The Daily Stoic - You Are The Solution To Your Problem | Our Duty To Learn
Episode Date: July 7, 2023Life may have big challenges in store for us. What’s more certain, as we talked about recently, is the ‘petty hazards of the day.’ We may find ourselves thrust in some crisis–a big po...litical moment or some emergency that unfolds in front of us on the street. We will definitely experience traffic and obnoxious people and temptation and burnout.It’s important we understand that whether the moment is big or small, the Stoic is supposed to respond the same way. That is to say: Calmly. Courageously. With the common good in mind.---And in today's Daily Stoic excerpt reading, Ryan expands upon the Stoic teaching that the ultimate goal of studying is not to remember dates and facts, but to learn how to be a better human.✉️ Sign up for the Daily Stoic email: https://dailystoic.com/dailyemail🏛 Check out the Daily Stoic Store for Stoic inspired products, signed books, and more.📱 Follow us: Instagram, Twitter, YouTube, TikTok, FacebookSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
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Welcome to the Daily Stoic Podcast. On Friday, we do double-duty, not just reading our
daily meditation, but also reading a passage from the Daily Stoic. My book, 366 Meditations
on Wisdom, Perseverance in the Art of Living, which I wrote with my wonderful collaborator,
translator, and literary agent, Stephen Hanselman. So today, we'll give you a quick meditation from the Stokes
with some analysis from me,
and then we'll send you out into the world
to turn these words into works. You are the solution to your problem.
The girl couldn't have been much older than four or five, and it was one of those lazy
boring days, and she was bothering her mother.
She wanted attention.
She wanted to be entertained.
But instead of giving her that, Joan Didian's mother gave her a gift that would last a
lifetime and change the shape of modern literature.
Handing the girl a blank notebook, her mother said that if she was bored, then she ought
to go write a story which she could then read.
I had just learned to read, Didian later explained, so this was a thrilling kind of moment,
the idea that I could write something and then read it.
We can imagine Epictetus having similar exchanges with the students that he taught.
A philosopher must blow their own nose, used to say.
They must understand that they hold in their hands and their minds the solutions to almost
all of their problems.
No one but ourselves can truly alleviate our boredom or our anger.
No one else can make us feel better.
No one else is responsible for our time.
And this is a lesson we need to learn when we're young, of course, but it's so easy to forget when we're older. We hold in our hands all the tools that we need
to be happy, to be stimulated, to be productive, to have purpose. We just need to put them to use.
We just need to blow our own nose.
Those. Hi, I'm David Brown, the host of Wonderree's podcast Business Wars.
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This is today's entry July 7 in the Daily Stoic.
This is what you should teach me how to be like Odysseus, Seneca writes in Moral Letters
88-7, how to love my country, wife and father, and how even after suffering a shipwreck, I
might keep sailing on course to those honorable ends.
And I write, many school teachers teach the Odyssey all wrong. They teach the dates.
They debate whether Homer was really an author or not, whether he was blind. They explain
the oral tradition. They tell students what a psychse is or how the Trojan horse worked.
Senaq is advice to someone studying the classics is to forget all that. The dates,
the names, the places, they don't matter. What matters is the moral. If you get
everything else wrong from the Odyssey but you're left understanding the
importance of perseverance, the dangers of hubris, the risks of temptation and
distraction, well then you really learn
something. We're not trying to ace tests or impress teachers here. We are reading and
studying to live to be good human beings always and forever. Of course, there's an entertainment
element to something like the Odyssey or a really any great book. That's why it's survived
for thousands of years as a text. There's literary value as well. You'd study it as a writer. And by the way,
my favorite translation of the Odyssey is this one by Emily Wilson, who's also Seneca's
biographer. If you haven't read The Greatest Empire by Emily Wilson, you absolutely should. And you should read her new-ish translation of The Odyssey,
which I quite, quite enjoyed, and actually carry both of them in the bookstore.
It struck me at one point like how crazy it is that it was one of our best-selling titles for a while,
because I was recommending it really hard after I read it.
And it's like, the best-selling book in this brand- new bookstore is a book that's thousands of years old.
That's what great art can do, right? It's perennial. It stands the test of time.
All of which is to say, I also love how perennial Santa Cousin example is, right? Like I'm sure you remember
the
pedanticness and the boringness with which you dissected texts in
English class or whatever in high school. It's like quizzes. What year did this happen?
And what is the name of so-and-so's father in certain novel?
They're trying to test whether you read it or not, as if just reading it is the accomplishment.
No, you have to internalize the ideas, the lessons that
the author was trying to teach, you have to understand it and translate it into insights
as a human being, not recite trivia from it. And sadly, that's what so much mediocre education
focuses on. They get us to memorize things. I think this is funny too. This is like the knock on kids who've been raised
in this digital era about how they don't remember things.
They can just Google it.
What matters is that they remember the gist of the insight,
not like the dates and places, screw that, right?
Like, does it actually matter to you in a tangible way
whether Napoleon was a real person
or a literary way, whether Napoleon was a real person or a literary
character, right?
No, the insights that you can learn from his life, the strategic lessons, of course, even
if they were fictional would obviously the fact that they are real makes them more worthy
of study.
But my point is, like you don't study Franco-Pression, unless you're a student,
unless you're gonna become a general or something.
You study them to learn about hubris,
to learn about salarity and hustle,
to learn about creativity and courage,
to also learn about overreach and stupidity
and the power of alliances.
We study history to learn those things.
I don't think, like, again, what you mispronounce
precipice, or sometimes I'll refer to epitetus as a Roman slave,
and someone will give me an angry email.
Actually, she's Greek.
It's like, okay, but he lived in Rome and was owned by a Roman. I think we're
getting into a rather pointless conversation. What matters is what you learn from Epictetus and his
example, right? I bet if you'd asked Stockdale, if you said, oh, you know, the Romans
live Epictetus, he wouldn't even be like, oh, I think he's Greek, right? No. What he took from
Epictetus was the power of the courage and the fortitude and the
strength and the lessons and that's what he applied there in the Hanleyhilton. That's why we're studying
the Stokes and that's how we learn. This is how I try to teach my kids. This is what I try to
study. The trivia is not important, right? The trivia is not important. What matters is internalizing
the moral lessons. Epicurus would say that vain is the word of the philosopher,
it does not heal the suffering of man.
I would say vain are most facts that you're not going to apply and use
not even in your work, but to be a better human being.
That's the purpose of this study. That's the purpose of this philosophy.
That's what I try to talk about here on this podcast.
And it's a wonderful reminder. Again, from a really smart person, Senka was brilliant. He
knew lots of facts. He knew all those things about the Odyssey. But what he really wanted to learn
how to do, what the study of his life was, how to be like Odysseus. Although I think when you
read Emily Wilson's translations, you're also reminded how not to be like Odysseus.
Because I saw in her translation that he was much more of a flawed character than perhaps I'd
felt early on in my readings of that wonderful play or that wonderful poem slash play. And
again, is it a play? Is it a poem? Who gives a shit? What matters is what you do with it. And I do urge you to read it,
and read it for the right reasons, and read all the things that you read for the right reasons,
just to become better human being in the world.
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