The Daily Stoic - You Are Mortal. You Don’t Have To Be Stupid.
Episode Date: October 25, 2019Yes, the Stoics talk a lot about death. How it’s inevitable. How life is fragile. How it can be taken from us at any moment. It’s in our power to live well, Seneca said, but not in our po...wer to live long.It’s easy to take from these commentaries that the Stoics were completely fatalistic about their health, and that’s a mistake—one easily disproved by the evidence. Seneca talked about death, but he also talked about the life-giving powers of taking a cold plunge. He experimented with vegetarianism. He exercised. He ate moderately not only because it was part of his philosophy, but because he knew that gluttons rarely live to see old age. Marcus Aurelius was treated by the famous doctor Galen, and one presumes that he did so because he asked Galen to improve his health, not worsen it.The key exercise in Stoicism, according to Epictetus, was distinguishing what’s in our control and what isn’t. Our genetics are not in our control. But we are not prisoners of them. They are not an oracle. We control our diet and our exercise. We can control how our genetics express themselves and impact our liveDeath can be random and cruel—as it was for the millions who died of the plague in Marcus’s time. Nobody controls that. But we do control whether we drive a motorcycle and decline to wear a helmet. You don’t control whether you get drafted and sent to fight in a war, but you do control whether you go around picking fights in bars or walk through the wrong neighborhood at the wrong time of day. We control whether we make smart decisions or dumb ones, whether we take good care of ourselves or not. We are all mortal. Life is fragile. But that doesn’t mean you kiss all the control up to God or to Fate. You decide whether you’re going to be healthy or not. You decide whether to be stupid or not. You decide the path you walk.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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insight, wisdom necessary for living good life. Each one of these passages is based on the 2000
world philosophy that has guided some of history's greatest
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You are mortal.
You don't have to be stupid.
Yes, the stoics talk a lot about death, how it's inevitable,
how life is fragile, how it can be taken from us at any moment.
It's in our power to live well, Seneca said, but not in our power to live long.
It's easy to take from this commentary that the Stoics were completely fatalistic about
their health, and that's a mistake, one easily disproved by the evidence.
Seneca talked about death, but he also talked about the life-giving powers of taking a cold
plunge.
He experimented with vegetarianism.
He exercised.
He ate moderately, not only because it was part of his philosophy, but because he knew
that Glutton's rarely lived to see old age.
Marcus Arelius was treated by the famous Dr. Galen, and one presumed that he did so because
he asked Galen to improve his presumes that he did so because he asked
Galen to improve his health, not worsening it.
The key exercise in stoicism, according to Epictetus, was to distinguish what's in our
control and what isn't.
Our genetics are not in our control, but we do control what we do with our genetics.
We control our diet and our exercise. Death can be random and cruel as it was for
the millions who died of the plague in Marcus' time. Nobody controls that. But we do control whether we
drive a motorcycle and decline to wear a helmet. You don't control whether you get drafted or sent to
fight in a war. But you do control whether you go around picking fights and bars or whether you walk through the wrong neighborhood at the wrong time. We control whether we make smart decisions or
dumb ones, whether we take good care of ourselves or not. We are all mortal, life is fragile, but that
doesn't mean you kiss all the control up to God or fate, you decide whether you're going to be
healthy or not, you decide whether you're going to be healthy or not. You decide whether you're going to be stupid or not.
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