been.
The toughest part of his legacy,
the question that still baffles students and scholars alike,
how did a man so committed to wisdom,
injustice, and moderation encourage,
allow his unstable son, Commodus, to succeed him?
If you have seen the movie Gladiator,
Joaquin Phoenix gives you a fairly accurate idea
of the complicated and disappointing life of Commodus.
Why Commodus was the way that he was,
we can't say for sure, but certainly the early
and painful loss of so many brothers and sisters
would explain it.
Marcus's later years were defined by this loss,
five sons and three daughters died before he did. His brother and co-emperor Lucius Varis died the
same year as the son that was supposed to rule alongside Comedis. Shortly
after Marcus's beloved wife of 35 years also died. When Marcus spoke of death, he
didn't do so as an academic, but a person who'd felt it's hard and cold hand on his shoulders constantly.
And then finally, in 180 CE, it was Marcus who fell ill.
It was a fate that was inevitable given his style of leadership.
By his doctor's diagnosis, he knew he had only a few days to live.
So he sent for his five most trusted friends to plan for his
succession and to ensure a peaceful transition of power.
For Reft with grief, these advisors were almost too pain to focus.
Weep not for me began Marcus' famous last words, think rather of the pestilence and the deaths of so many others.
And then on March 17th, 180 AD at age 58, Marcus turned to his guard and said,
go to the rising sun, I am already setting.
And then he covered his head to go to sleep and never woke up.
Rome and us, her descendants, would never see such greatness again.
And they knew it.
In his own lifetime, Marcus Aurelius was honored with the creation of a bronze statue
depicting him a top of horse addressing his troops, perhaps following some great victory on the battlefield.
It is the only bronze equestrian statue
of a pre-Christian emperor to survive to the modern era
at the height of his powers as an artist,
Michael Angelo designed a new base for it,
where it stands today in front of the Capitalign Museum.
Matthew Arnold tells us that his bust was to be seen
in the houses of private men throughout the wide Roman Empire in the homes of Gaul, Britain, and Italy.
In more recent years, archaeologists have uncovered larger than life statues of the emperor
near present-bay Budapest, another in Jordan, and another at the site of Roman baths in
present-day Turkey.
But the real monument can be purchased at any bookstore, as Bran Blanchard observed in
1984, few care now about the marches and counter marches of the Roman commanders.
What the centuries have clung to is the notebook of thoughts by a man who put down in the midnight
dimness not the events of the day nor the plans of the morrow, but something of far more
permanent interest, the ideals and aspirations that a rare spirit lived by.
That notebook is truly one of the greatest books ever written, the definitive text on
self-discipline, personal ethics, humility, self-actualization, and strength.
Theodore Roosevelt, one of history's most resilient leaders, carried it with him on
his deadly river of doubt expedition.
Beatrice Webb, who helped found the London School of Economics and who first conceptualized
the idea of collective bargaining, called it her manual of devotion.
The former Chinese Prime Minister Wen Jiayibo has read it hundreds of times.
Great coaches like Nick Sabin have praised it.
Grammy award-winning musicians like Lupe Fiasco have written lyrics about it.
Hollywood stars like Brie Larson have tweeted about it.
Once in a generation
authors like JK Rowling have it pinned on their website, General James Mattis carried it
with him on every command. No one is really dead if they're still widely remembered as one
biographer praised the 19th century writer Samuel Butler, and on this basis Marcus Aurelius
is more alive than most living people. The great irony is that Marcus Aurelius
didn't care about posthumous fame.
He didn't want it.
People out for posthumous fame forget that the generations
to come will be the same annoying people they know now,
he said, and just as mortal, what does it matter to you
if they say X about you or think Y?
The more blunt way to put it is,
what will any of it matter since you'll
be dead. Instead, he said, give yourself the gift of the present moment. Enjoy today,
pay attention only to your actions and behaviors right here and now. Waste no more time talking
about what a good man is like Marcus said, be one. There is no better expression or embodiment
of stoicism or his life than that. That's what his philosophy was, that it was about what you do.
It's who you are.
It's the acts of virtue of wisdom, self-control, justice, courage,
not the act of talking about virtue or reading about it
or writing about it, just that you do the right thing,
Marcus said, the rest doesn't matter.
The stoics were not just thinkers and writers.
Even 2,000 years ago, they talked about pen and ink philosophers.
They meant that derisively. They wanted philosophers who were doers.
And that's the point of stoicism. It's to help make you better in the real world.
And so the new book, Lives of the Stokes, is going to look at how
did these actual human beings live the ideas in the philosophy they espoused?
In all my other books, I've been talking about the ideas, the teachings of stoicism, but
this is the first time the lives of the Stokes have been documented all in one place, literally
ever in history.
It's how did these men and women apply the ideas of Stoicism to the challenges of their
lives and of their times?
From the Stokes, we can learn so much about resilience,
about perseverance, about happiness, about virtue.
So I'm so excited about the new book,
Lies of the Stoics, The Art of Living
from Xenodomarkis Relius.
Please check it out, and thank you very much.
Lies of the Stoics, The Art of Living
from Xenodomarkis Relius, by Ryan Holiday
and Stephen Hanselman,, available anywhere books are sold.
Hey, it's Ryan.
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