Theology in the Raw - 766: #766 - The Cultural and Moral Significance of Joker
Episode Date: November 19, 2019Preston was speaking at University of Northwestern in Minneapolis and in between talks he and his good friend, Luke Thompson, went out to see the movie The Joker. That evening, Preston and Luke went o...ut to a local pub and talked about the cultural and moral significance of the movie. It is--in Preston and Luke’s opinion--one of the most culturally and morally significant movies in the last decade. Listen to find out why. Support Preston Support Preston by going to patreon.com Connect with Preston Twitter | @PrestonSprinkle Instagram | @preston.sprinkle Check out his website prestonsprinkle.com If you enjoy the podcast, be sure to leave a review.
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🎵 okay so this is uh preston with my good friend luke thompson uh we are in
minneapolis are we in minneapolis or st paul this is is Minneapolis. We're still in Minneapolis. And Luke and I, I'm out here on a speaking engagement at University of Northwestern.
Gave a few talks, but then in between talks, Luke and I went out to go see the Joker.
And I think it was a couple weeks ago, you told me that, no, three weeks ago when The Joker first came out,
did you say it was one of the most morally significant movies?
You didn't say morally significant.
I didn't say morally.
What was your phrase?
How would you describe The Joker?
Because you said it's one of the best movies you've ever seen.
Yeah, well, definitely in recent memory.
It's one of the most culturally significant movies.
Culturally significant?
Yeah, that's come out in a while, and really high-quality art.
I think that it's, and I mean, movies that are significant don't always get,
I mean, they don't always get
a lot of public recognition
or do well at the box office,
but this one has.
This one has.
And so I think that's...
I think this is one of those rare times
when those things overlap.
Like, the success of it is significant,
I think, in evidencing
that there's something deeper
being tapped into.
We should tell people where we're at.
We are sitting at, what's the name of this place?
Well, I was just trying, so like this is the Red Stag Supper Club.
The Red, what?
Red Stag Supper Club.
Red Stag Supper Club.
So we're basically at a bar.
Are we in downtown?
No, where are we?
It's right, so it's Lower Northeast Minneapolis.
Okay.
I live in Northeast.
So we are kind of the only people who are actually sitting at the bar.
So if you're a teetotaler, this might be triggering.
Because I'm drinking an IPA.
What are you drinking?
You're drinking like a sour or something.
It's non-alcoholic for sure.
Yeah, okay.
Non-alcoholic sour beer.
Well played.
So that's what we're doing.
We're going to have a conversation about the Joker.
And we are in a place. there's some background music and stuff so hopefully they won't be too obnoxious but
we just thought it'd be cool to go out and um have a kind of debrief on the movie and just
hit record and release it on the elgin raw so um why don't you start luke i mean what um if you
say it's one of the most culturally significant movies you've seen in a long time,
give us the 30,000.
Oh, wait, should we give a spoiler alert?
Because I think we have to talk about scenes.
Yeah, I mean, we'll probably talk about things that are going to be a spoiler to some extent.
Right, so if you haven't seen the movie and you don't want to be spoiled,
then, yeah, maybe you shouldn't listen to this episode.
Because I would like to see a few scenes that I would love to talk about
because I do think they are culturally and morally significant.
So, yeah, with those caveats in view, yeah.
Where do you want to start, man?
What is it that the main thing, how could you summarize,
for somebody who doesn't have a clue about the Joker, the moral significance, the cultural significance? Like what, what is it? assume that it's a typical superhero movie, that it's kind of right in line with a lot
of the Marvel movies that have come out. But this is, I don't know, I'm not a super comic
book nerd, so I think this is technically DC that did it. I don't know.
I think so.
But it's not like the typical, so the way I'd maybe cage it is Martin Scorsese recently
said, um, he made some comments that we were talking about earlier about, uh, theme park
movies, movies that are just, um, they're more like going to an amusement park and they're
there for your almost kind of just sheer entertainment without much else.
So it's like going to a carnival.
You go there, you eat some cotton candy, you play some games,
you ride some rides, you maybe throw up, you eat a bunch of bad food.
You go home.
It's just a period of going out, forgetting your life, fasting,
just kind of almost crass amusement.
And I don't mean crass in a negative way, but just base, simple amusement.
The Joker isn't really that at all. It's a little bit of a...
I wouldn't...
It's not that it's unentertaining,
that it's ungripping.
It definitely captures you and draws you in,
but it's not a...
I wouldn't say that it's a pleasurable
or an easy viewing experience.
I mean, it's a disturbing movie on several levels.
Yeah.
Sometimes in just a disturbing way and sometimes in a really good way, like interrupts your
expectations or your categories.
Yeah.
Well, and I think what's so, it's, um, what's hard about the character is, um,
so there's a few, there's a few videos and commentaries that I've watched on it that
have brought up really good points. And one of them that I watched was saying that you, um,
cause one of the criticisms was that the movie doesn't really, it doesn't really relate to a
lot of the other i mean there's connection
points to the joker story obviously but a lot of it is just a character story of a guy
and you could have made any art house movie about a character story of this guy
without necessarily having the joker title into it to draw you in but i think one of the brilliant
things that that did was is that if you're going to a movie, expecting kind of simple escapism,
it draws you into something that's a lot deeper and a lot more complex and a
lot more difficult.
It's the kind of movie that's, that you're going to,
you're going to have to think about and process through some of the stuff that
you've watched.
So I, I mean, we talked about this before,
but just the, how it doesn't fit any kind of idea or propaganda box.
Like, you know, I even asked, like, what is,
I think I even asked you when you saw it, I didn't see it yet.
Like, well, what's the message?
Like, what is it trying to promote?
And you said there is no singular message.
It can't be stuffed
in a certain kind of
ideological or propaganda box.
It interrupts these neat
and nice categories
of good and evil.
You have good people,
you have bad people.
Maybe good people
have some flaws,
maybe bad people
have some flaws,
but they're still
distinctly good and evil.
But with the Joker in particular, I mean, how he was caring for his mother struck me.
Even the girl that he loves.
And it's a little ambiguous what he ends up...
Yeah.
Well, I mean, I think...
Do you think he killed her i mean uh well and that's
part i think it's somewhat left of an interpretation because they don't show you explicitly but if i
were to guess just in my subjective takeaway from it i would say that he yeah probably did yeah um
i think what's yeah it's it's a realistic i mean it almost reminds me of kind of like the
uh and this has come up in a lot of circles that i travel in but the alexander solzhenitsyn Yeah, it's a realistic, I mean, it almost reminds me of kind of like the,
and this has come up in a lot of circles that I travel in,
but the Alexander Solzhenitsyn quote of like the line of good and evil runs down the middle of every man.
And that's because it's real, is we all have good things and bad things about all of us.
And so I think that's where the Joker's relatable.
That he is not completely good or evil.
I mean, obviously he's on the evil side.
He's just a relatable person, and I think that's what makes him...
I think that's one of the most interesting things about the movie,
is clearly he's a bad guy and signifies and exemplifies
something pretty terrible in the end.
But yet, if you can't relate to him through the course of the movie,
I find that would be a strange thing.
That was one of the most striking things to me about the movie,
is particularly the bus scene.
And this isn't even a spoiler, because it's in a lot of the previews and trailers.
When he's playing with that little boy in the bus.
Yeah, such a good scene.
And then the mom turns around and chastises him,
and he tries to defend himself, and she yells at him again,
and then he just...
What I feel like the movie does a good job of doing
is it shows that there are all these...
There's just a multitude of bridging opportunities
to reach out to this guy that is extremely isolated,
extremely... opportunities to reach out to this guy that is extremely isolated extremely he has an extreme
lack of connection and relationship with other people and and he's just constantly stifled
in those interactions all the time you know like he's interacting with this little boy
in a way that we've talked about just kind of like that youthful innocence that children have
when they go to a park you know when they're five and they just make a best friend.
You love him. Like, in that scene, you're like, what a cool, like, what a beautiful human being.
Yeah.
Because he's playing with a little kid, which is beautiful.
And then his mother just jumps.
It's just, it's a cold, it's a cold, hard environment that just makes your heart break for him, and then he immediately goes into his psychological disorder, laughter,
which is the external laughter, but when you're crying inside.
Everything inside is sad and hurt and broken,
but it externalizes in laughter.
Do you think, I mean, I saw, at least early on,
it seemed like he was trying to show how there are societal and relational injustices that form an evil person.
So that the evil manifestation is, you know, I often use the analogy of the tip of the iceberg, you know.
But there's loads of things lying beneath the surface of that tip of the iceberg.
Oftentimes we see the tip and we're like oh a bad
person evil person whatever but we don't take into account the extensive complex narrative that is
fed into that um it seems like that's what they're trying to go after right they're just trying to
show that you don't just wake up one day and you're the evil joker with no heart, you're killing innocently. You were actually a blend of good and evil,
and evil creates evil.
In evil society, and not evil might be too strong,
because there's just some subtle dehumanizing things that he experiences,
but they just kind of start adding up.
Well, there's a slow. I think in the movie there's almost a slow progression of Bill that shows his.
Because one of the things that I noticed on this last watch, I've seen it multiple times, was his.
How his imagination.
Because the movie goes back and forth between.
You don't really know necessarily what is reality and what's not
reality in his, in, in his conceptions of it.
And there's a few different things that they portray as at least you, you are, you could
think is a real to begin with.
And then later you find we're probably just hallucinations or imagination.
Like when he, when he's watching, watching, what's the guy's name?
Murray.
Murray, yeah, Murray Franklin.
He's watching the show, and then all of a sudden he's in the audience,
and he brings him down, and he connects with him,
and he's like, oh, you're the son I never had,
and I would have loved to have had.
And that's all just in his imagination.
Yeah, I got to rethink that, because I didn't catch that until the very end.
And then it just shows back, yeah, and he's just watching it on that evening show. imagination okay we think that because i i didn't i didn't catch that till the end and then and then
it just shows back yeah and he's just watching it on on that evening show but it's just like
his whole point was to bring joy so there's all these things early he's he's looking to stand up
comedy to bring joy to people and like so he he has all these things that are tethering him still
to i mean and this is the hard thing that's hard about it like tethering him to sanity
or tethering him to the
continual game of
of holding on to this reality
that
I mean whether
or not that's sanity or whether that's
not just this reality that's full of
a bunch of and this is where all the masks come
in because I think that's a lot of what the Joker
is playing on is the Joker has on this face paint, he's a clown.
He's wearing masks.
As the chaos ensues and increases, more and more people are wearing masks.
But I think one of the artistic things that's happening there is that all of us are wearing masks.
That's a lot of what the Joker is.
Oh, really?
That's like an intentional point?
I think a lot of what the Joker is about is he's was that's like oh yeah i think a lot of what the joker is about is he's saying that like we're all wearing these masks all the time and we don't
really care about people and and we're putting forth these images because that was a lot of at
the end with murray franklin was a lot of the the debate is he's saying you're you know you're you
think that you're this good guy but but you're not this good guy.
You brought me on to do all these things.
And I think that's where it gets into commentary on social media and the current culture that we have and the news cycle.
It's a lot of projection and constant news,
but that's an angle in this last watch that i really saw is i almost saw the
joker and his his fully embracing what the joker was as like uh as almost like a way of saying i'm
not gonna i'm not gonna pretend anymore i'm just gonna let the mask be real like in that when he
in that towards the end when he ended up shooting murray
like that whole yeah i mean that's where he's fully i mean i think where you almost see him
where you see him there's there's all these steps where he's progressing towards that so like he
and this is the full-on spoiler alerts but like where he's um i think it starts when he shoots
the guys on the bus or on the train.
Yeah, there's definitely a turning point.
And then it slowly progresses to him potentially killing the woman on the floor that he lives with.
And then eventually like he finds out all the history with his mother and he kills his mother that was a moving scene when he when they when they were
going back about the psychiatrist telling his mom that you let your boyfriend beat your son
or torture your son or whatever yeah he's kind of reading that i mean i was getting i'm not a crier
i was getting choked up i was like gosh, gosh, what a... And again, I feel like the movie throughout, it keeps tugging on your emotions of like,
you hate the guy, you're scared of the guy.
Then you're like, you like the guy,
and then you are the guy.
That's where I felt like,
we were just talking before we hit record,
is like all throughout there were little sparks
where I just felt like I was the Joker.
I felt like there was a Joker in me,
like this just laughing crying
balled up in the one the the joys of life the the difficulty of life and sometimes you wonder am I
just wearing a mask and doing you know it's just I don't know it was I just felt uneasy during the
whole thing in a really good way like in a in a disturbing yet helpful way yeah um but you mentioned
so you mentioned social media that's something that
and maybe it's because i've been so like in tune with outrage culture and social media i got
something i've really been paying attention to and i felt like there was a message there
you even you know that scene where okay i mean we've already done so many spoilers you know when he
when he shoots murray and then the television is capturing this and like you're can you imagine
shooting like you know um steven colbert on life you know like oh my gosh this is a dramatic
violent horrific scene and then it backs up and you see all these like you know
tvs that they're
just portraying all this different information and it's just one of the many this is one of the
many it's one of the many things and most of the other things are just trivial things in life that
we're just kind of yawning now so this is a really good so i was i mean i've sent you some of this
stuff and you've uh so you haven't ever had paul on your channel paul vanderclay i've had paul on
yeah did you have paul And you were on his show.
No, I'm supposed to be on his show.
I just haven't. Oh, you had him on yours.
So he said in his, he was talking with, and I can't remember which conversation this was.
He's had multiple conversations.
So, and I don't know if you can put this in the notes or whatever, but he had this guy,
Burn Power, who he had a conversation with about the Joker.
Burn has put some videos about the Joker and about the history of clowns, which are phenomenal.
Oh, you told me about that.
I didn't read it.
Which are phenomenal if you want to check it out.
But Paul brought up this point, to your point, about the news thing and the pulling up and all the screens.
And I think this is directly related, but you've seen the Truman story, right?
I haven't now.
You haven't? No, I know. I'm so sorry. Okay like, you've seen the Truman story, right? I haven't, no. You haven't?
No, I know.
I'm so sorry.
Okay, the Truman Show.
The Truman Show, yeah.
So, like, well, this will be a spoiler for you for the Truman Show.
Yeah.
So, like...
I don't mind watching movies when I know it's...
When you know what's going to happen.
I know, yeah.
I don't know.
So, do you understand the premise of the Truman Show?
Kind of like a fake society or something.
Yeah, so this kid was born into a show, and this is before there was even a lot of, what's it called?
The real...
Reality shows?
Reality shows, right.
So then Truman is this kid who's born into a reality show and doesn't know it.
His whole life is false.
Everyone in his life are actors.
There's cameras everywhere.
And he grows up his whole life to like a full-grown Jim Carrey.
And he's living in this reality show, doesn't know it.
Oh, wow.
And eventually what the show's about is he starts to realize all this
and the world starts falling apart and breaking apart
and he's trying to get out.
And then the culminating scene of the whole show it's brilliant i mean it's a wonderful
show it's one of jim perry's best is he's finally they they've kind of um ingrained in him this fear
of the sea and so he lives on this island he's surrounded by water and then he finally tries to
leave he's trying to get out of there so he has to get on a ship to do this and they create a big
storm because everything's trying to turn him back there, so he has to get on a ship to do this. And they create a big storm,
because everything's trying to turn him back
to get him back to the show
without leaving and breaking the whole thing down.
It's kind of like The Village.
A little bit, yeah.
It's a disturbing thing, but eventually he breaks,
and he pushes through, and he almost,
they almost die, they're almost going to kill him,
and he pushes through and gets in the boat,
and they stop it, because they realize they're going to kill him.
Like, he's gotten to that far where, like,
he's either going to find the truth or die.
And he hits, like, the edge of this dome that he's been living in his whole life.
Wow.
And he climbs out of the boat, finds these stairs,
and, like, finds the door to get out of the whole thing.
And as he's leaving, he says, like, his kind of catchphrase for the whole show,
which is what he said every night, like, when they when they cap the show and he'd go to sleep.
He's like, see ya, and if I don't see ya again,
good afternoon, good evening, good night.
And he bows and he leaves the stage, essentially.
Walks out of the Truman Show,
has realized what it all is,
and he walks out of it.
And then the last scene in the whole movie,
like the real movie, which isn't just about the show,
the Truman Show, which is what it's about,
is these guys, it shows all these people watching him
because they're so invested in his life.
So there are these guys who are working at, like,
a security gate watching him or something
as they're doing the security job.
And Truman walks out, and everybody's freaking out,
and it's this huge deal.
And he walks out, and the last scene of the whole movie is
okay what else is on
oh wow
and like that's
and like that's what
that's the same feeling I had
when it zoomed out and it's all the
screens so what is that just the
is it the
there's so much going on
and because we have access to be aware of so much going on
that it naturally just pacify placates your it's just like you kind of like if you have too much
access to everything going on it ends up just feeding just i think a lackadaisical kind of
lackadaisical approach to stuff? Or is there something else?
I would almost say we live in a culture,
and I don't know that the movie maker,
this is my opinion and what I took away from it,
I think it's that we live in a culture that's so oversaturated with content and information.
Okay.
And this is a repeated theme throughout the movie,
that you almost are numb to it.
You're numb to any real meaning.
We kind of talked about this earlier.
It's like what the Internet has done, or TV or social media has done,
is it's given you so much content and so much information that i was talking to you earlier about signal to noise ratios that like
you you have so much noise essentially so many points of information and facts this is a whole
culture of all like even alternate facts like what is true and the news media and spin there's
so much information that people we no longer have
we no longer have anything to give us meaning out of that because it's just facts upon facts
upon facts what gives you meaning out of endless information and it's and it's and it's the same
way i think with like the truman story or the joker like when they're zooming out and showing
all the screens is like we we live in a culture where we think we care about all this stuff,
but we don't really.
And that's with on social media or news
or you hear about some tragedy over there
and it's really easy to quickly emotionally attach feelings to that
as if you care, but you don't embody anything
and actually do anything about it
you're not living in a way that's
any way connected to that reality
do you think the Joker is intentionally
trying to poke at that
a bit, just that
oversaturation with information
with justice issues
with this, that, and at the end of the day
the best you can do is kind of tweet some nasty response to some racist person and then go about
your day and watch another i mean i think you could take that as like as as a takeaway from
the movie i don't know that they're because because again i don't think the movie is trying
to be propaganda and trying to tell you any specific simple one thing. I think that it's so,
it's so wide and brilliantly done that like you could watch it and take that
away from it because there's so much multitude of meaning in it.
I almost, I was thinking about this earlier.
The Joker to me is almost, and I'm not equating in the two, but it's like,
it's, it's something like the Bible or the gospel.
And you want to just be like, well, what's the Bible about?
It's about a lot. It's about like the Bible or the gospel, and you want to just be like, well, what's the Bible about? It's about a lot.
It's about a whole bunch.
And if you want to simplify and distill it down to something, well, like, it's got a, and I never know how to say this word, but like a polysemy of meaning.
Like, it's got a, there's a whole bunch in it.
Like it's got a, there's a whole bunch in it. And I think you could take away that critique from social media within there, but definitely
explicitly within there is a, is a, a repeated theme throughout it is that no one is listening
to each other.
Yeah.
We don't understand each other.
There's too much noise.
There's too much noise.
And, and people are...
Something that I took away from it
is there's not a depth of relationship
and meaning and context
because there's just...
It's the madness of the crowds too, right?
There's nothing deep holding everything together,
which is what leads to the chaos.
Yeah.
And the whole theme of the rich and the poor, holding everything together, which is what leads to the chaos. Yeah.
And the whole theme of like the rich and the poor,
sorry, I mean, not even rich and poor,
but just the people in power and the people that don't have power.
So you have kind of this, you know,
neo-Marxist theme of the working class kind of overthrowing the rich.
Yeah. And what I found kind of of i don't want to say i mean
brilliant might be too strong but i love the fact that they they didn't have neat and nice categories
there like you didn't like the rich like is it thomas wayne is that yeah you didn't really like
he's kind of jerk he's not that bad he doesn't deserve to be killed but i mean you know he's
kind of a jerk you know know, in the bathroom,
punches him and everything.
But at the same time, when the
proletariat,
is that how you say it?
When they start overthrowing and rioting and
overthrowing the rich, you're like, well, that's terrible.
So there is no...
It's almost like
if anybody that has
power is going to abuse that power is it's going to lead
to evil and chaos and there there is no like there is no group no political identity um that is good
like any kind of groupish thing is going to lead to chaos and an abuse of power.
Again, I don't know if that's just me taking away,
if that's something they're trying to communicate, that you can't.
It's not the rich are good and the poor are bad, or the poor are good and the rich are bad.
We're all messed up.
And when we gather together in masses, that compounds the chaos. Yeah.
One of the scenes that really stuck out
to me in the last couple times
that I watched it was
when they're
kind of when he is fully
when he's fully realized Joker
and he's become
that character and he's kind of planning
some of his final things
and he's dancing. Because when he's dancing
down those stairs, like he's dancing because when he's dancing down those stairs
he's fully embodied
the spirit of Joker
and chaos
and the police are kind of chasing after him
because they're after him
for the subway murders
and they go and chase him
on the subway, on the bus
and he is chasing him
but at that point,
everything has started to erode to the point where the clowns and things are starting to
do their street protesting and stuff like that, and so he's going through in the bus, and the cops are coming in to come after him.
But, like, it's reached a point.
The whole society has reached a point.
There's garbage in the street.
There's graffiti everywhere.
They come in, and everything starts to unravel.
And they say, like, police, get down, move out of the way.
But, like, everything's too crazy at that point.
Like, those appeals to... Because, really, I think that's what people don't realize, is, like, those's too crazy at that point. Like, those appeals to...
Because, really, I think that's what people don't realize
is, like, those kinds of appeals to authority,
like police and badges and guns,
they only work because everyone agrees
to respect those things and that they work.
And the movie shows it perfectly,
is that when everything has reached that point,
like, it doesn't work and the crowds turn on him.
And that's when you get into violent revolution. And, and, um, and I don't know if, if I had to, I suppose, and I don't know
what you think about this. If I had to distill the movie as to what I took away from it and what I
think it's mainly about is that I almost take it as a warning to our society that we need to get to the point where we are listening and empathizing with the other and stopping our scapegoating to such a degree that if we don't, the kinds of, I don't even know how you'd say it,
the kinds of spiritual structures
that are holding everything together
that we take for granted
will erode to a point
that all we're left with is chaos.
Would you say,
if someone had a gun to your head
and said, all right,
you have to say,
you have to identify
one message in this movie,
and of course you're going to resist and everything,
but they're like,
I'm about to pull the trigger.
So give me some,
is that what you just said?
Cause I,
I mean,
I definitely see it,
saw that as a,
something that came out of the movie,
whether it's the theme or a theme or even an unintentional theme that came out.
I mean,
um,
I think it's a warning to,
um,
I don't know,
and probably even the easier way to say it is like it's a warning to a society that no longer loves.
Oh, that's good.
Everything you're saying, I'm kind of running through various scenes and seeing do they somehow contribute to that.
Because the first time, I don't know, i think about the first time i watched the movie i remember the the main thing i took
away and it's probably just because i'm uh i get lost in the story i'm an overly emotional person
was i just kept thinking like i kept thinking like this guy i just kept wanting what i wanted
to happen was i wanted someone just to love him.
I wanted someone to
hug him, to reach
out to him. And he would have
responded to that for the first half
of the movie, right? I think
he would have. And even toward the
end, I started wondering, what if at the
very end, what if...
You want another one? Yeah, sure.
Same thing? Yeah. Thanks. the very end like what if yeah do you want another one yeah sure same thing uh yeah we'll do it
thanks is that what i had what i have you had todd the x-man and uh yeah and i had the sour yeah
um but no i i think if if uh even at the very end like when he's going out on the show
and he's fully manifested in the joker i was just like what if because even like the very end, like when he's going out on the show and he's fully manifested in the Joker,
I was just like, what if,
because even like the stagehands are looking at him strangely
as he's doing his weird, because the dancing.
The dancer's brilliant.
The dancing is brilliant, but it's also like,
it shows his progression.
And I think of it almost, and I don't know the technical term,
but it's almost like the animus possession.
Because there are times in the movie when he dances, and it's awkward and not good.
Yeah, yeah.
And then there are times when he dances.
Thanks, man.
And then there are times when he dances, and it's like fluid and seamless and strangely brilliant.
So the first time he dances after he shoots the three guys in the bathroom at the subway, it's a little
awkward. Well, the first time when he dances is like
when he gets the gun before he's done
anything, and he's just like dancing in his room
and just being like, oh, you're a great
dancer. Oh, thanks.
You know, and he's like playing all this stuff in his head.
But it's unnatural. Yeah, it's weird.
And then the bathroom is a little
better. So there is a progression to his
dancing. Do you think that's intentional? Yes. Is the movie that stuff? Yes. I do think so, not. And then the bathroom is a little better. Yeah. So there is a progression. Oh, yeah. He's the most intentional.
Yes.
Is the movie that stuff?
Yes.
I do think so.
Yeah, absolutely.
Because on the steps, I mean, he's actually, I'm like, dude, he's a good dancer.
Yeah.
Like, he's like.
It's a different level.
Rhythm and movement.
Yeah, it's a different level.
And there's actually, so, so the guy that I was telling you about, um, Burn Power, he's
put out another video about the Joker since then.
And, and because this is kind of, it's already started this cult phenomenon.
So, like, even those stairs, people are going now to those stairs in New York as, like, and taking pictures as the Joker.
There's a girl who dressed up completely like the Joker and, like, reenacted scene by scene and shot by shot doing that whole dance routine down the stairs.
And shot by shot doing that whole dance routine down the stairs.
But, like, the difference is, and, like, he pointed this out and it's true,
is, like, she's doing all the exact same mannerisms,
but, like, she's not a brilliant actor, you know?
So she can't capture.
Something about the spirit that he captures is like, I don't know.
It shows why he's a brilliant actor.
Because when he's dancing on that scene, it feels exactly right to the spirit of what the Joker is and has become.
So in his push and pull between good and evil, which is ambiguous for the first half of the movie,
and ends up pulling towards evil the fact that he seems
I'm just thinking out loud, the fact that he's moving
much more naturally, seamlessly
even when he's on the show before
he shoots the guy, he just
is very okay with who he is
he doesn't seem to be troubled
he's not even laughing and crying
anymore, he's just
his laughing isn't his laughing is no longer pained and restrained.
Like that laugh comes out and it's just free and okay.
So do you think that means who he truly is is evil?
Because that's where he naturally, that's where he feels most natural?
Or am I reading into the, it just made me think like with the progression of the dancing,
moving towards something that's more fluid more natural well and i think i think if you asked the character of the joker he would
probably say that because that's what even when he ended up in this scene killing his mom that's
what he ended up saying he's just like i realized you know because he goes through all that he says
you told me my whole life that this laugh was, was, was wrong and off
and that I shouldn't be doing it. And that, and that, you know, I was supposed to bring joy into
the world and called me happy, but he's like, my whole life has been sad. I haven't been happy one
day in my whole life. Oh, depressing that line. Oh my God. And then he says like, but now he's
like, I'm perfectly okay with it because I've realized my life isn't a tragedy it's a comedy so that line do you think that that is a fulcrum
of that i mean oh yeah for sure i thought my life is a tragedy now i realize it's a comedy can you
unpack that a bit because i kept trying to mull over that but then the movie kept going i didn't
have time to like really like because i think that was a, I mean, that's a profound line.
I thought my life was a tragedy.
I think it is.
And I don't even know if I know.
It's one of those things that I know is significant,
and I don't even know if I know how to talk it out.
He's, I don't, because the way that I would illustrate it is like with his laugh because he starts with that
laugh that's just pain so his whole his social tick is that he has this laugh that he laughs
in situations where it doesn't match what he's really feeling so like when he's anxious like
yeah when he feels anxious or awkward or uncomfortable he'll laugh so he'll cry yeah so
so like his his external doesn't match the internal which is very much like the clown the
very first scene in the movie when he comes in and he has a clown face on he's trying to like
yeah and he's forcing himself to have a smile as he's crying like this is oh that's right the movie
the movie when you re-watch it
over and over and over,
it's brilliant.
Like, all the things
are intentional.
That captures the whole movie, right?
Yeah, of course.
That tear coming down
with his makeup.
The first words
as the scene is opening
before you even see anything
is, like,
all news, all the time.
Like, those are
the first words.
Yeah.
Out of hit way out
of his mouth or...
No, it's like...
It's a news show, but, like, that's the... All news, all the't catch that. First words. Yeah. Out of Hintway, out of his mouth or? No, it's like, it's a news show, but like that's the.
All news all the time.
Yeah.
So that's got to be a major theme that's intended.
Yeah.
That we are so bombarded with so much news, some tragedy, some comedy, and we don't know
how to sort it all out.
Yeah.
It's, I mean, in a sense, it's kind of like the Hunger Games, right?
I mean, you're, you know. I sort it all out. Yeah. I mean, in a sense, it's kind of like The Hunger Games, right? I mean, you're, you know.
I think it's related, yeah.
Or even, this is going to take us way off track,
but I've been disturbed by Coldplay's new song, Orphans.
Are you a Coldplay fan?
No, I mean, I know of them vaguely, but not to the degree you are.
So they're releasing a new album.
Yeah.
They have a song titled Orphans.
Yeah.
The lyrics are about the syrian damascus
bombing in 2018 when there's tons of bombing created created orphans yeah it's a the lyrics
are dark i was maybe quasi dark they're just real they're just raw real not happy but the
the tune of the song is super peppy.
It's like a peppy pop song.
Oh, dude, it's like so attractive.
And even when he sings it, he's like dancing and everything.
And I've been trying to figure out what's the relationship between the lyrics and the tune.
And somebody on Twitter, a friend of mine, said,
I think it's him contrasting all the horrors going on in the world and the West's just life is going on.
I'm going to Walmart.
I'm doing, you know, like.
Happy, happy.
But it's like, well, wait a minute.
Then I can't sing this song. like the tune that i'm mimicking the very western um you know and uh what's the word i'm looking
for the western just ambivalence or just just right you know um yawning at what's going on
around the world right if that again i don't know if that's the intentionality but it almost
like it's like you literally can't sing the song if that's what's going on. Or you can't, like...
Or it takes a really weird...
Yeah, the second you enjoy it, which you will because it's a great song,
the second you enjoy it, you embody the very contradictions that he's trying to preach.
If that's what's going on.
If it is, then it's like...
Which is a really interesting move to make as an artist, yeah.
After we're done, we'll listen to it.
Yeah, we should.
As long as you think, yeah.
But that's what, so this is something that I took away from, again,
that like Burn Power and Paul Vanderklay, their conversation.
But when they were talking about, so something that Burn Power talks about
as he goes through like the history of clowns and mimes and puppets
and all these things.
So what is that?
He's trying to say, like, how did we get from clown,
which is a symbol of, like, fun and carnival and distraction and joy.
But everybody knows clowns are freaky, right?
Clowns are always terrifying.
That's what he spends, like, an hour doing,
is saying, like, how did clowns become scary?
I don't know anybody that isn't scared of a clown
right but that's not but that's a current thing that's not what clowns were historically clowns
weren't always scary and so he's saying why are they scary what's going in with that and and and
what they a lot of what they come away with is that we we've gotten to a place in society that's
come to like where society is a um like the title of the paul
vanderclay video as i think is like um joker and the divination of fun because that's a brilliant
paul if you're listening that's a brilliant yeah um but it's but it's kind of well paul's pretty
brilliant but um it it ends up being like um clown, which are the symbol of like escape and joy and fun and mass.
But they've turned into the very thing that we're afraid of and it's terrifying us.
So what that is, is like when you take something that's fun and distraction and it getting away and you divinize it and make it the ultimate thing, like, it will destroy you.
It will turn on you and destroy you,
which is what the Joker is a symbol of in a big way.
Is this...
I mean, is that just the nihilism of consumerism?
I just started reading Brave New World by Huxley.
Yeah.
Which I know hardly...
What's that?
I've wanted to dive in, but I haven't yet.
I'm reading The Forward by Christopher Hitchens.
Okay, yeah.
He loved Huxley, yeah.
Well, just The Forward alone is brilliant.
I'm like, oh my gosh, I can't wait to read this book.
And apparently it was that.
Just in 1931 when he wrote it,
he just saw hedonism going to extremes and just
he was so turned off by it even though he was an atheist right oh yeah yeah for sure but he was
just like we're separating sex from procreation we're pursuing hedonism also hitchens is pretty
conservative actually yeah well he was yeah interesting. Which a lot of people don't know, but it's kind of a...
Sam Harris has some interesting political...
Well, everybody does once you actually get past the simple labels.
Yeah.
But the divination of fun thing is interesting because it's...
And I didn't realize this, but he made this point in the podcast, I think Paul did,
and they were both talking about this, he and Vern, but he was saying, even like our, even like our, our parting greeting to each other, we'll just be like, have fun.
Or like when you see somebody, you'll just be like, oh, was it fun?
Or did you have a fun time?
Or like, how was school today?
Was it fun?
Like when you start.
Or even how was church?
Yeah.
Should we go there?
Sure. How was church? Oh, it was good. Why was it fun like when you start or even how was church yeah should we go there sure how was church oh it was good why was it good oh man they played the best music yeah pastor the best
you know it's it's all about entertainment but we live in a we live in a fun in a fun obsessed
society which is consumerism hedonism all that stuff's connected to it. What's that book? I think we
even talked about it on Voxer, Amusing
Yourselves to Death.
That was back in the 80s. What was his name?
Neil Postman.
Yeah, I haven't read it, but it's, I mean, back in
the 80s, from what I hear, it was a
prophetic...
It was one of those books that was like 30
years behind the time.
Paul talks about that book all the time.
Do you know who, and just randomly, I heard actually Zach Galifianakis.
I was watching some interview, and he brought up Neil Postman, Amusing Ourselves.
It's kind of a prophetic book.
Because back in the 80s, we were maybe doing that, but not to the extent we are now.
I think that's true.
doing that but not to the extent we are now i mean and i think that's true is like i don't know it started so like even with my kids i've started to realize after watching joker and realizing this
fun thing and then my kids talking all the time and just things that we talk about and like
halloween recently and how we approach halloween and different things and i start to just
i feel like even though i can't articulate what all the things are, I feel like I'm just like sensing Joker application everywhere.
What's your beef with Halloween? Let's go there. Let's, let's, let's look at Halloween through the prism of, of the Joker.
so well I mean if you think about it in terms of and I mean and I don't know a lot of the history and the evolution of Halloween but what Halloween is now is just like put on like
and this isn't everyone this I mean this is a cynical take on it right like some people do it
better than others some people do homemade costumes and they go around they have fun things but like if you do it in the
the worst way possible you but you either like you don't do anything homemade you go and buy
like the cheapest made costume that's probably made like overseas by slaves with unethical
you know fabrics and and that's going to be thrown away into a landfill
and won't biodegrade.
And then you go around.
You keep yourself up at night thinking so deeply.
Yes, I hate all this stuff.
And then you walk around.
I never thought about this.
Drives me crazy.
And then you walk around to I never thought about that. Drives me crazy. Yeah, and then
you walk around to all these neighbors
like, and my
and a lot of kids. Threatening them with violence
if they don't give you candy. I mean, theoretically,
but you just say like, and it's not
always as bad, but like you run up there and get candy
and then run away because you're just trying to amass
as much candy as you have. Like, as limited
human interactions you have
so you can get as much candy as you have. As limited human interactions you have so you can get as much candy as you have
that are all these little individually
wrapped packets. There's no homemade
stuff because you can't do that.
And then you have tons of garbage that's just
going to end up in a landfill with plastics.
How do you live in this world?
It's hard for me. It's very hard for me.
This is why I told you.
This is why I told you next year me and my
wife joked I need to take a silent retreat.
You do.
Like, you can't eat a Snickers bar without feeling guilty for ten different reasons.
Yes.
There's a lot of reasons.
The chocolate that was forged by slaves.
The wrapping that's going to, you know.
Nothing about it's true, good, and beautiful.
It drives me crazy.
me crazy um and and like there would there would be ways there would be ways to potentially go about it and do something of a of a similar spirit that could be good but but it doesn't
end up being that and so like so all of that so to bring it back to joker all that's centered around
fun me consumerism individualism and like and like it's not it. And it's not a complete binary.
It's not complete back and white.
There's fun interaction with neighbors.
The kids are having a good time.
It's not the end of the world.
But what I start thinking about is,
is this more like human connection
and love and overall health at the end of this?
Or is it more just, like, isolation?
Like, is this moving us toward or away from a Joker-like reality?
Wow, wow.
Versus 10 years ago.
Yeah.
Versus 20 years ago.
I think we're moving more and more towards a Joker-like reality.
So I've often thought that, like, with so many different things going on in culture right now,
politics alone, but then social media, the outrage culture, polarization,
we can even throw in, you know race race conversations and tensions and lgbt
stuff sexuality and gender and women and there's so much this volatility the biggest question is
where are we going to be in five years two years ten years and is the joker Because I do feel like there's an intentional...
some kind of intentional commentary
on all that stuff
built into the fabric of the storyline of the Joker.
I can't make sense of it.
I don't know where exactly it lands or whatever,
but on some level,
it seems to be showing
the inevitable outcome of where we are going as a society.
That if you move, like, if you keep acting chaotically, you will have chaos.
I mean, I don't know if that's the simplistic way of putting it, but I mean, if you think that there is a clear line between good people and bad people and all white people are bad people and, you know, they're the oppressors and everybody else is the oppressed or vice versa or whatever.
Like any kind of groupish tribalism, any kind of mob mentality will lead to chaos, both on a corporate level, as we saw in the movie, but also on an individual level.
Like he is almost like the embodiment
of
corporateness. I'm just thinking out loud here.
He's the embodiment of the larger
riot. Of the larger riot, yeah.
They both come together in a character
of the Joker. He represents almost the
I don't know how he would represent
the rich, but at least the good
and the bad. He has this goodness to him,
this badness to him,
and it just is interacting throughout the movie.
And it kind of, I don't know,
plays off the different communities that are represented.
So how do we move away from that?
Yeah, I guess.
I mean, that might be one of the underlying points.
It's kind of like the Book of Jonah.
The Book of Jonah doesn't have a... It brings you face to face with your own hatred of the enemy,
your own racism, your own ethnocentricity,
and says, what are you going to do with this?
The end.
Like, I don't have the solution.
You go figure it out.
Yeah.
I almost feel like the Joker ends,
it almost ends, like, kind of like the Book of Jonah.
Like, it doesn't, it doesn't, it's kind of like jazz, right? it doesn't it doesn't it's kind of like jazz
it doesn't give you
a resolution
yeah
I mean
which is frustrating
like even
in that final scene
I was like
it's not gonna end here
is it
this can't be the ending
like give me something else
and it was like
it ended with that kind of
almost like no country
for old men
yeah
just where the ending
wasn't an ending
it was just kind of like
it's like it ran out of, ran out of.
Open-ended.
Yeah, yeah.
Yeah.
Well, I don't know, and I think that's what's, I think, really good.
I don't know, and people don't, I don't know, maybe people get annoyed with people saying things like this,
but I think really good art really is, and I don't know how to say it's it's not
that it's completely subjective in that in that there's no point to it like it's just it's all up
to your interpretation no I don't think that's true there's always a point even if the point
but I think there's multiple interpretations going on it's the kind of thing that um like I don't
know if I was I think I was maybe telling
you this, but I think that's what defines almost a classic is a classic, even when it comes to
literature or books or movies or anything, it's something that's speaking to a particular point
in time, but it's so, but it's so deep and complex and good. It's so deep and complex and good that it,
that it not only is going to speak to that particular point in time,
but it's going to speak to future periods in time and past periods of time
because it,
it taps into something transcendent.
And in order to tap into something transcendent,
of course it's got multitudes of meaning,
you know?
Yeah.
Um,
because it has to.
So,
um, you know, I don it has to so um you know i don't know we're getting
we're paying a check here i think it might close a little early so yeah um man yeah i don't know i
mean it so people might wonder it is rated r the movie's rated r we haven't talked about this there
was a few violent scenes it was a lot less violent than I thought it was
yeah you were expecting
something worse
I thought it was super
like hideously gory
but there was a few
violent scenes
it was nothing more
than Gladiator
or something
and even like swearing
there was some
you know
he's kind of a
thank you
very much
yeah
he's kind of porno
so there's some
like quick
like you know half a second flashes's kind of porno you know so there's some like quick like you know
half a second
flashes to kind of
hit some of his
porn stuff
but it wasn't
I mean of course
I think it should be
rated R
but it wasn't nearly
as bad as some
rated R movies I've seen
I mean I think a lot
of the rating
I mean I don't know
just the intensity of it
I think that's a lot of it
there was a lot of intensity
but yeah it's not
like if you had to break it down to it, like, it's the, and it's funny how that stuff can hit people.
Because, yeah, the violence, it's not a, the violence that's in it is definitely dramatic and intense.
But, like, it's not, the bulk of the movie, I don't know, if you had to break it down percentage-wise, like 5% of it's violent.
Well, the first two-thirds was nothing.
There was hardly any swear words or violence in the first two-thirds.
It wasn't even...
I was shocked. I thought it would be like,
oh my gosh, am I going to stomach the gore?
I don't know why I thought that.
Yeah, I think a lot of it is the intensity.
Yeah, it's not like a Saw movie or something.
But even the violence... And look, I believe in nonviolence, so of course, you know.
But I feel like it was, it wasn't graphic for entertainment's sake.
It was just real.
Like, if a guy got shot in the head, that's probably what it would look like.
Yeah.
And it was shocking.
It was disturbing how, I don't know, this is a bad word but i mean how well they well how accurately
portrayed what it would look like but it was like i don't think they were trying to
glorify the violence they were trying to say if this happened which it does happen in real life
this is what it would look like and there was only really i mean honestly i remember too
i mean the subway scene is just people getting shot it wasn't anything but like this is what it would look like. And there was only really, I mean, honestly, I only remember two.
I mean,
the subway scene is just people getting shot.
It wasn't anything,
but like when he smashes the guy's head against the ball and then shooting the Murray,
those are two that were just like a little bit more shocking,
but it wasn't,
again,
it wasn't glorifying violence.
It was just portraying the reality of violence,
which I think is a big difference.
No,
I think that's true.
And then even the, I think what is, so I've referenced this a few times, but like Burn
Power, this guy who does some commentary on it, one thing that he says is that you, a
lot of times you can go to a comic book movie, kind of in the Scorsese sense of it, as a way to just kind of like escape things into these worlds of like superhero fantasy.
But he says one thing the Joker doesn't allow you to do is to escape into this fantasy world,
because a lot of people will escape into this world of imagination where like, oh, I'm a superhero.
But he's like, you don't want to be in that world interesting he's like that's the kind of world where like it doesn't allow you to
just be like oh i'm in this fantasy world of the joker that's a terrible world yeah like it's not
a fun world yeah that's good and i think the violence really allows you to um i don't know
it's just it's uncomfortable like everything about him is uncomfortable i think
a movie without violence not that every movie has to have violence but i always make a distinction
of is it simply recording sin and addressing sin in its narrative which is just real life
yeah the bible's filled with violent things.
Doesn't mean it's morally right.
Right.
Versus is it glorifying, you know,
sin or violence or whatever.
Right.
So, yeah.
Well, even, I remember,
because, like, well, and all,
so, like, I had a conversation afterwards
with my parents about the Joker.
Did they see it?
No.
No.
They wouldn't?
No. Because it's rated R no no no yeah well just because I
don't know I'm sure they saw on the news or something about how terrible it is or something
like that and um and my dad was saying something about how violent it was and bad it's glorifying
violence or like it's such a violent movie and I was and I was trying to kind of have this nuanced
conversation with him just being like the passion of was that way. Just being like, the Passion of the Christ is violent.
You know, like, what is, it's not.
Way less violent than the Passion of the Christ.
For sure.
Way less.
For sure.
And so then you have to say, like, what is the violence doing?
What is it about?
Exactly.
What's the function of the violence?
You know, it's not.
Is it glorifying?
I mean, it's cliched, but I mean, is it glorifying it or is it critiquing it?
Right.
And. There's nothing about this movie that's glorifying violence.
No, not at all.
We've got to get out of here.
You've been listening to Theology in a Raw, Luke Thompson,
Preston Sprinkle talking about the Joker.
I don't know how to close this out.
How many stars do you give it out of five?
Is this a five-star? is this out? I, you know, I would, yeah. How many stars do you give out of five?
Five,
is this a five star?
Um,
I mean,
out of,
out of all the movies that I've seen recently that I think are culturally significant and meaningful.
I mean,
like I was telling you,
this is,
this is the only movie,
there's only a few movies that i've seen multiple times in the
theater this being one and silence being the other monday we saw it monday afternoon at 2 p.m
yeah that either we're losers or we're super we're definitely not losers we're winners so
thank you because i started to doubt myself i was like oh yeah wait a minute i just
went to a movie with six other people in the theater at two in the afternoon and i got this
massive bucket of popcorn and a 32 ounce diet coke and i put way too much butter on that popcorn
which you refrain from anything because you. Because I'm a hero.
You probably saw this being, let alone, okay, let's forget watching R.A.
the movie as immoral.
Maybe that butter was immoral.
But anyway.
That's what I was most traumatized about.
You were most disturbed by it.
When I'm in a theater, whenever I'm in a group of, like, few people, I don't take it as like we're the weirdos.
I just think like we're the few.
Everybody else who's not here is weird.
Few and elite.
That's right.
Why wouldn't you be watching a Joker on Monday afternoon at 2 p.m.?
That's right.
All right.
We got to cut it out.
Thanks so much for listening to Theology Interrupt.
We'll see you next time on the show. Thank you.