The Peter Attia Drive - #225 ‒ The comfort crisis, doing hard things, rucking, and more | Michael Easter, MA
Episode Date: October 3, 2022View the Show Notes Page for This Episode Become a Member to Receive Exclusive Content Sign Up to Receive Peter’s Weekly Newsletter Michael Easter is the author of the bestseller, The Comfort Cri...sis. He’s also a journalist, Professor of Journalism at UNLV, and a leading voice on how humans can integrate modern science and evolutionary wisdom for improved health, meaning, and performance in life and at work. In this episode, Michael first talks about his upbringing, including his parents' struggle with alcoholism, his father leaving when he was young, and how these things impacted Michael's own struggle with alcoholism. He explains what led to his realization that we are in a “crisis of comfort” and how the removal of many of life’s discomforts through advancements in modern society may actually be a leading contributor to many of our most urgent physical and mental health issues. He explains the benefits of challenging oneself and the immense positive carryover which can come from doing things we find difficult. He describes the consequences of technology like smartphones, which have effectively eliminated boredom—a discomfort that comes with many benefits. He tells the story of a profound experience at an elk hunt that changed Michael’s thoughts around life and death, how happiness can thrive in places without all of the modern comforts of the West, and why we’re hardwired for stress and what to do about it. They conclude with a conversation around rucking, an activity with many physical and mental benefits. We discuss: The value in doing something difficult [2:30]; Michael’s upbringing with a single parent and alcoholism [5:45]; Michael’s battle with alcoholism and his experience with quitting drinking [10:00]; Origin of the idea that we are in a crisis of comfort [20:30]; The death of boredom in modern society [28:45]; The benefits of boredom [36:00]; The value of disconnecting and being in nature [39:15]; Changing the dynamic of how we think about food and the story of Peter’s daughter’s first hunt [43:45]; How a profound experience at an elk hunt changed Michael’s thoughts about life and death [49:15]; How happiness can thrive in places without all of the modern comforts of the West [57:15]; Why we’re hardwired for stress, and the responsibility that comes with our level of comfort [1:05:30]; How perspective on the timescale of our lives in relation to history can impart positive changes [1:14:00]; The benefit of challenging oneself and the positive carryover it can have [1:19:45]; The many benefits of rucking [1:28:45]; Tips for rucking: ideal load, type of pack, and other considerations [1:38:00]; Parting thoughts on the downside of comfort and benefits of difficult things [1:43:00]; and More. Connect With Peter on Twitter, Instagram, Facebook and YouTube
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Now without further delay, here's today's episode.
I guess this week is Michael Easter. Michael is an author, speaker, and professor. His work
focuses on how humans can integrate modern science and evolutionary wisdom from proved health,
meaning and performance in their life and work. When he's not on the ground reporting,
Michael is a visiting lecturer in the journalism and media studies department at the University of Nevada in Las Vegas.
Michael travels the world to speak with different thinkers and people living at extremes and he shares those insights in his books and his other writing. He's the author of the best seller, the comfort crisis, which no doubt you have heard me speak about both in other podcasts and probably on social media.
heard me speak about both in other podcasts and probably on social media.
Was really excited to sit down with Michael.
And in this episode, we talk about a lot of things. We talk about his background, his parents struggle with alcoholism,
his father leaving when he was young and how these things impacted Michael's own
struggle with alcoholism.
From there, we talk about his realization that we are in a crisis of comfort and
how this became the thesis for the book we discuss.
We talk about boredom, phones, TV, stress, and dealing with the possibility of failure.
We talk also about hunting and the importance of thinking about death and how other cultures
think about and face death differently compared to those of us, especially here in the United States.
We have the conversation around one of my favorite topics of all,
rucking, so if you've heard me talk about rucking, you get to now go deep on it.
I think this is a very important topic. And as I mentioned, this book had such a
profound impact on the way I think about things and also just the way I'm trying
to raise my children. You know, so much of what Michael talks about, I think we
intuitively kind of get a sense of, but he does such a great job articulating it
and giving us a little more data around the edges.
So without further delay,
please enjoy my conversation with Michael Easter.
Oh!
Oh!
Oh!
Michael, so awesome to be sitting with you here today.
I have been looking forward to this podcast
for probably about three or four months,
and I appreciate you making the track out here
to do this in person. Absolutely, likewise Peter, I've been looking forward to this one. Should about three or four months, and I appreciate you making the track out here to do this in person.
Absolutely, likewise Peter,
I've been looking forward to this one.
Should be fun.
My wife, by the way, I just want you to know called me
like an hour ago to give me a ton of crap
for the fact that we're not recording this outside
in the 107 degrees here today.
She's like, you guys talking about the comfort crisis
in your air conditioned studio here.
She's kind of called us out on the fact,
called me out on this fact.
Well, she's not wrong.
I did think about that.
I was like, it might be interesting
if we actually did this while rocking,
but here we are, we'll rock afterwards.
It'll be fine.
We'll survive.
I mean, she wants to rock with us later today,
which we will, but she was mostly like,
really, you should at least be just sitting outside doing this
in the sweltering heat.
And all that stuff.
And so maybe she's right.
I mean, we're definitely way too comfortable right now.
There's gonna be a weight penalty for our behavior
with the Rucks.
If we were planning 40, no, it's not 50.
It's not 55.
So that's how we'll compensate it.
It'll all shake out in the end.
So look, people have heard me talk a little bit
about your book on previous podcasts.
People have also heard me allude to this obsession of mine
in Rucking.
Certainly anybody who knows me personally, they're either converted or sick and tired of me.
And my daughter, who just got back from her first sleep away camp in Colorado and Wyoming.
So she was first time, she's 13, gone away for two weeks.
This was a hard camp. We sent her to a place deliberately because of how hard this place was.
And it's basically a camp where you go to work, taking care of animals, doing a bunch of hard stuff.
And so in prep for this, we said,
look Olivia, you really ought to just
rock with me all the time,
because it will make it easier for you to go
and she just didn't really want to.
I mean, I think when you're a 13 year old kid,
the idea of going for a heavy weighted backpack walk
with your dad at five o'clock in the sweltering Austin heat
is not that appealing.
The whole time she's there, they have no electronics. You get one time to speak with them.
You get a 10 minute call at the middle of the thing. So the first thing she said on that middle
of the thing, she goes, Dad, I'm like the fastest hiker here. All that rucking totally paid off.
I love this. I could not love this anymore. This is so cool to hear.
Because they were at like 10 to 12,000 feet.
They're at altitude and I was having her out there with 25 to 30 pounds in her pack.
Very cool.
And we have a lot of hills here as you'll see later today.
So it was good for her.
I also love that you sent her to a camp where she's doing hard things outside.
It's a theme that runs through my book as you know.
That is so valuable
for kids today. So I teach at UNLV and seeing a lot of the students that come in where they're at
psychologically and how embedded they are in, I would say, digital worlds and in their own head
and how things that I think most people would consider maybe minor inconveniences in life can be
so easily blown up. I think that ties back to a lot of what I'm talking about in the book and I think most people would consider maybe minor inconveniences in life can be so easily blown up.
I think that ties back to a lot of what I'm talking about
in the book and I think the antidote to that
is sending kids out when they are younger,
trying to introduce hard things into their life.
And there's obviously a lot of different ways to do that,
but it sounds like what you do, there's a really cool thing.
Certainly one way to do it,
and we had friends that recommended this place
when we reached out to friends who had older kids
to say, hey, where are places you can send kids? I mean, actually,
initial hope was to center to kind of a missionary camp where you could really sort of see something
challenging in Africa and things like that. A lot of times they just for kids this age
were not necessarily looking for that. But let's take a step back and help folks understand
a little bit about you. Remind me where you grew up. I grew up in Northern Utah. So
little town called Bountiful just outside of Salt Lake City me where you grew up. I grew up in Northern Utah. So a little town called Bannifold,
just outside of Salt Lake City.
Were you a skier?
What was your main, I like to say that snowboarding
got me into college because when I was in high school,
I was not a great student.
I liked to go out, I liked the party,
I was in the girls, I was in the cars,
I was in all that kind of thing.
Didn't really care about schoolwork.
Now, would never do homework, did okay in school,
but with Park City mountain resort,
they would sell you a season pass for $99.
If you got on the honor roll,
that is the only thing that incentivized me
to do in a good at school.
So thank you, Park City ski resort.
That is what got you me into college.
Did your parents split when you were young?
They did.
Well, I wasn't even born yet.
So my mother was pregnant,
five months pregnant, and my dad took off.
So their backstory, which I think is relevant to understanding the context, is that my
dad was always a heavy drinker, heavy drug user.
When my parents met, my mom was into that lifestyle too.
So eventually my dad realizes, you know, maybe I'm a little too into this world.
So he goes to rehab.
Now as part of his rehab. I'm sorry, this is after you're born. This is before I'm born. Okay into this world. So he goes to rehab. Now, as part of his rehab,
I'm sorry, this is after you're born,
but this is before I'm born.
Okay.
So they were married at the time.
They've been married a few years.
So as part of his rehab,
they give my mother the book that he is supposed
to read in rehab.
And they say, you read this so you understand
what he's going through.
Is it 12 step?
It was.
Yep.
She goes, okay.
She explains it.
So I'm sitting in the tab one night and I'm drinking a gin and tonic and I get to this
line in this book and it says, try to drink and stop. Try it twice. And she goes, oh,
yeah, I couldn't do that. So she realizes that she has a problem too. And she manages to
get sober. So that's the joke. It's my dad want to rehab and my mom got sober sober. So they got back together. He stayed sober for a little while, a little bit just enough for her
to get pregnant. And once she got pregnant, it was, you don't have a drinking buddy anymore.
The fun's over. And I think he wasn't quite ready for that. So he took off and my mom raised me,
always been raised by a single parent. Do you have a relief with your dad today?
I do not. I haven't heard from him for, oh man, since I was like eight
or something like that.
How much of this history of your parents drinking,
did you know as you got into high school and stuff?
I knew my mom didn't drink, and I knew the reason
why she didn't drink.
Now, she was very respectful of my dad.
She wasn't gonna give me any sort of details, but I was left to assume that the reason that he was not in my life dad. She wasn't going to give me any sort of details,
but I was left to assume that the reason that he was not in my life is because
he didn't ever stop drinking.
So that was sort of the context around that.
So when you get to high school and most kids are
even though not legally allowed to drink, but obviously
that's when kids are most experimenting with alcohol.
Did your mom have any advice for you or did you have any thoughts about I'm born from two parents who both have probably suffered a little bit from this?
I could certainly have a genetic predisposition. Yeah, so when I was a kid, my plan was, I'm never
going to drink because of that genetic predisposition. And I read books, I was kind of a nerdy kid.
And then you turn into a teenager and your brain starts changing and you look for excitement and
risk and all of a sudden the pull of social things becomes so much more rewarding than it ever was that I drank.
And when that happened, my response was, why the hell would you not do this? That was the answer.
Because the town that I grew up in, it was all one religion, except all Mormon.
All Mormon. Yes. And we were not Mormon. Single parent. So a little bit of an outcast in that sense, didn't have a dad around.
And so I think you kind of, you're kind of trying to figure it out.
You're uncomfortable in these situations around people just generally.
And then you have a drink and all of a sudden that goes away.
So it becomes this sort of learned thing where you associate this with good things.
All of a sudden I could talk to anyone.
I could talk to girls. I could talk to girls.
I could say funnier things.
There's a lot more clever.
So you get all this positive feedback and why would you not drink?
Now that eventually worked for me until it stopped working.
That's the classic story.
So today I'm sober and there's a good reason for that and I'm glad I am saved my life.
Talked me about the kind of realization that this isn't reason for that. And I'm glad I am saved my life. Talk to me about the kind of realization
that this isn't working for me.
They talk about how change happens really slowly
and then really quickly.
What was the slow descent into the quick realization?
Not everybody just has a one realization
where they hit rock bottom and they switch.
Sometimes you have to bounce a little bit on the bottom.
100%.
I'd always noticed that I probably drank
a little more than other people. At the same'd always noticed that I probably drank a little more
than other people.
At the same time, there were no real repercussions for that
until I was maybe 23 or 24.
I was living in New York City.
I was going to grad school.
I was living alone.
And I had no one watching me.
And I had bars that closed at 4am.
And that's a potent combination.
And I think that was when I started to realize,
oh, like maybe this isn't good.
And I remember exactly when I sort of realized it is,
one on the internet like you do,
consult a doctor at Google,
and signs you have a drinking problem.
And it's like these 10 questions or whatever it was.
I'm going, yes to that one, no to that one,
yes to that one, no to that one, yes, that one, no to that one, yes, yes.
And I go, oh, five or six out of 10,
I should be fine, it gets to the bottom.
If you have answered yes to one or more of the thing,
do one or more, I just go, oh.
So that's when it gets on your radar.
And I think I told myself, well,
I'll just quit when it gets bad enough.
What's I reach eight out of 10? Then I'm stopping.
Yes, exactly.
So then you just start racking them up over the years
and I had tried to stop drinking,
probably started trying to stop when I was about 25
in different ways.
It never worked.
Just never worked.
Why is that?
I'm sure you are not the first person
to come to that realization of just will power alone
without maybe a broader system or structure or awareness is tough. Why do you think that's the case?
I think there's a lot of things behind it. I think some of them are developmental. So about half of people
will end up getting sober around age 30. The same things that are happening in the brain that draw a teenager towards alcohol
and make it this great association,
they start to kind of shake out over time.
You take on responsibility.
You have all these other things in your life
that all of a sudden make that,
you start to realize maybe this isn't as good for me.
I also think that eventually the balance just tips
where the short-term relief isn't as good as what this long term thing could be.
And I think that coming to that realization takes a long time, like you said, a lot of bouncing.
And for me, it was just one morning.
I woke up, I was living in Pennsylvania, I was working in a magazine that was based out of there.
We had an office in New York, but our editorial office was in Pennsylvania.
And I woke up and my house is a mess.
I'm a mess.
I'd had mornings like,
I was 28 years old.
And I'd had mornings like that before.
And for whatever reason this morning,
it was like,
you could kinda see where this path was going.
And it was very clear to me
that if I were to continue this drinking,
I was gonna die early. Now, whether it was 35, 55, 75, I didn't know. I just knew that it
was going to be earlier.
And tell me about your relationship with your mom at this point. Does she understand how
much you're drinking? Is she? No.
So I always had that from her. We've always been very close. We were always a team. So
I kept that away from her. She would travel when I was a kid and in high school.
So I would even only drink when she was out of town.
She was gone about a third of the year.
So even behaviors like that, I just didn't want her
to know and sort of.
And it's interesting when you kind of contemplated
getting sober, did it occur to you that your mom
could be the most important ally in that,
given that she knew what it was like as well.
The morning where things became more clear to me, choose the first person I called.
I had told people.
So now you're telling her two things, which is I'm getting sober, the implication of
which is I'm an alcoholic, which you didn't know that.
Yeah, exactly.
That was a phone call she didn't want to take, but was happy to take.
So I could see this one path would lead
in an early death probably.
And more importantly, it was like,
you're gonna lose everything in the process.
The time I had a girlfriend who I really loved
and I was starting to realize,
oh, this is a really good person for me.
We're now married.
What did she think of your drinking?
Is she aware of it fully or?
Yeah, she's like, you gotta get a handle on this.
She basically put it,
you're a really good cool dude
when you're sober, but you start drinking
and you're obnoxious.
And I was.
And I knew it too, but once you get in that cycle,
it's like you drank like I did.
It was, well, if one's good, two's better,
three's even better, four's even better,
just keep stacking them on.
So once you start drinking something happens in your brain
where all of a sudden, just your entire thinking and
universe shifts.
I have such empathy for someone who's gone through this, but I can't actually relate
to it because, you know, we are all wired kind of differently, right?
And I don't have that chemistry in my brain.
Alcohol doesn't do it for me, which is not to say I don't like to drink.
I love certain types of tequila and wine wine and there's even one beer I like,
but I can never recall feeling what you're feeling, though intellectually I can understand what you're saying,
and I can only imagine how difficult that is because it becomes a reinforcement loop.
And those can be very difficult to break.
Yeah, the problem is the solution, is the problem is the solution is the problem is the solution. So that becomes
a challenge. And where was I? Well, basically the other path is that I could see this is going to be
hard. It's going to be very uncomfortable. I'm going to have to relearn everything. I don't know
if I can do it, but I'm going to try this thing. And I'd done through stints where maybe I wouldn't
drink for a few weeks, but I was like, I'm going to take action and taking action was picking up the phone and calling my mom.
And then did your mom suggest a 12 step program?
She suggested that I talk to people who were similar to us.
Yeah. So I started becoming active and just meeting other people who were sober.
And a big part of it for me, which is one of the reasons why this book came about,
is that I had to realize like, I don't have to be comfortable all the time.
Because alcohol is an ultimate comfort blanket for me.
If I had stress from work, it became this really learned behavior where if I just had a
drink, then problems got.
But that ultimately was backfiring on me over time, like in a very severe way.
How many of your friendships were predicated around alcohol consumption, and therefore, once once alcohol was gone those friendships didn't make a lot of sense?
That's a great question. There's a few that they stuck around. I have some really good friends who I remember I got sober on December 15
and I had planned to hang out with a friend on New Year's Eve who was kind of my drinking buddy and I had to call him and be like, hey man, like not drinking this weekend. He's like, oh, I don't care.
We can just go golf or something.
And it was just like, I'm not allowed.
I would have relieved.
Yeah, like that dude, I owe him a lot.
But then some, it's like you just realize
you don't have as much in common with them
after the, it's not so much the drinking as it is.
You only have this one thing in common.
And so once that thing goes away, it's like, oh well,
cool, this was fun hanging out. We're probably not gonna call each other again. And that's okay. To me, it's like, oh well, cool, this was fun hanging out.
We're probably not gonna call each other again,
and that's okay.
To me, that's like the subtle part of this
that's really complicated.
I may have told the story previously on a podcast,
but I can't recall.
When I was doing my residency in Baltimore,
the time it was certainly the heroin capital
of the United States.
Now, I don't know if that's still the case
and opioids have expanded far beyond heroin,
but we definitely took care of,
it's almost like everybody that walked in the ER
with an abscess in their arm or something like that
was addicted to heroin.
And the best advice I could ever offer,
though it was not particularly helpful.
It was intellectually true,
but I don't know how you act on it was,
listen, you're gonna die from this.
It didn't kill you this time.
You had a huge abscess that I cut open
and drained and pulled old needles out of, and you're really to die from this. It didn't kill you this time. You had a huge abscess that I cut open and drained
and pulled old needles out of,
and you're really lucky to be alive,
and you're going to be on IV antibiotics for a few days
and then oral antibiotics for a lot longer.
You only get a few more of these,
and that's going to be the last one.
But I realize you can't just leave here
and go back to the row home you're living in
with all the people that are doing that same thing and expect to stop.
Yeah. So if you want to quit heroin, you need a whole new group of people to be with.
That's just such a devastating thing to contemplate when your entire life is centered around this block of Baltimore, where everybody is using.
where everybody is using and some doc is saying, look, this is going to kill you,
but it's not just that you need to stop this thing
that is the ultimate comfort blanket.
It's that you need a whole new social group.
You need to be around people that don't do this.
That's just devastating.
And it plays out in the research.
You look at research on alcoholics
and I think there was a group that tracked alcoholics
who day one of the recovery for a year
and the people who still stuck around their normal friend group,
only 15% of them were still sober after a year.
I'm amazed at that high truthfully.
The group that started hanging out with different people,
60% of them were sober after a year.
The fact that your wife was not a big drinker
is probably the single biggest factor in your life,
I'm guessing, super helpful.
I know it's definitely harder for people who have a significant other who is continuing to drink, heavily, a lot harder
because you're around that all the time. Probably the conditions that maybe led to some of your
drinking haven't changed at all and almost becomes a nilogical decision not to drink, sometimes,
in the short term. Because for someone who has an addiction, using
the substance is a relatively rational decision in the short term.
Totally.
It's completely adaptive.
It's only maladaptive in the long term.
So how did you think about that issue, which was, okay, I have this adaptation that serves
me well in the short term, not serving me in the long term.
But what's the adaptation for?
How much of this is related to your abandonment as a child by your father?
One could say that that's the potential root of this coupled with the genetic predisposition,
which is kind of the way things work in life.
Do you have sort of an environmental and a genetic component to something?
Did you at the time think I should also probably figure out how much of this is driven by
that feeling or that vacancy?
I would say early on, you're just trying to figure it out day to day.
You're just trying to not drink.
You're just trying to make the next right decision.
I think you start to unpeel that onion over time and it's something that takes a long time.
Everyone has their own onion, whatever it is that needs that unpeeling and just like with a real onion,
sometimes you cry during it.
But it's the right thing to do.
The magazine you're working at at that time,
what are the kind of stuff you're writing about?
So I was mainly in fitness and nutrition and performance.
So I did some mental health stuff.
So all kinds of different articles I was running,
basically all the fitness coverage for mental health
is what magazine was. Which is how we met originally, wasn't it?
I think it was. I feel like you interviewed me a couple of years ago on something that was related like a mental health piece.
I don't remember what it was about. I think Bill Gifford introduced us, right?
Yeah, I think it was him. His background is with mental health. So Bill introduced us and yeah, I worked there for
six or seven years and that's where I was working at at the time.
Where did you get this idea
that we are in a crisis of comfort?
Few things happen.
So one is that working at that magazine.
I noticed that every single thing that I was writing about,
because I mainly am working on lifestyle,
health, performance, fitness, nutrition,
and that kind of stuff, mental health.
I noticed that anything that I'm writing about,
you have to go through a short-term discomfort
in order to improve.
If you wanna get fit, you're gonna have to exercise
harder than you are now if you're not.
If you wanna lose weight, you're probably gonna be hungry
at some point.
If you wanna improve your mental health,
just like I experienced, you might have to ask yourself
some hard questions about,
why do I fail this way?
What's happening?
What's the underlying behavior and motivation? And that's not always comfortable.
So I make that observation.
Then I get sober, which is the ultimate,
yeah, that was really, really hard.
And what year was this December of?
2014.
That was exceedingly hard.
But after things sort of started to settle,
after you're done with the white knuckling.
How long is the white knuckling? It was probably shorter than for some people,
because I think I was just done psychologically. But part of the white knuckling,
I'm sure, is also just the physiology, right? I mean, you're really giving up something that...
Yeah. So you have to relearn all these behaviors, which is really tough and figure out how to deal
with things. But soon, like literally everything in my life got better. Everything you could measure got better.
Your performance got better at work.
Your performance got better.
My writing got better. My finances got better.
I lost weight. All these things.
But more importantly, I would say internally is where the change really was.
I mean, I was just like, wow, things have changed.
Let's keep this energy going.
And I got that from being willing to step into the fire,
to enter the cave that was the one that I feared.
So that sets the stage for this idea that, okay,
going through discomfort often leads to something really good
in the long term.
And it's a necessary buy-in for change.
And I kind of start thinking about this idea of comfort and make some observations like,
well, life is pretty comfortable in a lot of different ways now.
And then what really brought the idea that would ultimately become the book together is
I do this backcountry hunt with Donny Vincent, who's this backcountry bow hunter filmmaker.
And I profiled him from Men's Health Magazine.
So we go on this elk hunt. He was up there for maybe two
weeks, we're in Nevada up in the mountains. I was only with him for maybe five days
or something like that. It's a backpack hunt, so.
And what led you to want to do the profile on Donnie?
I came across a YouTube video of his, and it's called Who We Are. I think that I
had always been interested in the outdoors somewhat. It kind of been interested in hunting, and I think part of that goes back to maybe my father,
so his profession is a hunting and fishing guide.
So I just kind of had this interest in it.
It's like a thing that was on my radar because of that.
But I had never really come across material around hunting that really spoke to me.
When you turn on the sportsman's channel, if you've ever watched the Sportsman's channel,
it's the Sportsman's channel.
And Donnie talks about hunting.
In a totally different way.
Totally different way.
I like to describe him as being part locovor,
part naturalist, part environmentalist,
part conservationist, part ultra athlete.
Which is funny, because that's the way
I was introduced to it.
So that's the only thing I can relate to,
which is why I don't think I know what's happening
on the sportsman's channel or whatever it's called.
For better or worse, my only exposure to hunting, it sounds like, came about through the
same way that Donnie, what you've written about him.
So I thought that was interesting.
And I thought that he was talking about it in an interesting way.
And I thought that there was a lot of things knowing what I knew in the health space.
I thought there's a lot of different things that are probably happening around this that are good.
So, I joined them on this hunt and we backpacked in up to like 11,000 feet and I'm freezing
cold the entire time.
This is in Elkund so this is September, October.
September and I'd come from Vegas where it was 100 something and we get up to these
super high peaks and it's freezing cold at night.
I didn't pack well enough.
Just say that.
I'm sleeping in the dirt, starving the entire time because you're on public land.
We're on public land.
We're only packing in so much food because you don't want to carry that around.
Getting water requires that we hike down to this stream, hoof it up, sitting in the
afternoon, sort of glassing.
It's very boring.
My phone is working.
The most people don't understand that you really only
can shoot the elk at dawn and dusk.
The rest of the day, you're just doing recon.
I had no idea how I known that.
I might have brought a crossword puzzle,
but instead, I'm just sitting there going,
hmm, you know, looking around.
And it's like, oh, all of a sudden, I'm bored again.
On and on.
During the five days, did he get an elk?
He got one right after I left.
But also the
underlying sense is we got really close to one. It was just a little too young for him. So we got
within, oh, like 40 yards. And this thing didn't see us. I mean, I was just saucer, right? Oh my god,
that thing is huge. There been magnificent creature. It was unbelievable to see it that close and in the wild. And what ended up happening is we got in really close
and a coyote came in because he's waiting,
he understands, oh, this guy's gonna kill it.
I'm gonna have dinner too.
So the Elks spokesperson takes off.
But I get back home to Las Vegas
and I feel great.
Like man, I haven't felt this good since I was just got sober
when you ride in that pink cloud off into the sunset, man, you know?
And it occurred to me, you kind of have this moment,
we were like, man, the world I'm in now
is so different than the world I was in up there.
And it's different because this is comfortable in every way.
And that, it was uncomfortable in almost every way.
And yet that,
Yeah, why did that feel better, right?
Doesn't make sense. Right. And yet that world is the one that humans lived in for pretty
much all of time. 99.996% of our genetic evolution. Yes. So you go, whoa, well, that's interesting.
Now we've had this very, very rapid tip into comfort.
So you start to look at all the things
that most impact my daily life.
I couldn't live in Las Vegas
where it's not for air conditioning.
I drive to work as I stream entertainment
from my XM radio, right?
I don't have to be alone with my thoughts.
That's easy.
You don't have to have fun to work together.
Any of your food?
No, I don't have to work for any of my food.
My food is also exceedingly calorie dense.
If I want it to be, I can eat it anytime.
There's an abundance of it on and on and on.
And so I just wonder, okay, well,
how are all these other comforts affecting us?
Have we almost become too comfortable?
And what happens if you push back against this?
And I guess what are the key types of discomfort that we evolve to face and do those still help us today?
So there's the question.
And that ultimately led to me going well, that's a lot of material.
This doesn't sound like a magazine article.
It sounds like a book.
So you write the book proposal and we shopped it out and it's funny because this whole process,
you know, you have a book agent and stuff and they're going, well, this is a really good idea.
And I think I'd like to read it, but I don't know what the hell it is.
What section does it go in?
When you read the way that I tell the book, which we'll get into is I did this 33-day trip
in the Alaskan Arctic.
And that is the overarching narrative of the book.
And as I'm facing these important discomforts that humans used to face in the Alaskan Arctic. And that is the overarching narrative of the book. And as I'm facing these
important discomforts that humans used to face in the past that can still be beneficial to us,
another world that's comfortable, I spend chapters on those. So I'm kind of weaving the stories
in and out. And it was kind of a confusing thing for them to wrap their heads around. They're going
as just in the adventure section. Is it self-help? What is it? But we took it out and luckily,
someone was like, well, I think I can probably do something with it too.
I love the way it's written.
And as you know, I gave it to my daughter and-
I love that.
Nothing makes me happier.
And we're gonna go into each of these in some depth,
but I'll tell you the one that nagged at me the most.
Because most of these discomforts I've thought a lot about.
But the one that I don't think I'd really given
its due to was boredom.
In some ways, that's the most insidious comfort we've cured.
Yes.
I love the way you talk about it.
You say sort of like in the 1950s television,
no, no, no, so it's go back 1920s radio.
So that's the first time you've got this external source
of input that you can numb your boredom with,
which is passive rather than active.
I think that's a part of it as well, right? So you could have read before then, but reading is not really boring.
Reading is not necessarily the same type of a remedy. And then we talk about televisions in the
1950s and the 1960s, but I love what you describe as what is it? June 29th, 2007 is the death of boredom.
Yes, the advent of the iPhone. And I think that that shift, so if you back up and look at how much time people spend engaged
with digital media today, when I wrote the book, the average was 11 hours and six minutes.
It's now past 12 hours.
So I had my team look at this because I'm like, this can't be right.
I said, first of all, that must include working at the computer.
Does it? That's been a question in my mind as well. I'm like, this can't be right. I said, first of all, that must include working at the computer.
Does it?
That's been a question in my mind as well.
But when you look at cell phone usage, it's up to like three average hours.
Television, I will say this.
Television is the most dominant at capturing our attention.
And how much of that is the TV is on while I'm cooking, but I'm not watching it,
because when I go through these numbers,
there's one of two possibilities. One is I am so out of touch with how the world lives,
or it's capturing things that aren't direct.
I've looked at these days at where it's 12 hours and yeah, TV's the biggest chunk and smartphone and computer and
then stuff like that And I'm thinking, if I could watch six hours of TV in a week,
that would be a big week of TV.
And that's only during a week when there's a Formula One race.
Wouldn't be on a regular or a non-F1 week.
So how is the average person watching
four hours of TV a day or whatever it is?
I think it's definitely possible because think about the data from Netflix.
When they release a new series, something like a thousand to
upon thousands of people will binge 12 episodes in a weekend.
I guess you're right.
I just...
So, Netflix...
Like, I binge watched Ozark.
I'm lucky I was able to do that because, you know, they missed a couple of years.
Like, that would have driven me nuts.
I like that I could just kind of watch it. You did it right.
I did it right.
But I don't think I ever watched more than two episodes in a day.
And there were lots of days I didn't watch it.
So when I say binge, I mean, I took like three months to watch it.
But that felt like a lot.
So Netflix went all in when they were trying to go to streaming.
They went all in financing, House of Cards.
And sort of as a random thing, the decision
that gets made and who the hell made it and they don't know why, let's just put it all up at once.
Some crazy number of people binged the show. All of it. All of it. And they go, oh, what's this about?
This one binging show starts. This random decision made by someone probably just got coin flip.
I guess let's just put it all up at once.
The thing that I've been paying most attention to is the phone.
And what I've realized is, like, if I compare myself to now versus pre-blackberry,
I didn't get the first gen iPhone in 2007.
Or I got it and then I returned it after a week
because I thought it sucked.
But I only cared about email.
So I was like, then the work mode of,
and the email wasn't that good,
and the phone wasn't that good.
Like it wasn't actually a good telephone.
It dropped calls, like the Blackberry was still the gold standard.
But when I think about what life was like before that,
and I'm old
enough to remember, there's a lot of time when you just, you wouldn't think to be sitting
on the toilet looking at your phone. Whereas now it's like, yeah, I'm pretty much always
reading the news. Yep. Guilty as well. That is so weird. How, if you think about something
as silly as sitting on the toilet, you're not there for that long. Do you really need to be doing anything else?
So I started to think about the idea of boredom from hunting as we talked about that.
It's a lot of sitting on a hill and looking for animals when we are in the art.
People don't understand how sparse animals are.
I think people have this view of hunting is getting out of the back of a truck
into a pen of animals and shooting them.
They can't fathom what it actually means to scour 20,000 acres for an animal.
And I think people think it's action packed.
They're always on the move and running.
It's like, no.
It is 99.999% extreme boredom and 1.00001% pure panic.
Yes, exactly.
That's a great way to describe it.
We would sit on these hills because we're timing our hunt to the
caribou migration.
We're hunting caribou.
So you're now in the Alaska hunt.
We're in Alaska now.
We're waiting for these animals to come through.
Now, this just wasn't happening.
Five days in a row, not seeing anything going,
well, they should be coming through here.
It's not happening.
And I didn't bring a cell phone, of course.
I'm not bringing books, magazines, all that stuff.
I love the stuff that you read.
Oh, dude.
So to entertain ourselves, we read the labels on our food.
So I can tell you, Cliff Bar has 250 calories, 6 grams of fat,
49 carbs, 10 grams of protein. Like these are the things you're getting into. And you know what
kind of carbs to? Yes. You're reading all the labels I'm coming up with. You know who made your
clothing, right? Wasn't it hung? Yes, I'm going to hang. I'm like a faru bag, I'm going to hang.
And I'm coming up with Christmas shopping lists for like the next six years.
Did you bring a journal? I brought one of the right-in-the-rain notebooks that I bring on any
journalistic assignment. That also led to each thing becomes boring eventually. Cliffbar reading
becomes boring. Learning about HONG becomes boring. So then I go, okay, well, I'll come up with some
ideas for the magazines I write for. I come up with like 17 different ideas.
And they're all like very good.
I start writing some of the book.
So this leads me to point about boredom, which is that boredom is an evolutionary discomfort
that basically tells us whatever you're doing with your time.
The return on your time invested has worn thin.
So if you and I are, you know, it's a million years ago,
you and I are hunting. We need food. We're else, we're going to die. We're going to starve.
For hunting, and no animals are coming through, boredom is going to kick on, and it's going to tell
us, go do something else. And then we might go pick potatoes or pick berries, whatever it might be.
So boredom tells us do something. And in the past, that something that used to be productive,
used to often move our lives forward in a way.
Well, now, when we feel this evolutionary discomfort
of boredom, we have very easy, very effortless escapes
from it.
You just pull it yourself on.
Have the ultimate vehicle for stimulation,
an attention capture on our persons at all time.
It has really put a big dent in boredom,
and boredom does come with benefits.
So there's these really interesting studies around boredom and creativity,
and they're totally hilarious, too,
is that they'll take one group of people and they'll let them do whatever they want.
They'll put them in a room and like,
people bought their cell phones or whatever.
They'll take another group and they'll bore the hell out of these people.
And then they'll give them a creativity test.
And the board group always comes up with more creative answers than the non board group.
And I think it also gives your brain time to process information in the background,
let things happen.
So when you think about the sort of cliche of, you get your best ideas in the shower.
Well, it's a cliche for a reason.
Because when we're focused outwardly on the outside world,
like in a screen, our phone, Netflix,
even this conversation, your brain's working hard
to process that information.
So it's kind of a work mode.
When you have these moments of boredom,
you tend to go inside for a little while
as you figure out what to do,
you have some weird funky thoughts.
And that's kind of more like a rest mode for your brain.
I call it unfocused mode in the book.
And that tends to give your brain a little bit of time
to rest and from that seems to come good things.
And one of the researchers I talk to,
he goes, look boredom is neither good nor bad.
It really isn't it.
It's what you do with it.
And so what we do with it now, I think,
is increasingly becoming something
that maybe isn't moving our lives forward. So what I we do with it now, I think, is increasingly becoming something that maybe
isn't moving our lives forward.
So what I'm arguing in the book is I'm not saying,
burn your cell phone and go back to a flip phone or any of that,
but I am saying that I think we need to think about
putting more boredom back into our lives.
Because a lot of times there's so much talk around
how we need to reduce our phone screen time,
like reduce your phone screen time,
reduce your phone screen time. And I think that's a good thing. But what tends to happen to people
is they go, okay, I took an hour off my iPhone screen time. Well, now what do I do? So they're
watching hour and Netflix. Well, your brain doesn't know the difference. It's better to have time
where you're just sort of unstimulated. So if something that I'll do in my own life is just go
for a walk every day at least 20 minutes
And just don't take your phone and just kind of let your mind do what it needs to do
That also gets you out into nature, which has its own benefits
I'm sure we'll get into we're gonna talk about rucking a lot and so this will be the one of many
But something that I really and I always talk about is one of my friends when I'm getting them into it
It's like oh, and by the way you don't bring your phone. You're not listening to a podcast and you're not listening to music
The whole key to this thing is going without the phone, so that all you're hearing,
you know, we're lucky here, we get to do it and we're not hearing like, we're not on a road
that's busy with a bunch of cars going past, so you're mostly just listening to the wind.
But wherever you are, you have to get into that zone of not being with the phone,
which for me was also the king of efficiency. I'm always listening to an audio book
or a podcast where I'm on a phone call.
If I'm moving, those things are happening.
There is never a time when one of those three things
is not happening.
I was totally the same way.
And I started digging into this research
and it really changed how I thought about it.
And I do think that I tend to get a lot better ideas.
My mind goes to more interesting places
that it maybe needs to go when I am disconnected
and don't bring that phone along.
That's ultimately gonna capture more attention.
Going back to the hunting thing,
I find it takes two days for me on a hunt to find my senses.
We were talking a little bit about this before.
We started the podcast. You know, one little bit about this before we started the podcast,
you know, one of the reasons I like access deer so much, not only is it from an environmental
standpoint, you're doing something very positive for the environment. The meat itself is incredibly
healthy, tastes great, but the challenge of hunting that animal is so high. It's just if you can
shoot an access deer with a bow, you have earned that animal. And the reason for
that is they have really good senses. They're sensitive hearing, they're sensitive smell. It's insane.
If you try to go and hunt them in a clumsy way where your senses aren't heightened, it's a joke.
It's like they're toying with you. They'll smell you a mile away. They'll see you a mile away. They'll hear you a mile away.
You're not going to get within their zip code. You can only get up on them if you become as attuned
to the wind, as attuned visually to what's going on as attuned to every sound you're making.
Again, I'm sure a guy like Donnie can get in that zone in one second. I need like a day or two.
You don't have your phone with you.
You're not listening.
You don't have earbuds in as you're making this move.
And I remember almost every hunt I've been on.
I remember what that transition feels like.
And getting there is hard.
It is boring as hell.
But you have to kind of go through that for your senses to wake up, at least for me.
Two things, one that's short and one that's long. I think that that's kind of a metaphor
for the book as a whole is you have to go through that to get that benefit. And I think there's
a lot of different things that we've removed from our lives that going through can benefit us.
The second thing is that what you're saying, it totally jives with not only my experience,
but there's this concept called the three-day effect.
And it basically shows that after three days in nature, a lot of good things tend to happen
to people.
So in the modern world, your brain tends to ride what are called beta waves, frenetic,
sort of go-go-go associated with sort of stress, burn out, and this sort of thing.
After your third day in nature, brain tends to start to ride what are called alpha waves.
And these are found in experienced meditators. They're like calm, more focused, more aware.
And you just feel like, I'm sure you felt it when you're out there. When you first get into nature,
you're kind of, what's going on? You don't really feel in tune. You're worried like, did I put
the garage down? This is my daughter, have a ride to school, that sort of thing.
Once you get to day three, it's like focus centered.
Like you just feel like a Zen monk or something.
And I think there's a good reason for that.
There's a lot of things that are happening.
And this is why, one reason why some researchers are thinking of extended time in nature as a way to help people with PTSD
Specifically veterans because the benefits don't seem to wash off immediately
So this idea of the three day effects at the top of this concept that I write about in the book called the nature pyramid
And it basically prescribes different amounts of time you should spend in different types of nature
So this idea of three days and more back country removed nature is at the pinnacle of this.
And it basically says we should try and hit that
at least once a year.
You know, I never really thought of it that way,
but that's, as you know, if you go on a hunting trip,
that's another thing people don't understand.
If you're going out there to try to kill an elk
or a deer, it's gonna take you a week.
And my first elk hunt, seven days later,
I didn't have an elk.
That's not uncommon. Not uncommon at all. And I would, I didn't have an elk. That's not uncommon.
Not uncommon at all.
And I would, I don't know what the success rate is.
It's maybe like 20%.
I would say for the average person.
It depends obviously, but in public land,
it's really got to be pretty low.
You have to be an exceptional hunter
to get an elk on public land.
Yeah.
And I think another thing that people sometimes don't realize
about hunting is that you're not hanging out on a trail
and going on the trotted ground.
Like you are embedded in the wilderness.
You are a bushwacking the entire time.
You can be completely off the grid.
You are in it.
And I think that that's what makes hunting compelling to me is that rather than becoming
a observer of nature, you become a participant in it.
And I wasn't sure how I would feel about that, to be honest.
So first time I ever hunted big game was for this book.
And I definitely had my reservations,
but Donnie told me, I think you'd understand
why we go out there and do this thing
if you were to actually hunt.
And so I trusted them on that.
And I can see the appeal.
Yeah, it's funny.
My daughter again brought this up when she got back.
I've taken my daughter on one hunt with me
when she was 10 or 11.
And in retrospect, I'm really glad I did.
And I don't know what I was thinking at the same time
because it's hard to see an animal die.
There's no getting around that.
I don't know.
Maybe if you've done it, you get numb to that.
But I don't think so. Even the most experienced hunters I know have
a real respect for life. And for what I describe as the carbon cycle, we're part of it too.
We're going to die. And our carbon is going to go back into the earth and our nitrogen
and it's going to fertilize something around us. And of course, the one axis to you, she
sees me shoot. It's a disaster because literally I forgot my front stabilizer.
We're booking it in at four in the morning because you've got to be in position to try to
see deer by 530 to get a shot by 545 or whatever.
I stupidly just took the front stabilizer off my boat the night before something I would
never do and I forgot to put it back on.
We're an hour in and I realize I don't have it.
And I don't have a choice.
If we go back, we're done for that morning.
So I'm like, I'm going to be shooting this thing without a front
stabilizer.
I've never done that before.
It's doable, but I've never done it before.
So to make a long story short, I get a 47 yard shot at this
axis deer.
And I don't hit my sweet spot.
On an axis deer, it's not that big.
It's only about that big.
You've got to be able to, how much do they weigh?
The biggest ones in Hawaii are 200 to 220 pounds.
This one was probably 150 pounds.
So this one was not a monster.
And instead I hit him in the neck,
but it hits his spinal cord
because he just dropped immediately.
He was paralyzed.
So now we've got to run up and stick a knife
into his heart to immediately kill him.
Because on one hand, you could say,
well, he doesn't feel anything,
but you could argue psychologically,
this is pretty traumatic.
So it's not just like she sees a clean kill.
She actually sees a very messy kill.
How did she handle that?
Amazingly well.
She got a little nauseous.
Every time I shoot an animal,
I also want to take it's insides apart.
So you're taking the meat off as one thing, but I like to see the organs because I do think
it really helps me to understand the anatomy well.
And I really like to see every detail of their anatomy over and over and over again.
Plus we also eat the heart and some of the organs as well.
When we got into me taking out the heart and doing all that stuff, she was like, I'm
going to stand back here for a minute,
but otherwise she did great.
And then of course, what do we do?
We took that deer back to our hotel
because we were staying on another part of Maui
and ate it, shared it with everyone who worked at the hotel.
Very cool.
We befriended the chef.
And these were all people local to Hawaii
who know about what access deer do to their community,
how they destroy their farms and stuff like that,
and many of them had never even eaten an access to your.
And I was like, you're in for a treat tonight.
And so the chef prepared it for us and for the whole staff.
Like, you know, it was fed like 50 people.
It was really fantastic.
Again, I was the point I was going with this.
I had a quote, oh, I know.
So my daughter is at this camp that she just got back from
and she's talking all about,
she's like, this counselor, that counselor,
and she's like,
one of the counselors there was a vegan.
So for like a week, I went vegan too.
And I was like, oh, what was that like?
And she's like, well, you know, it was all right.
But probably not for me.
And I was like, did the counselor tell you why she was vegan?
Because I've sort of explained to my daughter
that there are generally three reasons
that people would associate with being vegan.
The animal rights reasons,
and then there's the environmental reason, these would be climate
change, and then there's the perceived health reason.
And I've talked to my daughter in detail about each of these, and I just wanted to understand
I said, so what was the rationale of the counselor who you were in, and then she's like,
you know, really, for her, it was around the treatment of animals.
I really respect that, and there's almost a part of me that thinks you shouldn't be able
to eat meat unless you can kill it. That doesn't mean you have to kill everything you're eating.
I'm not suggesting that because that gets pretty complicated. But if you can't actually kill an
animal psychologically, maybe you should question whether you should be eating it. That would be at
least a discussion to have. And that's part of why I wanted my daughter to be able to see this
so early in her life, which was, look, anytime we're eating an animal, you have to understand that thing was alive.
What does that mean?
Yeah.
And so, she, my daughter was sharing with this counselor her experience, which is we eat
elk and access to your most days.
And she was like, yeah, then this counselor was super impressed.
That's a great sign.
Like, when your vegan camp counselor is very impressed that you're eating wild game,
you know, Olivia was able to kind of explain the manner
in which these things are killed,
I thought, that's really cool to me.
And it gets back to your point,
which is it totally changes the dynamic
of how you think about food.
100% and it also makes you realize
how easy is it to be able to use a sophisticated weapon
like this and think about what our ancestors
had to do. Think about what we were doing just a thousand years ago. I don't know if you can see it,
but right over there, we won't be able to show it on screen. Do you see that bow on the wall?
Oh, yeah. A good friend of mine, Darren Aranovsky, was doing some filming for a documentary he was
producing. I think these are some hunters in Papua New Guinea, and that's what they hunt with.
He actually brought me back
to one of their actual bows and their actual arrows,
and out to 10 or 20 yards,
they'll kill an animal with that.
I was just in the Bolivian Amazon with the Chimane tribe,
and that's what they hunt with.
They do a lot of fishing,
okay, so how do you kill to peer?
Tapper, I don't know how you pronounce it,
some sort of Amazon in here. Yeah, and they're just standing there and throwing like spears at
them, aren't they? Yeah, they've got bows like that. It's like, oh my god. So you realize
whatever I will ever do or you will ever do or don't you will ever do, it's still an
enormous step forward in technology to be able to use a bow, an actual compound bow or
something like a hundred percent. You know, it's fascinating because what I kind of
had my hesitations.
And was your hesitation around the act of taking a life?
I think that's ultimately what it was.
I told myself is because you're a journalist and journalist don't get involved in the
story.
So you're just there to cover it.
I think that was kind of a mental work around for me to not have to, I wasn't sure how
I felt about it.
That seems like a reasonable point of view as well.
I could see that argument.
I can see the argument, but I think ultimately it was That seems like a reasonable point of view as well. I could see that argument. I can see the argument,
but I think ultimately it was just a different experience.
It's a different experience.
I don't think one's better than the other.
I just think you could have been there
watching Donny do it.
And what was the other guy's name?
William, right?
Well, yeah.
Alternatively, by doing it,
now you're writing about your experience.
I'm glad I trusted Donny.
Let's just say that.
I think that the book ended up better.
I think specifically the section where I talk about death is a lot richer because of that. I mean, I feel like it is internally.
The experience of actually hunting the animal is even when I say, okay, Donnie is like, I don't have to do it.
I don't have to pull the trigger. You kind of told me that. Just plan on it, but you don't have to.
And he wasn't pushing me either direction. But you know, you buy a tag, which in Alaska,
you can buy a caribou tag over the counter. Go all the way out there, carrying the rifle around
for a couple of weeks. And we finally get in position where we're on this hill and there's a herd
on the other side of this valley on a hill. And Donnie says they keep eating their way down this hill. They're going to probably come over this null. So if we can get on the
other side of the null, we're going to be in a good position. So when that happens, we're
on the move up and over the null. We start cranking through the grass on the tundra and eventually
we get into an army crawl. Planning that this herd is going to come over the hill. And
so we're getting position. It's like something out of planet Earth. We're watching this hill and then all of a sudden it's like the first thing
you see are these antlers. Giantic antlers that first and then it's like there's one and two
and then eventually there are 30. They're all kind of coming. And we're looking at them because we're
only wanting to shoot something that's old. You know, from the spotting scope, we thought, okay,
there's probably two older ones in there. But but you know you want to be sure because we're
super far away when we made that call. How far were you when you guys made the
first spot? It was pretty far I mean maybe a mile and it's a big valley and we
eventually see in this herd that there's this really old bull that's limping and
so still at that moment I'm going I, I got the rifle, I'm in position, I don't have
to pull the trigger.
But when we saw that limping bull, it was like, okay, it felt right.
And it was a tough process to get the shot off because they're going in and out of the
herd and you want a clean shot and Donnie at one point, because they were maybe within
150 yards of us was going to be the closest
point and I couldn't get him in the scope and they kept going and Donnie kind of looked
at me and goes, if you don't want to take the shot, don't take the shot.
But if you're going to take the shot, you got to do it right and this is when you got
to do it.
You got to do it soon.
And right after that, it's the herd sort of parted.
It was right there, just perfect shot, pulled the trigger, pulled it again, heard ran, pulled fell.
And my initial reaction was, oh my God, what have you done?
It was immediate regret, to be honest,
and sadness, when we come up on the animal,
that didn't help things.
What was really interesting though,
I had a lot of emotions around that.
And remind me what day of the hunt this was.
This was probably a couple weeks in.
So we start breaking it down.
And all of a sudden that shifts the relationship there
because you kind of go, well, wait a minute, that's me.
Donnie's like, yeah.
That's why we're doing this.
That's why we're doing this.
But you don't really understand that
until you experience it. Then it kind of occurs to me. But you don't really understand that and tell you experience it
Then it kind of occurs to me. Do you eat meat all the time? And you've never questioned it never questioned it You've never felt one Iota of emotion and here you are now with this a mess and not only that
This animal that you just shot died more humanly and suffered less than anything you've ever eaten to date in your life
100% lived out. It's not even a comparison.
Lived a beautiful traumatic life in nature, which is what it is.
Let's not romanticize nature, but wasn't in a corral,
wasn't force-fed antibiotics.
And one of the things that I really love about this project we're doing in Hawaii is,
I never appreciated this until I met Jake Mew's was the stress that an animal
is in in the final hours of its life impacts the food quality. And even if you're eating
the most shishii grass fed organic cow, make no mistake about it, the final hour or two
of that animal's life is very stressful as As it goes through the process. As it goes through the process. Yeah.
I believe it.
And it's totally different when an animal gets a bullet through it and dies within, again,
and trying to make sure it's an instant death for that meat process.
There's no cortisol surging through it.
There's no lactic acid surging through it.
So yeah, what you did is actually about the most humane thing you could have offered
that animal relative to anything you've eaten, but also given to what its natural history is.
That's the other thing people have to understand.
These old animals don't go to old animal foaks homes.
No, they don't have graceful exits either.
He's going to get killed by others.
He's going to drown crossing rivers because when they make this migration, they have to
do a bunch of river crossings.
He's going to freeze to death.
They have a harder time getting food as they age,
so he's gonna starve to death.
I'm gonna be killed by another caribou.
Yeah.
So it was really this, really just a deep appreciation set in
after that and sort of gratitude.
You're very thankful for that, me,
but also the fact that all me,
I was that our meat system had some changes to it,
but you become grateful for all the other meat that we have,
because you're like, wow, look at the buy-in that goes into this.
You see that it is a life.
So I think it made me realize you kind of have this very intense realization that for one
life to go on, another has to die to your point about the carbon cycle.
Then the next step is, well, wait a minute, I'm not left out of that.
Am I? And so this eventually gets me thinking about death in general and how I'm going to die.
You're going to die.
We're all going to die.
And if you think about that, if you think about right now, we're just sitting here having
a moment very soon in the future, you're going to be having a moment and then all of a sudden
there won't be a moment anymore.
That is an uncomfortable thought.
So I started thinking about that and this idea of death is the most uncomfortable thing
that we can think about, really.
When you do it right, you'll ball up like a child.
But when I started practicing that, I found that it improved my life because it improved
my behavior, changed my
behavior. When you realize you're going to die all of a sudden, you don't pop off in traffic,
because someone cut you off. You start to make decisions about work and what you're going to do
with your time that are better. It improves your interactions with other people. Everyone from
my life to the lady at the 7-Eleven. And the thing is that in the US,
we don't think about death.
We sort of want to ignore it if you look at our structures.
So we've talked about our food system.
Our food system is based around meat
that you don't really know that it's come from an animal,
the way that it's processed.
We even have euphemisms for different cuts of meat instead of
saying the muscles that they are.
And it's also in our funeral system,
whereas after someone passes away, what do we do?
We dress them up to look as alive and youthful
as possible, we have a viewing,
and then we're told to take our mind off it.
It's done, it's like take your mind off.
Don't worry about it, don't think about it.
And I just wondered what some of the repercussions of that are.
And it got me also thinking about, well, are there other ways that places do this?
And so this leads me to this trip to Bhutan that I take.
So Bhutan is a very fascinating place.
You have a whole chapter on it, which is amazing, and I want to hear all about it.
Were there other candidate places you looked at besides Bhutan? Bhutan came on the radar
and it kind of became that thing that's a place I should go. It's an amazing discussion about
the contrast. So how do they die? Well first of all what's so fascinating about them is they're
if you measure it by GDP, they're 160 something out of 180. Yeah, like 184 or something. Yeah, they just don't.
Dirt core.
Yeah.
But in a lot of happiness measurements,
they rank in the top 20.
So they punch way above their weight.
This idea of death and how they approach it,
I think factors in.
There's a lot of things going on,
but I think their relationship with death
does factor into this.
And in boutonets, they just take it into their life.
So the bootenies are told to think about death three times a day.
It's kind of a cultural practice.
Death is woven into a lot of the art
and the cultural dances and heritage.
And there's even these little clay pyramids called Sasa.
So this is mud mixed with ashes of cremated people.
And they're all over the country, all over the country.
You take a turn like on a bend in a road, and there might be 300 of them.
They're in the window sales in the city.
I mean, they're everywhere.
So there's this constant reminder, and it flows in with this idea of impermanence and
Buddhism.
And I think that Bhutan is a country really plays that up.
So I travel there to learn more about this.
And this was after the hunt. This was after the
grew out of this understanding. I met with three different people there. The first was a guy whose name is
Dasho karma aura and a Dasho is like secretary in the US like we have secretary of state secretary of
happiness, right? Secretary of happiness. Yes. So I meet with him and he just does his happiness measures all around the country. And you know, he finds that I think 92% of boot nis say that they are happy.
More or less, they have different variations. I think they have narrowly happy.
Baseline happy. Yeah. Very happy. Or like, I'm extremely happy. 92% say they're at least some form
of happy. By contrast, do we know what that is in the US? I don't know, although I know that some of our numbers
there are dropping, for sure.
We're definitely not 92%.
I want 40 comes into my mind,
but definitely don't quote me on that.
So he does all these really fascinating.
It's hard for people to kind of wrap their head
around some of this stuff, Michael.
I'm quite familiar with this research.
I've talked a lot about it with Arthur Brooks,
who also studies this, and it's so perplexing until you actually go and experience places away from what we do.
Like, I don't think one can cognitively appreciate what you're saying if your only exposure is what
we are doing here. You don't necessarily have to go to Bhutan, but you have to see other parts of
the world. Several years ago, I interviewed this amazing physician named Tom Katena, who's like a
missionary physician in Sudan. And he's in one of the worst parts of Sudan, at least it was, it's
getting a little bit better now. It's in the Nuba mountains. There's about a million people there
with no access to healthcare who are being bombed by their government. So he's running the hospital that takes care of these people who are getting
shrapnel and plus all the normal things that come up, you know, infections,
and things like that. You know, one of the things we talked about in our
discussion was the fact that nobody's depressed and there's only been one
case of suicide that he's ever seen and it was probably related to a
brain tumor that completely altered the person's brain.
I'm thinking to myself, Tom, the circumstances that you're describing sound so miserable,
how are people not just in a state of pure misery?
And it turns out there's an amazing sense of community, which we're going to talk about
in Bhutan.
There is no place you go to die that isn't around here.
The oldest person, the youngest person, everybody's together. They don't seem to be
any less happy. Which again, it's mind-boggling that that can be the case. I think that there's
generally more economic equality, too. I think that can affect it. The place definitely feels
slower, much slower than the pace of life here. They have more exposure to nature, more time in nature. Also, they have no debt.
Yeah, you mentioned everyone there. How do they own their own homes? Obviously, they're modest homes,
but I just think it's inexpensive enough. It's so inexpensive. It's all universal healthcare.
And the guy that I spoke to is Dasha. He goes, look, our healthcare isn't perfect. But you have
something that needs to be treated
that is beyond what we're capable of treating,
the country will pay for you to fly to India somewhere else.
And that's fully taken care of and fly you back.
So people generally don't have that.
And yeah, there is a big sense of community.
So the...
Of course, there's so much healthier too,
is the other thing you said,
obesity rate is 6%.
6%.
So that is one of the things that factors into it as well. They're generally healthier.
The entire country does not have a stoplight. What? Right? There's no McDonald's or Starbucks
or Burger King. I'm not saying those things are bad, but I think what they've tried to do
is really prevent the influence of other places from coming in and sort of let Bhutan figure
itself out without other places intervening. I don't know if intervening is the right way in
glancing that. So that seems to factor into it. I think the whole country is maybe three million people. 600,000 live in Timpo, which is the capital. And then most other people live sort of in the countryside and mountain sides and small communities of maybe 200 people. The stress thing is an interesting one.
As I mentioned, we just got back from Italy and the thing that I spent the most time thinking
about while we're there is why is their life expectancy four or five years greater than
hours despite the fact that they smoke nonstop?
Because this is the part I couldn't wrap my head around.
I've been to Europe many times.
I've been to Italy once before.
So it's not like this was the first time I was seeing it.
It was just the first time I really, really thought about it.
Smoking is the national pastime here.
And by the way, it didn't bug me, which is weird.
Like in the United States when I smell cigarette smoke,
it's like I have an allergic reaction.
I hate it so much.
Somehow being in Italy smelling their smoke,
I was like, look, it still smells disgusting to me,
but it just felt so culturally appropriate
that I was like, eh, you know, it is what it is.
I'm not gonna be that American
who's gonna open my mouth and complain about smoke
in their country.
But I'm like, their life expectancy,
it's like four or five years greater than ours,
despite the fact that they're participating
in the single most damaging thing you can do to your health.
Well, of course, what I came to realize
after contemplating this for two weeks
was everything else they're doing is so much better.
They're eating a fraction of what we eat.
And by the way, they're still eating pasta, gelato.
It's just the serving sizes are like this. Tiny.
They're much more active, but the thing that really blows my mind and it's not surprising
is the pace.
The pace is just so much lower.
I really would believe, and I don't know what metrics we have to measure this, but I
can't imagine they are under the stress that we put ourselves under.
Now the flip side of that is, because I've also thought a lot about this and talked a
lot about this people, maybe there's a reason the US is the world's biggest economy and
maybe there's a reason that most of the innovations are coming out of here and not Italy for that
matter or pick Bhutan for that reason.
So I don't want to sound so naive to suggest that we should all be like that,
but you start to appreciate the trade-off. We are paying a price to be the world's leaders in
innovation. We are paying a price to have unlimited access to food and comfort. When we were in
Tuscany, in the middle of nowhere, the home we were staying in in Tuscany
had no heat and no air conditioning.
So in the winter, it is freezing and in the summer, it is basically just a sauna.
It's a sauna with clay walls.
It's interesting.
When I started to look at a lot of what kills us now, it's all things linked to pace and
comfort.
Yeah, it's over nutrition, under movement, too much stress.
Too much stress. You know, one thing that I learned when it comes with stress,
the question becomes, what is causing our stress? A lot of it is manufactured. No one causes your stress.
You cause your stress. There's this concept in the book I talk about called prevalence induced concept change.
And that's kind of a nerdy way of saying
basically problem creep.
So these scientists at Harvard, they did this fun study
and they noticed this by the way.
They're waiting in line for TSA,
they're going to a conference.
And they're looking at TSA, they're going,
you know, a lot of people who are clearly
not that threatened and get padded down.
Grandma's getting the full body pat down because she had a half-filled bottle of hairspray
in her purse and, you know, they just pulled out my banana thinking that it was a burretta
or something.
So they start to wonder if all of a sudden everyone just followed the rules.
Would they let everyone flow through and go on to your flight or would they start looking
for successively smaller things and they thought it would probably be the latter
I'm bet the reverse is true if every fourth person coming through actually had a gun
With the other three of us who have never carried a gun or threatening thing to an airport never get padded down again
Right
So they do this study and there's two different studies
They did where they had people look at 800 different faces and the people had to
So they do this study and there's two different studies they did where they had people look at 800 different faces and the people had to deem whether the face was threatening or
non-threatening to them.
So the people are going non-threatening, non-threatening, threatening, non-threatening, non-threatening,
about midway through.
They started showing the people successively fewer threatening faces.
The other one they did was very similar except they were having them read these research
proposals.
So you would have to say whether the research proposal is ethical or unethical.
And again, somewhere in the middle, they started feeding them fewer unethical ones.
So you would think that people would just start saying threatening fewer times, they would
start finding fewer things unethical.
Personally, they're threatened, you where they don't.
And something of their processes more aligned, you have in the cyan, or it doesn't. You've already established're cross this moral line, you have in the sign or it doesn't.
You've already established through the first half
of the study.
Well, it did.
What ended up happening is like,
still threatening the same amount of times,
same ratio of times, they found the same amount of studies.
What were they looking for now?
Unethical.
Unethical, yes.
So what their takeaway was, as we experience fewer
and fewer problems, we don't actually perceive this.
We simply go out and look for other problems, we don't actually perceive this. We simply go out and
look for other problems. We don't become more satisfied. But the thing is, is that as the world
improves over time, and I think we can agree that even though things aren't perfect right now,
everyone knows it. There's never been a better time to be a human being with respect to the
benefits we have. Yes. Compared to 100 years ago, you're more likely to be literate, educated, you're less likely
to die at any moment, on and on and on.
But when you pull people, only something like 12% of people think the world is improving.
It's because we're always moving the goalpost.
I think this makes evolutionary sense because in the past, when the world was hard, when
you did have serious life-threatening problems, if you were always identifying the next problem,
okay, that's gonna give you a survival advantage.
Okay, we gotta fix this thing.
This thing, okay, this is a problem.
Fix that, fix that.
But in today's age,
just things become successively better.
We look for problems where they maybe don't exist,
or our problems become more hollow.
I think there's another issue at play here,
and I've thought about this so much.
You know, the first time I started thinking about this problem
was 10 years ago when I read Guns, Germs, and Steel.
Jared Diamond's book, which I'm sure you've read
and if people haven't read it, it's a great read.
I suspect some of it has now dated
and there's, I don't know if he's written
an updated version of it, but what it got me thinking
about a lot was how awful life was.
I mean, there's just no other way to put it.
We can sit here and talk about romanticizing
some elements of a world with no iPhone,
the reality of it is, I wouldn't want to be
one of the hodza right now.
Even if you look at the hodza today,
which are one of the last tribes of hunter-gatherers,
one of our final windows into what people were doing
10,000 years ago, there's like literally not a second of that
that I think of as desirable outside of a vacation.
And by vacation, I mean a hard experience
you would go through for a couple of weeks
to make you more appreciative of what you have
when you're back in plush, Austin, Texas.
But I can honestly say, I would never want to exist
back in that world.
It was awful.
It was so awful that I can't believe we survived it.
I just can't believe I am tied to the genetics of people who managed to survive that.
It's unbelievable. And especially after we start to establish cities, because then all of a sudden,
you have one king and you're out in the field for 12 hours a day.
In service of that king.
In service of that king.
And you're starving the whole time.
And you have problems with malnutrition.
You're living in with like no sanitary.
It's just totally terrible.
Did you ever see that movie, The Dual,
with Matt Damon and Adam Driver?
No.
It's loosely a true story based on the last time there was a duel.
The last time the King of France authorized a duel.
And I leave it's, I don't know, I want to say 16th century, maybe 15th century.
So call it like 500 years ago, directionally.
Really good movie.
I really quite liked it.
But again, I'm looking at the movie through a different lens, which I'm always doing
when I'm watching movies.
And the lens I'm looking at it through is this is a movie about the most privileged people in France.
The kings, the knights, the most privileged.
And at the time, France and England
were the most privileged in the world.
So you're looking at the most privileged people
in a society that is the most privileged society
on the planet.
And this is only 500 years ago, which might sound like a long time,
but when we start talking about what 11, 59, 33 means,
people will understand how not long that is.
And I'm thinking I would rather be homeless today than the king of France 500 years ago.
It is unbelievable abject misery they lived in.
It's very crazy. And to your point what you said earlier, It is unbelievable, abject misery they lived in.
It's very crazy.
And to your point what you said earlier,
a lot of it gets romanticized
and you should check it out, go back there.
See if you can't.
It's terrible.
Life is amazing today.
I mean, we have this incredible privilege today
to be alive.
Kiss to me, this is how I read the book.
I don't read the book as saying,
we need to go back and be 100-datherers.
No, it's like an uncleben moment with Spider-Man.
It's like, with great power comes great responsibility.
We have this great power today.
We have processed food, which by the way, and the guy that you talk about in your book,
I think does a great job of explaining to you out of the gate, hey, don't think processed
means bad.
Process is actually what allows us to not get poisoned
every time we eat food.
So you have all of these things that allow you so much
latitude, do more with it.
That's to me really what it comes down to,
is we have the ability to help more people.
If you think about what it was like 500 years ago,
if a person had mental illness 500 years ago,
I don't know how many other people were bending over backwards to try to make their lives better,
because you were just too busy trying to survive. Whereas today, you can help somebody else.
That's the responsibility that comes with the privilege of having so much. You can afford
to try to feed other people that aren't being fed. And again, in a
world of over-nutrition, it seems almost absurd that anybody would go without.
I think the argument that I'm making is that in a way, we've become victims of our own success.
And if we don't have times that push back against what we have and sort of reframe how lucky
we are in the grand scheme of time and space and give us inside into
these things are all wonderful. But if I use them all the time, it seems like bad things tend to
happen. Process food, great, keeps us all alive. It's why there's nearly 8 billion people on the
planet. The same time if that is all you've got. Who don't have to move around? Yeah, think about
this. Like we get to sit in the same place. But if you're always eating the most comforting food all
the time, you're going to have some problems.
It's great that you don't have to quote unquote exercise or physically work for your food every day.
It's great. But at the same time, if you never reinsert exercise into your life to make up for that,
you're going to have some problems. It's great that if I feel bored, I can go on Instagram and
watch the most entertaining 15 seconds of my life
and probably laugh my ass off for a week
because I've found something so funny.
Which is hard to imagine
like that couldn't have been done a hundred years ago.
But if you're always doing that, that comes with problems.
So the argument that I'm making in the book
is that we need moments that push back at us
and reframe things.
If the entire history of this universe
were laid out in a calendar year,
can you give some milestones?
Where did you read about this or learn about this?
I was driving to work in my truck 29,
and it was on the podcast.
Someone walked through it,
and I just started bawling.
I'm driving past, get your poultry,
just this business bro, like, oh my God, so much
time, you know.
Give the answer and then I want to talk about what that meant to you emotionally.
So the answer is that the big bang happens.
If the big bang happens on January 1st, I believe that our galaxy forms, I might get the
months like September, September, Earth forms in November, dinosaurs die off on December
25th. After appearing on December 25th.
After appearing on December 20th or something?
Yeah, they were around for five days on this calendar.
That's right, the 25th to the 29th or something, right?
Of December.
Of December, amazing.
All of human history that we have written down
happens New Year's Eve, 1159, starting at 33 seconds.
33 seconds in.
That is all of recorded human history.
That is how little time we've been here.
It's crazy.
It is unbelievable.
All of recorded human history is 27 seconds.
The last 27 seconds of a year.
Yes.
So for me, I started thinking about,
you're not that damn important
in the grand scheme of time and space.
Now that sounds like you're being hard on yourself,
but at the same time.
I would go one step further.
It's that you are completely unimportant.
You couldn't be less relevant.
Yeah, you know, that can be unnerving at first,
but at the same time.
I need to do the calculation
of what an
average human lifespan is because it's milliseconds on that scale.
And once you have that realization, I think that it can change your behavior in a positive
way, because we're all here.
We're all going to die.
And so going back to this, and again, it's just fresh on my mind because I just got back.
So we're staying with this friend in this place in Tuscany and 400 acre farm that has
been built up over years.
So the first thing that was built on that farm was 500 years old, was an old church,
and 50 years later, this other house got built, and then a hundred years later,
this other thing got built, and then a hundred years.
The newest thing on this farm is 300 years old.
The oldest thing is probably 5,600 years old.
That's your timeframe.
And I had this sense that came over me while I was there,
which was, I felt so good being in a place
where I knew so many people had lived and died.
Why do you think that was?
For the exact reason that you just said,
which is it really made me feel appropriately irrelevant.
And I said to my friend,
so my friend's an American,
but he lives there like three months out of the year.
I said, dude, I'm not being facetious,
so you can say no.
But if my death is reasonably inevitable,
like I have cancer or something like that,
would you be cool if I came and died here
and was buried here?
And he's like, yeah, man, that would be fantastic.
Because I feel like I would really like to die in a place
where I'm just an irrelevant piece
of the long, beautiful history of our species.
And then I've never liked the idea of these funerals and things like that.
Could I just be buried there by the olive trees so that my carbon and my nitrogen become
a part of an olive tree that someone will drink olive oil from 25 years later.
I don't have to describe it. I'm sure there are some places in the US where you might find that feeling,
but again, certainly nothing here that's 300 years old, let alone 500 years old, let alone a couple
thousand years old. I think that as morbid as it is to think like that, I don't know, I feel like
I'm excited about the possibility of, hey, will I be fortunate enough to have enough of a warning
when I'm going to die that I could go and die there?
When I was getting sober, a phrase I learned is,
rule 62, don't take yourself so damn seriously.
And that reinforces that for me.
I think people have a tendency to take themselves and the things
in their life so
seriously. And once you realize it's things aren't that big of a deal. You got one ride. You don't
have to always ride the gas all the time. You can slow down sometimes. That's been relatively
freeing for me. And also, I think improved, I mean, if we want to talk about improving performance
at work and in life, that's kind of a life hack.
So once you kind of let off yourself,
it's like you're free to do the things I think you want to do
and let your mind go where it needs to go,
especially for me doing creative work.
If I don't put all the pressure on myself,
I'm like, no one's gonna read this book in 200 years.
100 years.
Well, 20 years, who knows?
Just make it good.
It's a ride.
I remember watching this documentary about
the Grateful Dead. One of my favorite, they are my favorite band. Maybe it was 67 when they're
kind of coming up and they take a bunch of acid. It was the Grateful Dead deal, living in San
Francisco. How big was the band at that point in time? They rose by playing the original acid
tests that Ken Keezy would do. They eventually got written about in the electric Kool-Aid acid test.
So this would have been three years after that.
They're kind of starting to come up.
They're in LA and there's this big LA tower thing
that this guy had built over years and years and years.
And Garcia talks about people with tourists
would come to see this big tower this guy had built.
He looks at it and he's like,
you know, I want to just create things
that live and explode in the moment
and just have fun in this moment.
And that ultimately guided them as a band forever.
You can see that in their music,
that every song is like its own exploding moment.
And that's kind of what we are as humans.
And I was gonna remember you,
you're not gonna have this big monument to you,
it's like, man, ride this thing out,
like give yourself some space and just enjoy it.
So what's Musogi?
Musogi.
So I learned about this concept from a guy
whose name is Marcus Elliott.
He went to Harvard Med School,
but he decided he didn't want to be traditional doctor.
He decided that he wanted to get into sports science.
He wants to revolutionize sports science
and kind of ends up doing it in a way. He's the
first guy to really bring AI and movement tracking into pro sports and by using this data he can
basically tell people the way that your knee caves in as you do this, you might have a 60% chance of
injury based on all the other cases we've seen of men of your size in the NBA, whatever.
So he's kind of all about these numbers and data and figures that can improve performance,
but he also believes that what improves performance and potential, it can't always be measured
in a way. There's intangibles that some people have. And so to get to these, he does this
idea called misogi. Now the setup, the backup for this is why it's important
is that if you think about how humans evolved,
we used to have to do hard things all the time.
No safety net.
This could be from a big hunt,
moving from summering to wintering grounds,
tiger working in the bushes, all these different things.
So we were challenged all the time.
And if we failed, we would die.
But each time we would take on one of these challenges, you would inevitably learn what your potential was. You
would really have to dig deep push and you would come out of that, assuming it went well, made out
the other side, knowing what you were capable of. But now in modern life, you start to see a shift where
you can live a decent life and you're never really challenged, especially physically, in a way that it almost blends
mind-body spirit.
You'll have your running water, you'll have your food,
you'll have your home, you'll have your family,
and it's really great, but he argues,
and I'm with him on this, that if you think of
human potentials, like a really big circle,
most people are kind of in this little dinner plate
size thing right here here because we never explore
those edges really what we're capable of.
So enter Musogi.
And this is this idea that once a year,
gonna go out into nature,
gonna do something really hard.
Some challenging task.
So there are only two rules of Musogi.
Rule number one, is that it has to be really hard.
So he defines this by saying you have a 50-50 shot at finishing whatever it is this Musogi
Tassie decided to take on.
It has to be true 50-50 because now I think when people take on challenges,
especially when there's a physical element, they pick things that they know they will finish,
that are within their capabilities. So if you look at how marathoners approach running a marathon,
it's not, I don't know if I'm going to be able to finish this marathon.
It's what is my time, gonna be. Right. I don't know if I'm going to be able to finish this marathon
in under three hours or whatever. The second rule of Musogi, which I like as much as the first rule.
So you can't die. Don't die. Kind of a tongue-in-cheek way, basically saying, be safe on this thing.
Isn't there also a third rule of misogi?
There's guidelines.
Oh, I thought there was a, we don't talk about misogi.
Like you don't go and your misogi doesn't get up on Instagram.
Yes, then there's two guidelines.
The two guidelines are one, you don't talk about misogi publicly.
You can talk about it with friends with your wife and close ones, but you don't put it
on Instagram and Facebook and Twitter.
And the reason for that is this guideline was a guideline before social media, but so much stuff that people do today is often for the grand.
I'm going to do something so you can post it.
And by removing this, all of a sudden you have this question of if you're doing something really hard and you want to quit, you going to keep going for you knowing that it's not going to be for a pat on the bat with social implications?
The second guideline is that the Musogi
Should be somewhat quirky
Make something up the reason for that is because once you remove sort of artificial metrics
That changes the game if you're doing a marathon all of a sudden you're thinking about your time
You're thinking about all these different things that are socially constructed. Whereas if you just
pick some random pass, it's like, well, let's just see if we can do it. We have no framework for
this. And that kind of opens up the door for some interesting experiences. So some of the
misogies that this guy has done is one year him and a few guys, they got an 85 pound boulder and they walked it underneath
the Santa Barbara channel.
I think it was five miles.
So one guy would dive down, pick up the boulder, walk 10 yards, drop it, go up the next guy
would dive down, rinse and repeat, tell you're at point B. But there's also simpler things
like, here's this mountain that we see every day. Let's see if we can get up there in
a single day.
Things like that. Now, the point of these, there's two big reasons for doing something like this.
One is that it teaches you that you chronically undersell your potential. So if you choose an appropriately hard task, you are going to have a moment where you go, I'm done. I got to quit. I've reached my edge.
There's no going back from this. But if you can keep putting one foot in front of the other,
then you get this other moment that's much more important. And that's where you look back and go,
well, wait a minute, I thought my edge was back there, but I am clearly past it now. And that
suggests that I'm selling myself short. And the more important question
that comes from that is, okay, where else in my life am I selling myself short? So you
see that you're capable of more. The second thing that comes from this is that it can reframe
fear for people because we're wired to avoid failure at all costs because failure in the past
used to mean death. So of course we would want to not fail.
But today failure isn't death.
It's mistyping in an email,
misspeak when you're speaking to a group of people,
something like that.
Yet we still fear those kinds of things like their deaths.
Dancing on the edge of failure,
you can realize that it's not that big of a deal.
When I first learned about this concept, it sounded
cool. It sounded intriguing. The same time, I'm like, okay, it's kind of quirky, just like
some made up thing. Then I started really researching what was happening here. And we used
to call things like this right to passage. So when we had a young person who was at
point A in their life, and we needed to get them to point B where they were more confident, competent, a better contributor to the tribe,
what would we do? We would send them out into nature to do something really hard. And along the way,
they would struggle, they would battle, they would have moments of doubt, but they would ultimately
come out on the other side realizing that they were capable of a lot more and they could bring that
back into society and improve the tribe as a whole.
What's interesting is you see these across cultures.
Wasn't that one tribe said, hey, we're doing this thing.
It's pretty cool. You should try it too.
And that tribe put the word out.
This arose independently throughout culture.
It just arises.
And it's also in mythology.
So if you look at the work of Joseph Campbell on the hero's journey,
the hero exits the comfort of home,
he or she goes into a trying middle ground,
they're faced with battles, they have to go inward
and they have to physically strive.
And then they come back into society with treasure
or the talisman or whatever it is.
Well, what is the treasure of the talisman?
It's not the actual physical object,
it's the way that person has changed
and that change that they can bring back into society. You've seen a falling away of traditional
rights of passage like this, which is why when you were talking about sending your daughter
to that camp, I got so excited because I think kids really would benefit adults too, but
kids in particular really benefit from having times where they
get pushed to their edges.
They have those moments where, of doubt, that they're not sure what they're capable of,
but then they cross it and realize, oh, I've got more on board than I really ever imagined.
You look at what people can accomplish when the conditions are a survive condition.
It's incredible what people can do.
And it also makes evolutionary sense
to undersell yourself.
Yeah, keeps you safe.
Keeps you safe.
You don't wanna be the whole of my beer guy, right?
That person dies.
So it's a practice that I do in my own life.
And as I said, it's when I first kinda heard about it,
I go, yeah, sounds kinda fun.
Also kinda like, yeah, quirky. And then when you start to learn more, it's when I first kind of heard about it, I go, yeah, sounds kind of fun. Also kind of like, yeah, quirky.
And then when you start to learn more, it goes,
oh, wow, this is actually a powerful thing.
And when you look at research on challenges in people's lives,
the people who have the worst rates of mental health
are the people who have had a ton of challenges,
like an overwhelming amount of challenges and traumas.
But on the opposite end of the spectrum,
are people who have no challenge in their life
and no traumas.
They have equally poor rates of mental health.
So it's kind of a U-shaped curve where having enough
challenge in your life that you learn what you're capable of,
that you can persist through things that you've got this
seems to be healthy for people.
So speaking of challenges, one of my favorite challenges now
that we get to talk about,
even though it would never rise to the level of a misogyn, but as a daily practice, is
rucking.
So why is it that people like you and I have taken to this thing?
And maybe we could start by just kind of defining what is rucking.
Rucking is carrying weight for the sake of weight in a backpack.
The word grew out of military circles.
So in the military,
Rucking is just a standard fitness practice.
It is the main fitness tool that the US military
and military is all around the world going back
hundreds and hundreds of years used
to build fitness for soldiers.
It is just carrying weight on your back in a backpack.
And it's interesting because this is, again,
a feature that is unique to our species.
Yes, I started thinking about this when I was hunting
because once you kill the animal and you have the meat,
you have to pack it out.
So if you look at why the human body is built the way it is
and what we're physically good at,
we're good at two things.
The first is running long distances in the heat. So if you've read Born to Run or that
was spawned from a 2004 paper in nature.
Right, Dan Lieberman.
Yep.
And we have all these adaptations that make us good at running long distances slowly in
the heat. And we would use that to hunt on hot days.
It's not even running.
Over 24 hours, we could walk further in a day than an animal could
go at whatever pace it chose. Yeah, absolutely. We don't have to be running. We can just simply be
walking three miles in an hour and we'll walk 75 miles in a day. We're unbelievable at covering
ground. Animals on a hot day, four-legged animals, they're not efficient at cooling themselves. We
are. That's one of our out-of-patient, So we sweat, our noses are really complex nasal cavities
at cool air, all these different things.
And so we would chase animals down until they essentially
toppled over from heat exhaustion, and we would spear them.
And then this leads to the second thing that we're good at,
which is we would then have to carry that animal back to camp.
And we also have adaptations that make us really good at caring.
And we are, in fact, us really good at caring. And we are in fact,
the only animal that can carry. Yeah, I was really surprised to learn how lousy primates are at
carrying. They're terrible. I think we can hold up to 33% of our body weight and still be more
efficient at covering ground than most other primates. With no weight. With no weight, just on their own.
They have this sort of tipsy, weird gate.
There's a technical term for it, I forget it.
But it's not efficient at all.
I weigh 180.
I could easily carry a 60 pound kettlebell in one hand.
It's easier if I could make it a 30 and a 30,
but even a 60 in one hand, it's like nothing.
Yeah, most people can.
And to think that that's more efficient
than a primate is with nothing. With nothing. It definitely shaped us. And the experience of carrying out
me just had me starting to think that because I had been familiar with the Lieberman work
and all that. And it was in my mind. And thinking about how this running's linked to hunting.
And but then you carry and you're like, Oh, they would have had to do this too. We also
seem to be the only species
that can really do this well.
You know, arguably we carried a lot more
as early humans than we would have run
because running is mostly reserved for hunts,
whereas you look at what is gathering.
And so you go pick up some stuff and carry it around
as you get more stuff and then you carry it back to camp.
So I actually went to Harvard to meet with Lieberman,
really fun meeting.
He's a fascinating guy and Jordan talking to him. So I argue went to Harvard to meet with Lieberman, really fun meeting. He's a fascinating
guy and Jordan talking to him. So I argue in the book that running is obviously popular.
Jogging is a thing, right?
Where is it yawging? I can't remember if the J is yawging. It's yawging.
But caring is not as in the form of fitness and activity. And I ultimately ended up traveling to GoRuck HQ.
And this is the tribe I argue that has really adopted
caring is the military through rucking.
That's like the only group who's really putting this at scale.
And GoRuck is a company that makes backpacks
that are specific for rucking.
And their founder, whose name is Jason McCarthy,
he sort of leaned into rucking as a form of fitness
as I started to really look at the research on it, it's really great for us because you're
working your cardiovascular system, but you're also working your strength system to a degree.
So you're not going to get that with running or cycling, something that is a pure endurance
act, whereas with rucking, you're getting the endurance, but also you've got load on your
body.
And so that is stimulating your muscles to a greater degree. And there's some really fascinating studies on backcountry hunters who will carry in loads
to deep into the mountains and they'll test their body fat before and after. And those
hunters across, I think it was a 10 day study, was a small study. There's, you know, there's
only so many weirdos like that. They lost 14% of their body fat,
and they actually stayed with same amount of muscle.
Some actually gained an answer to a muscle.
So it's really good at melting fat and preserving muscle.
For me, something I really enjoy about it is,
most of my cardio is done on a bike,
but as you said, there's no load on a bike.
I used to run a lot growing up. That
was sort of my thing. I feel pretty fortunate that despite 60 mile weeks growing up, I still
have perfectly fine knees and hips. But I also realize as much as I would love to go back to running,
I don't want to poke the bear. I dodged a bullet in life being able to run so much without
hurting myself. But as I'm older, I don't,
I just don't think that's the case. I think it's about eight times your body weight is the force
experienced by your knees with every step when you run. Obviously weight matters and the lighter you
are, the better. And it's not a surprise that the best runners are feather light for obvious reasons.
But with walking, it's only about three times your weight.
So when you're rocking, you're walking, not running.
And yes, you're adding more weight.
So let's say you increase your body weight
by a factor of 30%.
The 30% increase at a 3x multiple of force
is much less than your body weight at eight times the force
if you're running. In other words,
as hard as rucking is with all that extra weight, it's still much easier on your knees than running.
Yes. And you're still getting, I mean yesterday was the first ad rucked in two weeks because we just
got back from vacation. I've been walking nonstop what we were there, but it wasn't the same
holy cow, like much harder, even just taking two weeks off, it's really like a type of workout.
My heart rate hit like 165.
I was in the 150s and 160s, which is totally uncommon for me when rucking.
I'm normally in the 130s, 140s, but I guess because I was sort of de-conditioned,
because all my walking in Europe was without load.
So it really made a difference.
It really showed me just how demanding it is.
It is. And the injury data is really interesting to your point. When you look at studies on
people in the military, what tends to injure soldiers is running. They'll do studies where they
look at injury rates across something like a selection, which is a long process where these
guys are being just hammered. And they're all getting injured by running. That's not to say that some people
don't get injured by rocking, but it's like very, very small numbers comparatively. So for that
reason, I think it's a lot safer, but it also gives you to your point, your ability to get
higher heart rate than you would from walking, and also preserve muscle. The thing that I've got my daughter really embracing is the hills, because on the up hill,
you're just obliterating your heart and lungs, but also, and my daughter might be the only
13 year old to really be able to explain to the difference between eccentric and concentric
strength, because all the times we're walking down hills, I'm explaining to her how this is
working her eccentric strength and her quads,
and this is where you get your breaks from.
But I love the walking downhill as well.
And really trying to be as deliberate about it as possible and really making sure
because in life, that's where people fail.
So when you get older, never mind running, can you walk down stairs without collapsing?
Can you walk off a step and not hurt yourself?
Well, if the answer is, I don't know how to decelerate, the answer is no.
You're host.
And there's no better way to learn to decelerate than with a big load on your back walking downhill.
That will teach you how to decelerate.
And that's not something you get easily in the gym.
No.
It's not something you get easily running.
You just don't get that skill any other way that I'm aware of.
And if you do fall, you're going to be better off if you've been rocking because it also
is rather good at improving bone density.
Really interesting studies on women where it improves bone density, better than weightlifting,
allowing better than cardio alone
And that becomes so important as women age you look at women in hunter-gatherer societies that are always caring things
I mean they stay strong and vital their entire lives. They just don't get hip fractures
You stated in the book and we sort of loosely described it here
But I just think if McDougal argues we're born to run, I would argue we're born to carry.
That is my argument.
We are born to carry.
If you look at what people in hunter-gather societies actually spend their time doing
physically, no one runs.
If you even look at the tar of a mara, they very rarely run, and it's not for fun.
It's for ceremonial purposes.
But work life is caring.
You know, a reasonably well-trained person,
we can get most of our patients to the point
where they can carry their body weight.
Now again, you're not going to start out there
if you're not well-trained,
but a reasonably fit person could, for a minute,
carry their body weight in their hands.
You could carry it longer on your back,
but even the fact that we have the grip strength,
the limb strength to carry our body weight is just fantastic.
One of the metrics we use with female patients who obviously have less upper body strength is 75% of your body weight
carried for a minute is one of like our multiple, you know, we have many strength metrics we put people through.
That's a great one. Think about that for a moment. That's pretty impressive, especially in light of what you said earlier.
So by the way, you know, I didn't even know what rucking was when I was kind of doing it in training for hunts.
But I realized what I do now is so much better
because then I was just using a weight vest.
You'll see later, our backyard is really, really steep.
In the weeks leading up to hunts,
I would put on a 50 pound weight vest
and just go up and down, up and down, up and down,
up and down the hill.
But why is it that a ruck sack, we would agree and argue is better than a weight vest?
What is it offering over a weight vest?
It tends to pull your spine into a better position.
So most people today, since we work in front of desks,
we're slumped over all the time, we're naturally slumped.
When you put weight on your back,
it sort of puts your spine in a safer position,
seems to relieve and prevent back pain.
Now that is according to spoke with Stumigale, who's the back expert up in Canada,
and he's a huge fan of rucking. He's a very careful person when it comes to exercise.
In my experience with him, I mean, he's very nuanced and he's a person I trust because of that.
And he said, rucking is a great way to add some durability to people in a way that's safe.
The other thing I think about Rucking, and I also own several Rucksacks from GoRuck now as well,
the belt really makes a difference when you get that belt on your hips.
You know, I had shoulder surgery four months ago. And one of the things I was super stressed about was not being able to rock because I'm
going to have my shoulder operate on.
And amazingly, I was probably rocking three weeks after surgery.
And I couldn't do much else.
Let's be clear.
But how was I able to do that?
Well, first of all, you've got really well placed straps on your shoulders.
It's not putting my joint at risk.
And more importantly, the majority of the
weight, because you control where the load is by how you adjust it. But I basically just said,
I'm going to put all the load on my hips. I'll cook my legs a bit more, but I will spare my
shoulder. So that's to me, the other thing about the Ruck sack that really, really beats the weight
vest. You have the distribution to load posteriorly, but you also can really distribute the load on your hips, which anyone who's hunted or done any backcountry stuff knows, like,
it's so important to have your pack fit well on your hips. Otherwise, you simply couldn't
carry 100 pounds on your shoulders for very long. When I was in the Arctic and we were packing out,
Caribou, we were heavy, I mean, over 100 pounds, you you know, maybe one 10, who knows, 20.
It was nice to have the hip out because I would spend most of my time with the weight on
the hips, but eventually that just starts to burn and you need to wash that out so you
pop it, your shoulders for a while, and you can just kind of go back and forth.
I love that back and forth on off, on off.
Just trying to find something that isn't absolutely awful for a moment.
It's good burn though. It's funny when my wife started rucking with me. And my wife is like, I think
she's a super tough chick. I think she's a very high paying tolerance. The first time
she ever did a dead hang, she went three minutes and eight seconds, which is like insane.
And she's gone longer since. But the first couple of times she did it, she was like,
does this ever stop hurting? And I was like, no, I wouldn't say it ever really stops hurting.
I mean, you can lighten the load, but no, it's uncomfortable. I'm not going to lie to you. This is not
something that ever, if you're doing it the way we're doing it, which is we're about a third of our
body weight and we're walking as quickly as we can while walking. No, this is just uncomfortable.
There's no two ways about it.
It will be uncomfortable.
But the upside is is that I'll even take rucking meetings where I'll toss in 20
pounds or something.
And I'll just walk around while on this, I know I'm going to have to be on this phone
call. I could sit in my desk and office in the dark or I could go outside and
have a light load and get it all taken care of
there and sneak in a bunch of steps with some weight on my back. I mean, it's very easy to flow into
life. If you know you're already going to be walking the dogs, we'll just toss on a pack and all
of a sudden that becomes a lot more effective. I've got so many friends and I don't get any kickback.
I don't know anybody at GoRux. I've sent so many people there. I think we will at some point
hopefully do a subscriber discount with them because I would love to get more and more people doing this.
I've tried a handful of packs for rucking specifically and they definitely are my favorite sweater
in the book. And they've thought about it deeply. They've got some great content as well,
some great videos and stuff. We'll link to. I think this has been such an interesting journey.
As I've said to you many times before, I think this is just on some level, it's such an
obvious thing.
It's one of those books where you read it and you're like, yeah, of course.
But if it's not pointed out to you, it's really easy to miss how this has happened.
Comfort has become so ubiquitous that I don't think we're aware of it anymore.
It's kind of like the David Foster Wallace, this is water thing.
The ubiquity of the water, of course,
creates the irony of the fish not knowing what water is.
And I kind of feel like that's what comfort has become
for at least those of us in the developed world.
I also think that sometimes,
even if you're pressing against it in one way,
there's probably a lot of other ways
that you're not pressing against it.
I have friends that can run 25 miles now if I ask them to.
But if I said, hey, why don't you sit in silence for 10 minutes?
It's like, what?
You couldn't handle that.
So there's all these things that we've removed from our lives over time that I think have
a benefit and it is figuring out, well, what are those things, which is why I'm trying
to present in a book.
And then how do I intelligently weave them in my life?
Because as we talked about earlier, I'm not trying to suggest in any
way that we go back to living as hunter-gatherers like, no way. Life today is amazing. But it's
how can we use some of those things from the past to build a better future?
I agree. And it's part of its hunger. I used to do a lot of fasting. I don't fast as much anymore.
But one of the things I loved about
fasting was how much I learned what I could do when I was hungry. I would do seven up to ten day
water-only fasts, but I'd keep working out hard throughout. And the first couple of times,
it almost killed me. I remember the first time I tried to put myself through serious workouts
during a seven day fast.
I mean, I thought I was gonna die.
And it's not to suggest that during those fasts,
I was as strong or my performance was what it was.
Normally it wasn't, it never was.
But I just couldn't imagine.
And other things, like I remember going to bed,
so hungry sometimes, thinking I'll never be able to sleep.
But yet I did.
And you realize, of course you did.
There's no way our species would be here
if we couldn't figure out how to do these things
when we're hungry, be it sleep or go out and hunt
or do something like that.
So when you think of all of these forms of discomfort,
it can be hunger, it can be boredom,
it can be a physical challenge.
That's the take home.
We have this incredible privilege,
and it just comes with a little responsibility, which is just make sure on a daily basis,
you are inserting brief windows of discomfort so that you're never too far from realizing
that you're in the water. You said it. In other words, if you're the fish, just make sure you jump out
of the water a few times a day so that you never lose sight of the water you're in.
Amen.
Yes, sir.
Well, you know, we get to do now.
Are we going to go rock?
We sure are.
Yes.
Michael, thanks very much for coming.
I enjoyed talking about this a lot.
And I hope everybody picks up the book because it's fantastic.
Thanks a lot, Peter.
I really enjoyed the conversation.
And now we get to rock and suffer a little bit.
And for dinner, elk and access to your awesome perfect day.
Alright.
Awesome man, that was fun.
Yeah, that was great.
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conditions.
Finally, I take conflicts of interest very seriously.
For all of my disclosures in the companies I invest in or advise, please visit peteratia-md.com forward slash about where I keep an up-to-date and active list of such companies. you