Witnessed: Devil in the Ditch - Mystic Mother | 6. The Trial
Episode Date: October 4, 2022What happens when you represent yourself in your own trial? Tracy’s about to find out. Want the full story? Unlock all episodes of Witnessed: Mystic Mother, ad-free right now by subscribing to Th...e Binge — All Episodes. All at Once. Plus you’ll unlock brand new stories, dropping every month — that’s all episodes, all at once, all ad-free. Just click ‘Subscribe’ on the top of the Witnessed show page on Apple Podcasts or visit GetTheBinge.com to get access wherever you listen. Find out more about The Binge and other podcasts from Sony Music Entertainment at sonymusic.com/podcasts. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Transcript
Discussion (0)
Camp site media.
Morning world, it's Tracy Elise and I'm here in Phoenix about to go to court today,
not just to defend the Phoenix Goddess Temple and the Sacred Sexuality Movement.
Now come to find out, I'm actually defending the Constitution itself.
The trial hasn't even started, but Tracy sounds like she's already won.
That's because for her, this case is about more than just the Phoenix Goddess Temple.
It's about all Goddess temples, and every American's constitutional right to believe what they choose
to believe.
But since Tracy fired her attorney, she has to teach herself how to be a lawyer.
So she starts watching YouTube videos of Harvard Law Professors and reading up on Arizona
case law and various religious freedom statutes.
It's overwhelming, but she has support.
She has access to advisory council appointed by the court,
and she has help from her family.
There's the boxes.
I've got eight of those boxes.
There's another bag of documents spilling open.
You know, just, it's a lot for this little group,
but we're doing well.
There's Ben.
From the beginning, Tracy's son Ben and her daughter, Sylvia, are by her side.
I just want to give a shout out to my family, my children, especially.
I've got some volunteers helping and paralegal work.
Just thanks for your assistance.
Ben, Sylvia, and their older brother, Daniel,
were just kids when Tracy separated from their dad
and left Alaska.
And when they got older, Ben and Sylvia went to live in Phoenix
to be closer to their mom.
Ben was listed on the temple's website
as one of a few male practitioners,
and Sylvia worked there on the temple's website as one of a few male practitioners, and Sylvia
worked there as a gatekeeper.
Even though she wasn't practicing as a goddess, Sylvia was arrested and charged in the
case.
Ben wasn't.
Sylvia spent months in jail and nearly a year under house arrest, before she decided to
take a plea.
Because of the no contact order, she had to stay away from her mom all that time.
Tracy says that's part of the reason she took the plea.
At 27 years old, Sylvia's convicted of a legal enterprise,
a felony charge.
A bunch of Sylvia's family members
wrote letters of recommendation on her behalf
to ask the court for leniency.
They describe her as the heart of the family, bright, loving, responsible, and educated.
She has a degree in business management from the University of Arizona.
She's sentenced to unsupervised probation, which means she's able to be with her family
and assist with her mom's offense.
Ben dubs them, Team Goddess Bless.
As Tracy gears up for her day in court,
the team posts behind the scenes videos on Facebook and YouTube.
In one video, they're in a little office
Ben calls the war room.
It's pretty basic, with plain, undecrated walls
and a small round table filled with drinks and snacks. New
age music is plain in the background. Tracy's wearing dangly earrings, sparkly
bindi in the middle of her forehead, and she has leaves in her hair. Sylvia
leans over her shoulder and works on a laptop. Overall the vibe is DIY and a
little chaotic. It's almost like they're getting ready for a political campaign.
And in some ways, they kind of are.
Tracy looks at the camera with a calm smile,
and she recites a version of that famous Margaret Mead quote,
never doubt that a small group of thoughtful, committed citizens
can change the world.
Indeed, it is the only thing that ever has.
So it's a big case and I really could use some support. It's been a while since I actually
asked for help.
Team Goddess Bless is trying to garner attention and raise awareness about the case online.
Because Tracy's livelihood has been essentially shut down, she's also trying to find ways to raise money.
In another video, Tracy invites people to the trial.
If you care about the freedom of religion for a government to take down an entire
spiritual community of 4,000 people because someone thinks that those
ceremonies are harmful, come out if you'd like to see her serene being made.
Finally, after four years.
Tomorrow, on November 18th, at 1.30 in the afternoon, the trial of the state
versus Tracy Elise and the Phoenix Goddess Temple begins in Phoenix, Arizona.
It's time.
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Mi nombre es Miriam Wassert
y estoy un formado de la fÃnica de la FÃnica de Newtimes.
En la FÃnica de Newtimes,
Miriam fue asignado por su editor
a las partes de la tria. Given the new time's connection to the case, Miriam was assigned by her editor to cover parts of the trial.
We actually grew up with Miriam,
and her reporting is how we first heard about this story.
She wasn't there at the beginning of the trial,
but she took detailed notes from the days she was there.
Despite Tracy's open invitation,
the courtroom was pretty empty on most days.
I just remember kind of walking into the courtroom,
like, no idea what to expect.
And the first note I have in my notebook from the time
is a quote from Tracy, where she just says,
I'm a priestess under attack.
So it feels pretty fitting that's something that she will say again and again.
She had a jewel bendy on her forehead as she often does
and a necklace that looked like a vulva, I wrote down. I will say again and again, she had a jewel bendy on her forehead as she often does
and a necklace that looked like a vulva, I wrote down.
She had beautiful outfits every day.
So I mean, most mornings when I walked in,
Tracy, Ben, Sylvia would be on one side doing some paperwork stuff
and the two prosecuting attorneys would be doing stuff
on the other side.
On the other side, representing the state of Arizona,
were attorneys' ed lighter and Chris Sammons.
They were two white guys and suits
who had a job to do.
And I think that they both had roles to play
and everyone fell into character.
I think that on the one hand, you had the state arguing
that this was all about a
fear arrangement and in their view this fear arrangement broke prostitution laws
and Jerry you should find her guilty based on that. And I think to Tracy she saw
this trial as a symbol of something bigger,
of her bigger struggle.
And I think to her, this was a case of out intent.
And she wanted to argue, my intention was good
and you should find me innocent based on that.
And to have them vote their conscience on that.
Tracy's goal is to convince the jury
that her religion is real and valid
and that what was happening at the temple
wasn't prostitution.
It was whole body healing, which is sacred.
But representing herself is a massive risk.
So what chance does she have?
Well, there is the possibility of jury nullification.
It's when a jury returns a not guilty verdict,
even if jurors believe the defendant is guilty.
Basically, it can happen if a jury decides it disagrees
with a law because it's a moral or because of how
it's being applied.
But Tracy says she never brought up
jury nullification during the trial.
And it's unclear if it was part of her strategy.
There's also a chance that if she can convince
even one juror that her beliefs are sincere,
even if she broke the law,
she just might be able to get a hung jury.
In another video, Tracy's sitting in front of her computer
in a green velvet chair surrounded
by documents.
There's a tall red candle burning in the center of the table.
She says her dad used to play a game called Chicken when he was younger.
It's when two cars drive toward each other at full speed, and whoever turns the wheel
first is chicken.
Tracy says, now she's playing chicken. Somebody's got to turn the wheel and it ain't
going to be me. Except it's more like the state's driving a MAC truck and Tracy's riding a tricycle.
You understand the purpose of an opening statement is to give a preview of your case but not to
argue. All right? Do my best, John. During opening statements, Tracy and the prosecution are supposed to give the jury a preview
of their arguments.
The prosecution goes first.
You probably figured out by now, ladies and gentlemen, this is a case about the Phoenix Goddess
Temple.
You take the word of Goddess and you look it up in the dictionary.
It's interesting that you actually will find two different definitions of that word.
The first definition of goddess is a female deity.
The second definition of goddess is a woman
of extraordinary appeal.
The reason why we're here today, ladies and gentlemen,
is the why.
Why these women were so appealing
that men were coming in and out of the Phoenix Goddess temple?
Our goal at the Phoenix Goddess Temple is to help people
balance and integrate the energy
here in the human energy system
States who was in a lot of time talking about sex in the transformation channels
They're going to describe to you various forms of legal technical terms about sex in the transformation chambers. They're going to describe to you various forms of legal technical terms about sex.
And I'm going to say right at the beginning of the track, right now, my very first words to you.
The sexuality is sacred.
It was part of my personal ceremonies.
And I helped space for people to teach God, learn, heal.
Being this God example was not a house of worship. It was a house of prostitution.
You're going to hear during this trial that the vast majority of men that walked into the
being this God example did so with the expectation they were going to receive a sexual act then received the sexual act and then paid money for the sexual act typically
it would be an agglomaster patient or something that you prefer to do the
hand job. I don't deny that sex was part of what we would do. I don't deny that
people like donations and I will prove to you that people came and didn't leave any money and will not come back.
If it walks like a dog, quacks like a dog and swims like a dog, it's probably a dog.
I don't grant the law. I will be demonstrating without a question that I could not have had a criminal intent.
Thank you, ladies and gentlemen, have the jury.
I look forward to doing this training with you.
Soda recap.
Tracey's charges include pandering, prostitution,
illegal enterprise, and money laundering.
And the prosecution has to prove every element of each charge
beyond a reasonable doubt.
A criminal defense attorney could have put on a defense for Tracy by trying to get as much evidence thrown out
as possible by challenging its reliability.
And Tracy does attempt to do that.
Before trial, she filed more than 30 motions
she believed would help her case in court.
There was a motion to designate the case
as historically significant, a motion to refer to her
as Dr. Elise, an emotion to provide the jury
with a glossary of terms used at the temple.
Pranard, this has been about words the entire time.
My argument is, your honor, I need them to hear my words
and then they will understand my intent.
And having it come piecemeal and have hazard is just going to allow the prosecution to make
their case with words that were never in my mouth, never in my intention.
I'm going to deny your emotion at this time.
She also tries to suppress evidence, including the New Times article and Back Page ads,
and specifically the undercover recordings
captured at the temple,
because she says the transformation chambers
are like confessionals,
and therefore there's a presumption of privacy
between seeker and goddess.
But the prosecution fows a response explaining,
essentially that since the detectives are the seekers that write to privacy
belongs to them and they're not claiming it for obvious reasons.
Tracy isn't a defense attorney, so most of her motions aren't filed effectively and they're flat out denied by the judge before opening statements. All right, are there any other motions we have not addressed?
I think I've discussed everything, but I'm not.
There have been so many motions filed.
I could have missed one. Is anyone aware of something that I had missed that I need to rule on?
So Tracy's off to a shaky start.
This whole process goes against everything she believes in.
She considers the temple to be a free church, which means she doesn't believe in asking the
government for permission to exist. She's never played by the rules. But now she has no choice but to
try. That's after the break.
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en número globales de clientes en 2021-2022. At the time, Tracey's in her 50s.
As she loses this case, it could mean life in prison.
And it's going to be a long trial.
48 days long.
There are just a few days into trial when all the energy Tracy had in her earlier videos
already seems a bit deflated.
In this YouTube video, she's standing in front of a big red rock watching the sunset.
So, three days in court, Narrow, just about fried my matrix, because everything is proof-based
and none of it is feeling-based,
and none of it is spirit-based,
and none of it's based on the truth of your soul.
Ben asks her, how does it feel to represent yourself
and go to trial?
I really can't imagine doing this any other way.
Multiple attorneys were talking dozens of attorneys that are on the
Arizona bar have basically refused to deal with this that a church was over, you
know, swarmed and closed. No one's willing to grant us any religious
protections. In the state of Arizona, I just read there's over 350 statutes, very
particular to protecting
religious freedom in Arizona.
We're like one of the most religious freedom protection
states that there is in the 50 states.
And yet, this establishment isn't going to let us have any
of those protections for our religion.
Nope, you can't have them.
And the judge continues to say that I cannot use the Constitution to, in any way,
around what I was doing at the temple.
So, yes, after four years, delayed justice to deny justice,
living in the crosshairs, the crosshairs, of the government's marksman.
So Tracy was technically barred from using religious freedom
as a defense at trial after a judge ruled on emotion
by the prosecution.
That's what she's talking about in this clip.
Here's what happened.
As we know, the first amendment of the Constitution
says that Congress can prohibit the free exercise of religion.
Under the 14th amendment, that extends to state laws as well.
And in some states, there are laws that give people even more protection
than the Constitution does.
For example, in Arizona, there's one called the Free Exercise of Religion Act, or FARA.
To use FARA as a defense, Tracy would have to prove a few things about her religion.
Mainly, that her reason for
breaking the law was motivated by her religious beliefs, that those beliefs are sincerely held,
and that prostitution laws substantially burden her from exercising her beliefs.
But the prosecution claimed Farah doesn't apply, and that Tracy doesn't pass the test.
And even if she did, Tracy would have to admit
that prostitution was a part of her religion in order to use Pharah. So the prosecution
is basically sane. First of all, this case isn't about religion. And even if it were,
religion is not an excuse to violate the law.
The state's focus, properly in this case, is in what went on between the goddesses who
work there and the seekers who came in.
And those interactions was there in exchange of sex or money.
It doesn't matter what the religion is.
It doesn't matter what anyone's religion is.
She could have been a Catholic practice,
the fact is our burden is to show that there
was exchange of sex for money. And that's the focus of what this trial is about.
Tracy was still tied up in competency proceedings
when the decision about Pharaoh was made.
And since Tracy and her attorney,
Kutreir, weren't around,
it was up to some of her co-defendants
and their attorneys to demonstrate to a judge
that they met the criteria to qualify for a religious defense,
which is a huge gamble since their claims weren't as strong as Tracy's.
It was her temple after all.
And if they didn't meet the criteria, they've now admitted to prostitution,
so the other attorneys would draw their opposition to the state's motion,
and a judge decides that a religious defense
won't be allowed, period.
And that applies to Tracy as well.
So in the prosecution tries to preclude Tracy
from discussing fairer during the trial,
Tracy says it's unfair, since she wasn't given a chance
to prove that she does meet the criteria.
And she asks the new judge, Judge Sherry Stevens, to reconsider.
Your Honor and gentlemen of prostitution,
we're in agreement that religion
does not allow a person to break the law.
What we're not in agreement about is what happens
when a government agency decides that a church
is doing something that it thinks is illegal.
But Judge Stevens agrees with the previous ruling, and Tracy never gets the type of
fairer hearing she wanted.
Instead, Stevens makes a sort of compromise with her.
Even though she's clear this is a jury trial, not the Supreme Court,
she does allow Tracy to bring up her beliefs during trial on a case-by-case basis.
And Tracy ends up making it a major part of her defense. Judge Stevens is really patient with
her throughout, probably because she's representing herself, and the judge knows how hard that is,
which is why most people don't do it. So it's almost like there are two different trials happening,
one about prostitution, and the other about religious freedom.
Here's Miriam again.
Tracy was always herself.
So I'd say the difference between Tracy
when the jury was there and when the jury wasn't there,
there wasn't that much of a difference.
She was always herself.
Um, the defense calls, uh, There wasn't that much of a difference. She was always herself.
The defense calls Tracee Elise.
Woo! Got his temple opens in Phoenix.
Woo!
It's great.
It's great.
Spirit move me.
Spirit move me.
The word things, spirit, it just comes through.
It's crazy thing.
Slangs that doesn't come through with a jury in here, that's okay.
And probably like any amateur lawyer made a lot of mistakes.
I came in today and put up a little altar because that's my way.
And I found this on the sidewalk outside. It's aloe vera, it's a healing plant.
That's early.
And the prosecution called a lot of objections
and the judge for her part, I think,
was seemed very patient and would call Tracy
and Sam and's in light to the front
and they would turn off the microphones
and discuss things.
Mistakes.
Like trying to use a self-proclaimed wizard slash unicorn
breeder as a witness.
Or, for example, where the case name goes on her motions,
it sometimes says state of Arizona
versus Tracy Elise Defender instead of Defendant.
Tracy's generally polite, friendly, and earnest, but it takes her a long
time to understand court decorum, and she has a habit of making feisty comments to the prosecutors. religion is not a defensible escape, so I don't understand how this would relevant, certainly
what happened in the sessions would relevant, it says it relates to what happened in the session.
Did you take a session?
Do you know that the sessions have nothing to do?
Okay, so Miss Elise, let him finish.
Right, in direct your comments to me, not to miss your sandwich.
One of the most important things Tracy needed to do to make her case was to question and
cross-examine witnesses.
There's a specific way to do this and there are rules, which Tracy struggled with.
Here she's questioning one of the state's witnesses, a detective who went undercover at the
temple.
Could you tell me, sir, we're sitting here, it's my religion, you don't believe it's
a religion, could you just share with me why you, this personally don't you believe that what I do is is a religious ceremony? Could
you put that to words because I don't understand.
Juduction relevance asked and answered.
Honor it's relevant because this witness did not see anything I was doing as
sacred and so I'm trying to get to his mindset why he didn't think.
It takes Tracy a few tries to get this right. I overruled the objection. Thank you.
So why did I not think that your business was a religion? Right. If you saw the website and did some investigation, why did you choose to not believe us that we were sincerely doing a religion?
believe us that we were sincerely doing a religion. Simply calling yourself a religion and wrapping that around ongoing criminal conduct does not
make you a religion.
That was my opinion then and that is my opinion now.
But the hardest part seems to be remaining objective.
As you know by now, Tracy is a really passionate person.
Witnesses like the detective are able to state their opinions
and Tracey isn't supposed to react.
And it's hard for her not to get upset when she feels
that the state's witnesses are misrepresenting the temple.
This is her life. She was there.
Were you open to any of the sacredness
that the people were holding in that building?
The only thing I was looking for was someone who was willing to exchange sexual services
in exchange for money, which is a violation of them all.
This is the first time Tracy has come face to face with JJ, the undercover detective she met
with at the temple, and she had a lot to say to him.
So it's your testimony today that I would sell you sex that you could give me some amount
of money and I would have sex with you.
That's what your test of thing to everyone that I sold sex to you that day.
That's your testimony.
That's what you agreed to perform a sex act in exchange for it. I did not agree.
What I agreed to was to give you an opportunity to learn from the goddess. Is it possible, sir,
that what I was actually offering was a chance to commune with a spiritual woman as you
had stated that you wanted? Is it possible I had a different motivation than selling sex?
No.
Tracy is trying really hard here to stay calm.
Getting emotional can undermine her credibility, and she knows she has to follow the judge's
rules.
But then...
You may have felt sorry for you.
Do you believe that?
The action moved this way.
No, this was an exchange between two people.
No, I'm going to sustain the objection.
Do you know that no one has ever walked in mocking me into my chamber?
Not in 6,000 hours. I've never been mocked like that.
Do you believe that? That no one's ever mocked me like that in my chamber?
I did not mock you now.
Sir, you took a sacred thing like chocolate energy spinning the soul into existence.
And let a joke about Parker and the jacquoise.
But why did you laugh when I said it?
Tracy's behavior was such a reoccurring problem, but the state asked the judge to intervene.
Miss Elise and Mr. Wade's inability to abide by the courts orders is getting the point
where it's ridiculous and the state cannot get a fair trial. She cannot stop commenting and it's
getting absurd. Everything I'm saying is true. You're not involved in this, please. Hold on. I'm going to send the jury out.
All right, Miss Elise, you have been asked repeatedly not to comment and to ask questions. It is clear that you cannot do that.
No, not yet.
The state has a right to a fair trial just as you do.
My job is to ensure that both of you to a fair trial just as you do. My job is to ensure that both of
you get a fair trial. You were making it impossible for me to do my job because
you weren't following my orders, which leaves me with a very simple solution of
revoking your right to represent yourself and having Mr. Green represent you.
You're on your hands if I may.
No, not yet.
Now, yesterday, Tracy tries to interject.
I am deeply apologizing for that.
And I will do it for you, because I know I can't be that way.
And for this raw determination, I need some more.
Sir, it's very important that you not talk. Then Ben interrupts.
He was acting as her investigator, which meant helping to collect information, and he could
sit with Tracy in court.
But Judge Steven said he kept getting up and making loud comments.
So at this point, enough is enough. The judge is stern with Tracy
and Ben. She says she's asked him multiple times not to be disruptive, and she threatens
to remove him.
There are rules of the courtroom and they don't allow you to react or to respond to what
you hear, and if you can't do that, then you can't be here.
The trial went on like this for weeks. In one video Tracy says,
I don't know that I'm a great lawyer, I'm a teacher.
And so I'm going into the courtroom to teach what needs to be taught.
In some ways, her whole life has been leading up to this.
Tracy's mission has always been to spread the message of the mother.
It wasn't just about sex, but there's no way to be a goddess, woman, and ignore sex because
even mother Mary became the mother through a sacred interaction, or her womb was impregnated
with light.
So to us, you cannot separate mother and sex.
They go together. They paint a mother and sex. They go together.
They beat it.
Butter and jelly, they go together.
Mother and sex, sex and mother.
And the witnesses she calls are the people she thinks can help her with that message.
That's after the break. I'm Adam McCay, Director, Writer and most importantly, podcast host.
In the first season of our show, Death at the Wind, we explored a series of tragic deaths
from the wild world of 80s basketball.
This season we're going back further to the 50s, the aftermath of World War II, and
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Tracey's witnesses include Tontra Teachers,
a porn star activist,
the co-founder of the Arotic Heritage Museum,
a clinical sexologist,
and a few goddesses agreed to testify about
how the temple had a positive impact on their lives.
The energy in temple was very positive, and the people that I would meet, a lot of the
other women there, were very supportive and very nice, and I ended up getting a lot of
support from them, so that was kind of felt like family.
That place was so full of good energy.
It was a hive of intellectual and energetic exchange for sure.
It was permeated with it. It was great.
I felt at home, I felt connected. I felt like we were all in the boat together
and trying to build something greater than ourselves.
Even Nicole, who we heard from last time, showed up despite her mixed feelings about the temple.
I felt like I had found my spiritual family. Like I finally had some words of belonging, there were people like me that believed like I did.
like me that believed like I did. Tracy also calls her sister Abby to the stand to help show that her religion is sincere and that she's been committed to her
faith for decades even when her family didn't approve. What I recall is that it was
really painful because as far as I could tell, you were just going to continue going and trying to build a church
and it just looked like it was an impossible dream.
And you were trying to bring your daughter into it as well because she felt aligned with
you and her spirit.
And it was extremely difficult.
And that's what I recall just being terrified for you because your condition in your face is so great and what you were attempting to do to create healing and people sexuality is spiritual driven way is not something we do in our culture.
We don't do that here and it's dangerous and you can get into trouble which which, you know, here we are. This conversation doesn't go quite the way Tracy planned.
Abby's testimony is surprisingly emotional, surprising for Tracy and for Abby.
Talking about the past brought up some unresolved tension between them.
They used to be writing partners when they lived together in Seattle, and then Tracy left
to focus on her spiritual path.
And Abby was still hurt.
This isn't the first time one of Tracy's own witnesses says something unexpected and not
always favorable.
But eventually, Tracy gets things back on track.
Did you ever see me be ashamed of the work that I was doing?
No.
You're proud of your work.
Did you ever see me stand up for the work that I'm doing?
Yes.
Many, many, many, many times in the face of people actually
wanted to tear you to pieces, including your family.
Have you ever been present when people were laughing at me
over my religious beliefs?
Yes, yes yes I have.
Many times.
Have you ever seen my physical threat, say to directly threaten by someone who was upset
about what I was doing?
Yes, I have.
When did that happen?
It's happened more times than I could like to recall.
It has been really hard on my children.
Yes.
You have personally witnessed my children
in the presence of someone else calling their mother a horn.
Yes.
And it's terrible to have your family member treated that way.
Especially your mom.
And yet my children are strong and bright people. And they're actually supporting me in this as are you.
Yes.
Even though Abby gets angry at times, she comes across as genuine and accepting of her sister.
Occasionally, the jury has questions for the witnesses.
They ask Abby, if she was so against what Tracy was doing,
why did she become so knowledgeable about the practices?
Abby says,
because I want to understand my family members
and I get deeply involved in anything
I don't understand in an effort to try to understand it.
And the people I love deserve my understanding.
Tracy hopes the jury will be as understanding.
And they do seem curious.
Throughout the trial, they ask a lot of other questions
about the temple.
For example, they ask Tracy to explain why a sex act
isn't just a sex act.
One juror had this question.
We've heard about the healings for the male seekers.
How was the healing done for the women
who came to or worked at the temple?
What techniques were used?
Who did the healing?
Did they have any degrees in the areas
of treating mental or physical abuse?
How did you know if these women were really healed?
We're not aware of any practitioners at the temple
who were licensed mental health professionals,
but Tracy tries to show that the temple's practices
were rooted in ancient indigenous traditions.
So she calls James Flaming Eagle Mooney to testify that the Phoenix Goddess Temple was blessed
and chartered by the controversial Oklova Native American Church, or ONAAC.
ONAAC has been accused of selling membership cards to anyone who wants one, including
people who aren't native, giving them access to marijuana, peyote, and other substances
used for indigenous medicinal practices.
All you have to do to be a member is fill out an online form. Check a box to say you agree
with the church's principles and practices and pay a fee. Many in the Native community
have been upset by this, and some have questioned Moonie's native identity and his motives.
Despite all this, the courts have sided
with ONAC cardholders who have bumped up against the law.
In 2020, the New Hampshire Supreme Court
vacated the conviction of an ONAC member
found guilty of possessing psilocybin or magic mushrooms.
And ONAC is considered a church by the IRS.
So Tracy's claiming that ONAC's church status
and 501C3 extends to the temple and it's mostly white members.
What caused you to decide that you would invite the teachers and practitioners of the Phoenix God Temple to be under the umbrella of your church.
Mooney says that he and his wife, who founded the church with him, visited the temple to
see what it was all about.
I still don't fully understand the tantra concepts.
Or, totally, I'm not an adherent to the tantra teachings.
I have a respect for it, but I just don't really know her very much about that.
But, in tell my wife agreed with my thinking, and she was not about to make an agreement with my thinking,
until we visited your temple. And when we walked into that temple, it was so beautiful, so sacred. My wife looked at me
and said, let's do that. But remember, religion isn't the issue here. The state actually never doubts
Tracy's sincerity. As the prosecution said, this trial is about what happened between goddesses
and seekers and whether money was being exchanged. There wouldn't even be a trial of Tracy hadn't been accepting donations.
So Tracy tries to show that she wasn't profiting.
She claimed she took a vow of poverty ages ago, and in fact, she was indigent when she was
arrested.
She had no property, no cash, and any bank accounts, and the temple was in debt.
She lived at the Sedona Temple with her boyfriend, who let her drive his Lexus.
Tracy said that any money given to the temple went straight back into the temple.
And Abby says this vow of poverty had caused issues for the family in the past.
And there's been a lot of discourse in our family as a result of that one action in your life because what's
continued to happen as a result of that one action is you take care of everybody, you know,
but yourself and we all have to take care of you.
And I sit and I'm awake at night with our mother wondering how the hell I'm going to do
that when we're old and she's dead
Because I'm the other one who seems to want to work for a living in a job that makes sense in the world and I'm a little angry now
I'm going off, but you know
Bow poverty was real and you've kept it
Much to my chagrin
Tracy knows she needs to do more than just show the jury
she's sincere in legit.
She still wants to show how what she was doing
is different from sex work.
Good morning, Mr. Hoff.
Good morning.
You may have heard of Dennis Hoff before.
I have a television show in HBO called Cathouse.
I have seven brothels.
And I understand the sex business
that the illegal and the legal side of the sex business.
Hoff owned legal brothels outside of Las Vegas and Reno, Nevada.
And the show Cat House that he mentioned was a reality show about the Moonlight Bunny Ranch, one of his more famous brothels.
He also made headlines back in 2018, when he won an election for a state assembly seat after he died.
Tracy called Hoff to testify because she wanted to prove that she was not running a brothel.
And who better to do that than a guy who owns seven?
So Mr. Hoff, until yesterday, you didn't know much about the Phoenix Goddess Temple ceremonies.
Is that true? I didn't know anything about it, and I really had no interest in finding it out until yesterday.
Yes. So, yesterday, you had the experience of receiving a temple hug from me.
I showed you the temple hug.
The temple hug, yes.
And then we did some magnetic touching with your own hands and with my hands on your
body, your forehead, your whole self.
We were doing some magnetic touch.
Yes, I did.
You did that. I did.
You did that.
I did that.
By did that, Tracy means she gave Hoff a session, the day before his testimony.
Were you kind of surprised that it was something you could feel in your body?
I was totally surprised.
And I don't really know how to describe it. I mean, it was in some way central,
but mostly the touch was incredible.
There was a closeness, there was an energy,
incredibly relaxing.
Everyone's face dropped. Nobody saw that coming.
And I just remember being like, oh shit.
Like, what?
And I think that that moment kind of overshadowed anything else that he probably said.
But the case that they were
trying to make is understandable, right, Tracy saying, you are accusing me of learning a brothel.
I'm going to bring in the number one brothel owner in the country who's going to tell you that
my business plan was terrible if I was trying to run a brothel. And Dennis Hoff did say that, right?
A lot of stuff came down to his brothels and in prostitution, as far as he said, money
is central and money is first.
And what Tracy would argue is money came at the end and was important, but not at the heart
of what they were doing.
Tracy hoped Hoff's testimony would demonstrate that there's no way to run a brothel without
negotiation between customer and provider, which she claims didn't happen at the temple
since there was no guarantee that anything sexual would occur, and they risked not receiving
payments at all since donations were left after the session.
So your expert on prostitutes and an expert on brothels, Mr. Huff.
Could you run your brothel on an honor system where people could leave the amount they want
after the act?
No, because I know it wouldn't work.
Or wouldn't work.
It's when a man or a woman wants something, they're going to pay for it.
After they've got it, they wouldn't want to pay.
But the prosecution gets to question Tracy's witnesses, too.
Let's talk more about this whole body healing experience
yesterday that you had.
Did you get a hand job at the end of that?
No.
But you didn't really get the whole experience, obviously.
And when Tracy tries to give the jury a peek into her world, the prosecution is quick to
give them a reality check.
I think you're sworn in a place where you realize how this is going.
They may be dating into this or they're answer that? Can you get your sex out?
But they thought I said that.
Next time, on Witnessed, Mystic Mother.
Ladies and gentlemen, I'm a priestess.
I am not a prostitute.
Judge, I'm asking this she be removed from representing
herself.
She continuously violates your orders and says,
whatever she wants to say.
Through the course of our investigation, it was made known to us that at a minimum,
the expectations were that the practitioners were topless.
I have never harmed a soul.
We've never been a harm to society.
We've only served takeout.
Miss Elise.
Eat bread.
Take a deep breath.
And then the phone call came in that the jury had decided, and Sylvia just goes,
holy shit. Witnessed Mystic Mother is a production of Campside Media and Sony Music Entertainment.
It's hosted and created by me, Katie Henneck and me, Leah Henneck.
This series was reported by Sarah Ventree and Written
by Sarah Ventree and Emily Martinez.
Additional reporting by Katie and Leah Henneck.
Sarah Ventree is our managing producer.
Our story editor and executive producer is Emily Martinez.
Additional editing by Mike Meyer.
Produced by Katie and Leah Henneck,
associate producer, Sidney Fleishman.
Additional production assistance from Mo LeBord
and Ron Warner.
A huge thank you to Rebecca Ross, our legal researcher.
Our theme song was composed by Betsy Gans and Chris Norby
and performed by Betsy Gans, Chris Norby, and John Rouse House.
It was recorded and mixed by Michael Crazner andans, Chris Norby, and John Rouse House. It was recorded and mixed by Michael Krasner
and mastered by Chris Norby.
The series was sound designed and mixed by Claire Mullin.
Our recording engineers are Mike Delay and Gavin Reign
at Real Voice LA.
Special thanks to Campside Studio Manager and Mix Engineer,
Ewan Lyte Ramuein, and Campside Producer Johnny Kaufman.
Our fact checkers are Sarah Sneeth and Kali Hitchcock,
additional research from Alex Yablon.
Thanks to Debra Don, Hugh Urban, Susan Starritz,
Rianne Isler, Sphrana Borkataki-Varma, Phoenix Khalida,
Natalia Winkleman, and Miriam Wasser.
And thanks to Tracy Elise,
who gave Campside permission to use videos she created.
The Pat McMan show is a production of K-A-ZT TV,
and a special thanks to our operations team,
Doug Slaywin, Alia Papes, and Allison Haney.
Campside Media's executive producers are Josh Dean,
Vanessa Gregoriotis, Adam Hoff, and Matt
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